Humility is not an obsequious act we turn on and off at will, but a sober reflection of our true relationship to God and our spiritual siblings.

Competition in the church can lead to disaster, destroying harmony and unity. Competition and pride destroy unity; humility and cooperation enhance unity.

The epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit.

Believers often rely on worldly philosophy rather than divine revelation, ignoring the fact that all gifts and abilities are received from God rather than earned.

The current stormy cultural headwinds consist of noise, hurry, and party spirit. We must replace the gentile style of leadership and elevating leaders.

Nimrod, Babylon's founder, was a narcissistic, arrogant, ungodly rebel who strove for preeminence. Most of his world clung to his coattails for security.

Our physical family provides a type of what we aspire to become as children of God, realizing that God loves us as much as He loves Jesus Christ.

Jesus proved that one cannot become a leader through political intrigue, but by assuming the position of a humble servant. God sets Himself against the proud.

As we examine our spiritual gifts, we must avoid any presumption that we alone carry exclusive knowledge that other church groups are too blind to see.

In 1936, British King Edward VIII abdicated for the woman he loved. Satan's pride and Adonijah's presumptuousness urged them to leave their ordained positions.

All of us have received the biblical mandate to submit, even when the authority is flawed, emulating Jesus Christ.

This world in general touts self-confidence as a key indicator of capability and success, even if one has to 'fake it' until he makes it.

Jesus Christ did not teach the pyramid model of leadership, where successive levels of leaders provide direction to those in the lesser ranks. He served.

In Matthew 18, some disciples pondered who would be greatest in the Kingdom. However, ambition, arrogance, and pride will keep one from even being there.

Godly principles are timeless, and though the application may not be the same, honest weights and scales are still crucial for a smooth and peaceful society.

This source does not address Selfish Ambition.

These two parables are linked because they are the answers to the disciples' question, 'Who is the greatest in the kingdom of heaven?'

We must have both perseverance and humility in prayer to keep our vision sharp and clear. Without humility, the doorway to acceptance by God is closed.

Korah, Dathan, and Abiram were not content with where God had placed them, but, in a spirit of pride, wanted to arrogate to themselves the office of Moses.

Two tests to reveal the presence of pride are the way we treat others (especially our own family) and the way we receive instruction or correction.

Throughout the course of Biblical history, whenever sin appears, confusion, division and separation are the automatic consequences.

To call attention to one's prayers, fasting, and offerings is a display of hypocrisy. We are warned about showing off our piety and righteousness.

Our human nature is pure vanity with a heart that is desperately deceitful and wicked, motivated by self-centeredness, a deadly combination for producing sin.

Submitting is repugnant to the carnal mind. The church is no place for uncompromising people who demand their own way.

Our experience in overcoming and developing character will be fraught with difficulties, but God will provide the power to get through all the anguish.

Individuals arrogating to themselves the authority to change doctrine are on extremely dangerous ground, presumptuously setting up idols in place of God.

As God's chosen saints, we must not let our keyboard or mouth defile us. Godly conversation includes stifling the urge to win the argument at all costs.

Paradoxically, when we yield to God's sovereignty, He wants to cede control over to us, teaching us to develop self-control as an ingrained habit.

Americans have a high regard for free speech. God, on the other hand, shows little tolerance for incessant grumbling, complaining, murmuring, or rebellion.

Paul urges Euodia and Syntyche to follow the example of Christ rather than placing their desire to be right over unity. Godly leadership follows submission.

Habakkuk was frustrated that God would use an evil people to punish Israel, yet he resolved to cease fretting and to become a responsible watcher.

Jeremiah and his scribe, Baruch, lived during a time of great upheaval. Baruch complained that God's plans against Judah were crimping his own ambitions.