Sometimes we make things a bit too theological, wanting to know all the details of a doctrine, but simple faith is trusting God and believing His word.
Christians must live by faith. But what is faith? John Ritenbaugh navigates the misconceptions of this topic, emphasizing just how vital it is!
What is faith? Is it something we work up or does God give it to us? Do we have the faith to be saved? Do we really trust God?
Millions lack faith to receive answers to their prayers—to free their minds from fears and worries. To a large extent this is due to lack of understanding what faith is. Read this simple but thorough explanation of the subject.
At the end of the Parable of the Persistent Widow, Jesus asks, "When the Son of Man comes, will He really find faith...?" The answer is surprising to many.
James Beaubelle acknowledges that we have all asked God to increase our faith, realizing that without faith it is impossible to please Him. From time to time, we exhibit a measure of faithlessness, perhaps because we have viewed faith too narrowly, thinkin. . .
The faith of God's people has been severely tested in recent years. We need to be working on increasing our faith and ridding our lives of attitudes that block faith. Then we can begin to be profitable servants.
Faith is simple in concept; it is believing what God says. Yet it is difficult to display in our lives, and it is often tested. Here is some evidence of faith.
Faithfulness in a person ultimately rests on his or her trust in God, and if a person is going to be faithful, its because he or she believes what God says.
John Ritenbaugh shows that the Bible abounds in metaphors of warfare, indicating that the Christian's walk will be characterized by stress, sacrifice, and deprivation, requiring awesome reservoirs of faith, exemplified by our forebears in Hebrews 11, influ. . .
We sometimes mistake faith for certainty about God's will. However, faith is not knowing what God will do in a situation but trusting Him to do what is best for us.
Far from being blind, faith is based on analyzing, comparing, adding up from evidence in God's Word, our own experience, and our calling by God's Holy Spirit.
John Ritenbaugh, focusing on the processes of developing faith and hope, indicates that the rules for making the calendar, a very complex activity, are not contained in the Bible. To put ones efforts into such a project (especially with limited or elementa. . .
John Ritenbaugh asserts that not even love is as significant as faith. It was faith that permitted Enoch, Noah, and Abraham to receive God's personal calling, protection and His ultimate blessing. Like our patriarchs, we were called while we lived in the w. . .
John Ritenbaugh reiterates that what a person believes is a major driving force of his conduct, determining the outcome of his life. At the time of the end, iniquity is going to be so pervasive and so compelling a force that our only resource for enduring . . .
Do you know millions who actually believe in Jesus Christ have no salvation at all . . . because they trust in the wrong kind of faith? No subject pertaining to Christian salvation is more generally misunderstood than that of saving faith!
Martin Collins, focusing on Habakkuk's stance of assuming the position of a watchman, being willing to accept God's ultimate judgment on his people even when the circumstances seem to contradict revelation, emphasizes that all of God's called-out ones are . . .
Life seems to be one trial after another. However, God has revealed an astounding facet of God's love that should give us the faith to soldier on.
Because we act on what we believe, any affront to our belief system will alter our choices and behavior, placing us on a destructive trajectory.
Faith and fidelity to God and His way of life should be a major part of our character. In this fourth article on the weightier matters, it details what faith and fidelity are, how to recognize a lack of them in our lives and how to develop them so we can g. . .
In our information culture where "seeing is believing" and we want "just the facts, Ma'am," it is difficult to have faith in anything we can't take in by the five senses. Richard Ritenbaugh shows the vital importance of establishing iro. . .
We would like God to instantly gratify our desires. Consequently, we find living by faith difficult; we do not trust that He has things under control.
David Grabbe, marveling that over the past 25 years the Church of the Great God has assembled a massive library of electronic resources as a service to the Greater Church of God, as well as to the world at large, asserts that God performed this work at a f. . .
Three times, James states, 'Faith without works is dead!' Here's how James' teaching agrees with and complements the teaching of Paul on justification.
Constant, earnest prayer keeps faith alive and makes certain the receiving of the qualities that make us in the image of God. God's purpose comes first.
The example of Lot's wife teaches us that God does not want us to maintain close associations with the world because it almost inevitably leads to compromise.
The serious Christian looks on this ever-declining world—a world that reflects the rebellious, anti-God attitudes of Satan the Devil—and wonders how anyone can truly live by faith. Some may even begin to doubt that God is in control of events h. . .
Pride is a perverted comparison that elevates one above another. Because of its arrogant self-sufficiency, it hinders our faith. Faith depends on humility.
God demonstrated to Gideon, through His systematically whittling his army from 30,000 to 300, that His providence, and not Gideon's might, would bring victory.
John Ritenbaugh, emphasizing that Abraham is the father of the faithful, urges that we carefully consider the ramification of our calling as the spiritual offspring of Abraham, a calling which has enabled us to progress from justification through sanctific. . .
John Ritenbaugh reiterates that God begins His spiritual creation by grace because the wages of sin is death, and all called-out ones would be forever in His debt. Consequently, God's called-out ones will exercise humility and faith in yielding to God. Fai. . .
Protestantism is based on Luther's insistance that Christians are saved by faith alone. But is the really true? Earl Henn explains that the Bible says this of justification, not salvation.
The hallmark of Christian character is humility, which comes about only when one sees himself in comparison to God. Pride makes distorted comparisons.
James Beaubelle, focusing on the infamous narrative in Numbers 13-14 of the ten timid and two bold spies, referenced in four other books of the Bible, concludes that it behooves us to carefully consider the offenses preventing many ancient Israelites from . . .
Ted Bowling, acknowledging that faith is a foundation of our assurance in the reality of God, uses a submarine analogy with its sonar equipment to illustrate faith. The crew of the submarine must rely on the ping of a sonar signal to keep from crashing int. . .
John Ritenbaugh emphasizes that both Jesus and Abraham rose above their emotional pulls by exercising living faith- a faith built on a foundation of incremental acts of obedience. Living faith can never be separated from works, nor can it ever stand indepe. . .
With all the military metaphors in the Bible, there can be no doubt that God likens the Christian life to a fight, a war, against the evils and temptations we face daily. In this light, John Ritenbaugh begins to examine Hebrews 11, the Faith Chapter, showi. . .
Commitment to a course of action is essential for physical or spiritual success. Faith motivates and sustains right action, protecting us from the yo-yo like fits of starting and stopping. Shallow or incomplete faith is contrasted with complete or mature f. . .
During the 2008 Presidential campaign, Americans have heard a great deal about hope. Yet, "hope" means different things to different people. Mike Ford explains that the political hope held out by politicians does not compare with the hope found in Scriptur. . .
Knowing God is vital to our salvation and eternal life, and it is not just knowing that He exists. Truly knowing God is a specific and detailed knowledge of His attributes and attitudes. John Ritenbaugh reveals that fully accepting God's sovereignty should. . .
In Luke 21:36, our Savior gives us two essential keys to being accounted worthy and escaping the terrors of the close of the age: watching and praying always. Pat Higgins explains the role of faith in the use of these keys, especially in our prayer life.
In Part One, we considered how fear, when combined with unbelief, can turn us aside from following our Savior Jesus Christ and endanger our chance to be included among God's firstfruits. ...
John 6 has always been a difficult chapter to explain. However, within his series on the physical/spiritual parallels in the Bible on eating, John Ritenbaugh shows how clear Jesus' teaching is and what it means to us.
John Ritenbaugh again warns about the debilitating faith destroying consequences of anxious care and foreboding. If we "put on" (assume the disposition and the way of life of) Christ, we will through continuous practice learn the processes which . . .
John Ritenbaugh examines the three levels of faith exercised by the roll call of the faithful in Hebrews 11: (1) Faith that motivates (2) Faith that provides vision, and (3) Faith that brings understanding- accumulated incrementally by calculating or addin. . .
Martin Collins, continuing his exposition on the Post-Resurrection Last Words of Christ, focuses on the statements Jesus made to Thomas, the disciple who demanded empirical proof of His resurrection, reminding us, who also did not witness the Resurrection,. . .
The virtue of love gets the most attention, yet the life of Abraham illustrates how foundational faith—belief and trust in God—is to love and salvation.
Living faith has its roots in fervently, diligently seeking God and His righteousness with intense desire (like a passionate lover) through habitual prayer.
We must emulate Christ, who learned through suffering, preparing Himself for His role as High Priest. Giving in alienates us from the fellowship with God.
John Ritenbaugh asserts that the seven "I will" promises given to our forefather Abraham in Genesis 12:2-3 were truly "big deal" foundational promises impacting the lives of multiple billions of lives up to the present day and that Abra. . .
Americans (indeed most of the industrialized world) tend to be skeptical, cynical, and jaded, demanding mountains of evidence before becoming convinced of anything. We run the risk of losing our childlike credulity, becoming calloused, hardened, and stiff-. . .
God's sovereignty is one of the most important issues a Christian must consider. Is God supreme in all things? Have we acknowledged that He has total authority over us in particular?
John Ritenbaugh reiterates that satisfaction in life does not derive from material things or wealth, by instead from an eternal relationship with God who has given us abundant spiritual gifts which we must reciprocate by developing skill in living from usi. . .
Conversion is a lifelong process in which we endeavor to see things as God does. We must understand and act on the fact that God is deeply involved with us.
Our conviction reveals itself in living by faith. Moses is a stunning example of how a convicted Christian should live — with loyalty and faithfulness to God.
David Grabbe, asserting that the parable of the leaven hidden in the meal and the parable of the treasure hidden in the field serve as the juxtaposition of a negative and positive symbol (respectively, leaven and treasure), identifies a stark contrast betw. . .
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