Sometimes we make things a bit too theological, wanting to know all the details of a doctrine, but simple faith is trusting God and believing His word.
Millions lack faith to receive answers to their prayers. To a large extent, this is due to a lack of understanding what faith is.
Like the Israelites, Christians must live by faith as we follow Christ through a spiritual wilderness. Faith is the vital component carries us through.
At the end of the Parable of the Persistent Widow, Jesus asks, "When the Son of Man comes, will He really find faith...?" The answer is surprising to many.
What is faith? Is it something we work up or does God give it to us? Do we have the faith to be saved? Do we really trust God?
At times we exhibit some faithlessness, perhaps because we have viewed faith just in terms of what we do rather than what God does through His gifting to us.
Faith is simple in concept; it is believing what God says. Yet it is difficult to display in our lives, and it is often tested. Here is some evidence of faith.
We need to be working on increasing our faith and ridding our lives of attitudes that block faith. Then we can begin to be profitable servants.
Using assumptions, some have concocted some nine conflicting calendars. The preservation of the oracles has not been entrusted to the church but to the Jews.
We sometimes mistake faith for certainty about God's will. However, faith is not knowing what God will do in a situation but trusting Him to do what is best for us.
Faithfulness in a person ultimately rests on his or her trust in God, and if a person is going to be faithful, its because he or she believes what God says.
Kim Myers, acknowledging that we are celebrating an event yet to happen in the future, suggests that we need to have intense faith to move from point A (the present) to point B (the Millennium).Faith is a trust in things we cannot see, the same kind of fai. . .
Faith permitted Enoch, Noah, and Abraham to receive God's personal calling. Like our patriarchs, we were called while we lived in the wicked world.
The Bible abounds in metaphors of warfare, indicating that the Christian's walk will be characterized by stress, sacrifice, and deprivation in building faith.
John Ritenbaugh reiterates that what a person believes is a major driving force of his conduct, determining the outcome of his life. At the time of the end, iniquity is going to be so pervasive and so compelling a force that our only resource for enduring . . .
Because we act on what we believe, any affront to our belief system will alter our choices and behavior, placing us on a destructive trajectory.
Far from being blind, faith is based on analyzing, comparing, adding up from evidence in God's Word, our own experience, and our calling by God's Holy Spirit.
Millions who say they believe in Jesus Christ have no salvation at all because they trust in the wrong kind of faith. Saving faith is largely misunderstood.
Martin Collins, focusing on Habakkuk's stance of assuming the position of a watchman, being willing to accept God's ultimate judgment on his people even when the circumstances seem to contradict revelation, emphasizes that all of God's called-out ones are . . .
Life seems to be one trial after another. However, God has revealed an astounding facet of God's love that should give us the faith to soldier on.
It can be encouraging to us that our patriarchs and the prophets had serious doubts, but God overrode all their fears in accomplishing His purpose.
Faith and fidelity to God and His way of life should be a major part of our character. In this fourth article on the weightier matters, it details what faith and fidelity are, how to recognize a lack of them in our lives and how to develop them so we can g. . .
In our information culture where "seeing is believing" and we want "just the facts, Ma'am," it is difficult to have faith in anything we can't take in by the five senses. Richard Ritenbaugh shows the vital importance of establishing iro. . .
We would like God to instantly gratify our desires. Consequently, we find living by faith difficult; we do not trust that He has things under control.
Constant, earnest prayer keeps faith alive and makes certain the receiving of the qualities that make us in the image of God. God's purpose comes first.
Three times, James states, 'Faith without works is dead!' Here's how James' teaching agrees with and complements the teaching of Paul on justification.
The example of Lot's wife teaches us that God does not want us to maintain close associations with the world because it almost inevitably leads to compromise.
Faith falters when our attention moves to ourselves. God periodically allows storms to test our faith. We are driven back to God when there is nowhere else to turn.
God demonstrated to Gideon, through His systematically whittling his army from 30,000 to 300, that His providence, and not Gideon's might, would bring victory.
Pride is a perverted comparison that elevates one above another. Because of its arrogant self-sufficiency, it hinders our faith. Faith depends on humility.
David Grabbe, marveling that over the past 25 years the Church of the Great God has assembled a massive library of electronic resources as a service to the Greater Church of God, as well as to the world at large, asserts that God performed this work at a f. . .
Some may doubt that God is in control, but God's sovereignty over His creation is complete. The course of world events are moving according to His will.
When it looks like things are out of control, God is busily at work behind the scenes. If we replace anxiety with faith, God will grant us divine peace.
God's calling is personal and individual rather than general, opening otherwise closed minds, replacing spiritual blindness with spiritual understanding.
John Ritenbaugh reiterates that God begins His spiritual creation by grace because the wages of sin is death, and all called-out ones would be forever in His debt. Consequently, God's called-out ones will exercise humility and faith in yielding to God. Fai. . .
Protestantism is based on Luther's insistance that Christians are saved by faith alone. But is the really true? Earl Henn explains that the Bible says this of justification, not salvation.
The hallmark of Christian character is humility, which comes about only when one sees himself in comparison to God. Pride makes distorted comparisons.
We must carefully consider the offenses preventing the Israelites from entering the Land. That evil generation refused to trust Him, but complained continually.
Ted Bowling, acknowledging that faith is a foundation of our assurance in the reality of God, uses a submarine analogy with its sonar equipment to illustrate faith. The crew of the submarine must rely on the ping of a sonar signal to keep from crashing int. . .
John Ritenbaugh emphasizes that both Jesus and Abraham rose above their emotional pulls by exercising living faith- a faith built on a foundation of incremental acts of obedience. Living faith can never be separated from works, nor can it ever stand indepe. . .
With all the military metaphors in the Bible, there can be no doubt that God likens the Christian life to a war against the evils and temptations we face.
Commitment to a course of action is essential for physical or spiritual success. Faith motivates and sustains right action, protecting us from the yo-yo like fits of starting and stopping. Shallow or incomplete faith is contrasted with complete or mature f. . .
During the 2008 Presidential campaign, Americans have heard a great deal about hope. Yet, "hope" means different things to different people. Mike Ford explains that the political hope held out by politicians does not compare with the hope found in Scriptur. . .
In Luke 21:36, our Savior gives us two essential keys to being accounted worthy and escaping the terrors of the close of the age: watching and praying always. Pat Higgins explains the role of faith in the use of these keys, especially in our prayer life.
In Part One, we considered how fear, when combined with unbelief, can turn us aside from following our Savior Jesus Christ and endanger our chance to be included among God's firstfruits. ...
John Ritenbaugh again warns about the debilitating faith destroying consequences of anxious care and foreboding. If we "put on" (assume the disposition and the way of life of) Christ, we will through continuous practice learn the processes which . . .
Abraham, the father of the faithful, did not have a blind faith; it was based upon observation of God's proven track record of faithfulness.
Martin Collins, continuing his exposition on the Post-Resurrection Last Words of Christ, focuses on the statements Jesus made to Thomas, the disciple who demanded empirical proof of His resurrection, reminding us, who also did not witness the Resurrection,. . .
Fully accepting God's sovereignty should drive us to seek Him so that we can come to know Him as completely as possible, which is vital to our salvation.
The virtue of love gets the most attention, yet the life of Abraham illustrates how foundational faith—belief and trust in God—is to love and salvation.
Living faith has its roots in fervently, diligently seeking God and His righteousness with intense desire (like a passionate lover) through habitual prayer.
We must emulate Christ, who learned through suffering, preparing Himself for His role as High Priest. Giving in alienates us from the fellowship with God.
John Ritenbaugh asserts that the seven "I will" promises given to our forefather Abraham in Genesis 12:2-3 were truly "big deal" foundational promises impacting the lives of multiple billions of lives up to the present day and that Abra. . .
John 6 has always been a difficult chapter to explain. However, Jesus' teaching is clear. Here is what it means to us.
God does not want us to have confidence in ourselves or other people, but only in Him. Consequently, it is a mistake to trust the media or the leaders of nations.
John Ritenbaugh, reflecting on I John 4:17, marvels at the depth of love God the Father has for us as unique, special components of His creation, loving each of us as much as He loved Christ. The Father and the Son have worked cooperatively, harmoniously s. . .
Americans (indeed most of the industrialized world) tend to be skeptical, cynical, and jaded, demanding mountains of evidence before becoming convinced of anything. We run the risk of losing our childlike credulity, becoming calloused, hardened, and stiff-. . .
God's sovereignty is one of the most important issues a Christian must consider. Have we acknowledged that He has total authority over us in particular?
John Ritenbaugh reiterates that satisfaction in life does not derive from material things or wealth, by instead from an eternal relationship with God who has given us abundant spiritual gifts which we must reciprocate by developing skill in living from usi. . .
Trials define who we are by placing choices before us, forcing us to have faith in God. Character is built by making right, though difficult, choices.
Conversion is a lifelong process in which we endeavor to see things as God does. We must understand and act on the fact that God is deeply involved with us.
In an environment in which we are continually lied to (in politics, popular media, marketing techniques, insurance adjustment, etc.) it is no wonder that our faith in anything is flagging. Nevertheless, we are asked to believe in a Being nobody has directl. . .
Our conviction reveals itself in living by faith. Moses is a stunning example of how a convicted Christian should live — with loyalty and faithfulness to God.
David Grabbe, asserting that the parable of the leaven hidden in the meal and the parable of the treasure hidden in the field serve as the juxtaposition of a negative and positive symbol (respectively, leaven and treasure), identifies a stark contrast betw. . .
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