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The Time of Jacob's Trouble

Sermon by David C. Grabbe

The curses of Leviticus 26 and Deuteronomy 28 are warning shots over moral decay and national sins. Jacob's trouble will force a total reliance on God.

Zephaniah (Part Two): God's Wrath on the Whole World

Sermon by Richard T. Ritenbaugh

Even though the Gentiles will be punished, only Israelites had a special relationship with God, and consequently were more accountable for their failure.

A Search for a Singular Truth

Commentary by John W. Ritenbaugh (1932-2023)

A political party has the trappings of a religion, trying to get adherents to their beliefs and ideas. America is being torn apart by two false religions.

Prepare to Meet Your God! (Part Two)

Article by John W. Ritenbaugh and Richard T. Ritenbaugh

Because of God's intimate relationship by covenant with Israel and His church, His people have a greater responsibility to follow His instructions.

Joy in Our Time

Commentary by John W. Ritenbaugh (1932-2023)

Attainment of calm joy does not come from anything earthly, but it comes from God, and is dependent upon inculcating godly love.

The Patterns of God

Sermon by John O. Reid

God's judgment on Israel is a resounding warning that echoes through the ages, heralding the consequences of disobedience and the urgent need for repentance. In Ezekiel 7:1-15, the Lord GOD proclaims an end to the land of Israel, declaring, "Now has the end come upon you, and I will send My anger against you; I will judge you according to your ways, and I will repay you for all your abominations." His eye will not spare, nor will He have pity, as He pours out His fury and strikes with wrath, ensuring that Israel knows He is the LORD who judges. Disaster looms as a singular doom, with violence and pride blossoming into wickedness, and no one will escape the sword, pestilence, and famine that ravage both field and city. Further, in Ezekiel 7:16-27, the survivors will mourn their iniquity in fear, their wealth becoming refuse in the day of the LORD's wrath, unable to deliver them. The land will be plundered by strangers, filled with crimes of blood and violence, as destruction comes with no peace to be found. The LORD will judge them according to their ways, and they shall know His authority. Jeremiah 4:19-22 captures the anguish of this judgment, with the sound of the trumpet signaling war and destruction, as the land is plundered due to the foolishness of a people who do not know the LORD, wise only in evil and lacking understanding of good. In Jeremiah 6:9-17, the LORD's fury is unleashed because Israel refuses to heed His word, delighting not in it, and showing no shame for their abominations. From the least to the greatest, covetousness and falsehood prevail, falsely proclaiming peace when there is none. They reject the old paths of righteousness and refuse to listen to the trumpet's warning, thus facing punishment and being cast down. Amos 3:1-3 emphasizes that Israel, uniquely known by the LORD among all nations, will be punished for their iniquities, unable to walk with Him unless they agree with His ways. Zechariah 7:1-14 reveals the LORD's great wrath due to Israel's refusal to obey His calls for true justice, mercy, and compassion. They hardened their hearts like flint, ignoring His law and words sent by His Spirit through the prophets, resulting in their scattering among unknown nations and the desolation of their pleasant land. Ezekiel 5:1-4 paints a grim picture of this judgment, with a third of the people burned, a third struck by the sword, and a third scattered to the wind, as fire spreads to all the house of Israel. These accounts collectively underscore the severe consequences awaiting Israel for turning away from the LORD, with the trumpet sounding as both a historical call to action and a prophetic alarm of impending doom, urging a return to obedience before the ultimate tribulation engulfs not just Israel, but the entire world.

Micah (Part One): Hope for the Hopeless

Sermon by Martin G. Collins

The prophecy of Micah had a delayed effect, taking many years before a reformer emerged on the scene. Jeremiah's life was spared because of the memory of Micah.

Israel's Restoration and the Zeitgeist of Zeal

Sermon by Charles Whitaker (1944-2021)

After the Tribulation, God promises to restore Israel to the promised land where she will have a chance to learn and live God's truth in the Millennium.

Marxism in Academia: The Origins of Political Correctness

Commentary by David F. Maas

Herbert Marcuse and Saul Alinsky introduced a more pragmatic form of Marxism into American academia, facilitating self-destruction by creating 'victim groups.'

A Government to Fear (Part Four): Apathy

Commentary by John W. Ritenbaugh (1932-2023)

Americans are apathetic to religion, politics, morality, and civic responsibility, while devoted to hedonism, sports, entertainment, and narcissism.

The Handwriting Is on the Wall (2005)

Feast of Tabernacles Sermon by John W. Ritenbaugh

The family is under savage attack, with more and more children born out of wedlock. With the destruction of the family, we are witnessing the death of the U.S.

Forget Not All His Benefits

Sermonette by Clyde Finklea

As long as the nation truly remembers God, He will prosper us. When we forget that foundational principle, He will break the pride of our power.

Micah (Part Two): Rest for the Restless

Sermon by Martin G. Collins

Micah describes the current state of America, in which the former checks and balances between the three branches of government have rapidly deteriorated,

The Peacemakers

Sermon by Richard T. Ritenbaugh

When people are not in a right relationship with God, peace is impossible. Sin (the breaking of the law or covenant) automatically breaks the peace.

How Long, O Lord? (1994)

Sermon by John W. Ritenbaugh

The references to trumpets suggest an announcement of a specific event or an alarm of what is to follow. Typically, the events themselves are figurative trumpet blasts.

Jesus and the Rebellious Son

Sermon by Richard T. Ritenbaugh

The law for stoning a rebellious son was never recorded as having been carried out, but ironically the nation put to death the maximally obedient Son.

Hebrews (Part Fifteen): Chapter 2, A Mind Bending Purpose (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

Even though we must cooperate in cultivating spiritual fruit, God alone creates character and takes responsibility for creating spiritual offspring.

An Overview of the Immigration Problem

Commentary by John W. Ritenbaugh (1932-2023)

When diversity is given greater importance than unity, one can see the end of unity and cooperation with regard to national goals.