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Holy Days: Passover

Bible Study by Richard T. Ritenbaugh

Passover, as first observed in Egypt, marks a significant step in God's plan to bring His people into closer communion with Him. God commanded each Israelite family to select an unblemished lamb on the tenth day of the first month, Abib, also known as Nisan. On the fourteenth day at twilight, they were to kill the lamb and place its blood on the doorposts and lintels of their homes. This blood served as a sign to the Death Angel to pass over their houses, sparing their firstborn while the firstborn of the Egyptians perished. They then roasted and ate the lamb as a distinctive meal, symbolizing not forgiveness of sins but the redemption or purchasing of the Israelites from Pharaoh. This act reflects God's gracious initiative in redeeming His people, setting the foundation for an ongoing relationship with Him.

Passover: An Extraordinary Peace Offering

Sermon by David C. Grabbe

The Passover in Egypt provides a foundational understanding of this significant feast. God gave detailed instructions to ensure that every person had enough of the Passover lamb, but without waste. He specified when it should be eaten, how it should be prepared, what should accompany it, what to do with the remains, and even how the Israelites should be dressed while eating. The emphasis in these instructions is on the eating of the specially prepared lamb, distinguishing it from other offerings. In the context of the Passover in Egypt, there is no mention of forgiveness or atonement. Instead, the focus is on purchase or redemption from Pharaoh, not from sin. God warned through Moses that all firstborn in Egypt would die, including those of Israel, unless they proved their desire to be separate from the Egyptians by marking their doorposts with the lamb's blood. This blood represented the life of the lamb given to redeem those within each participating house, not to symbolize forgiveness. Despite the Israelites' grievous sins and idolatry at that time, God overlooked their transgressions, demonstrating His mercy rather than justice. The Hebrew word for Passover, pesach, means a pretermission or exemption, indicating that God passed over Israel and their sins without addressing them directly. The Passover in Egypt was not about cleansing from sin, as the Israelites were not required to repent of their idolatry. Instead, it served a different purpose, showing God's gracious acceptance of a sinful nation. This exemption, this act of mercy, highlights God's incredible patience, even as He delivered one nation of idolaters from another. The Passover thus stands as a demonstration of God's willingness to initiate fellowship with Israel despite their unworthiness, setting the stage for a relationship marked by His profound grace.

Why Was Jesus Not Crucified as Passover Began? (Part Two)

'Ready Answer' by David C. Grabbe

The timing of Christ's crucifixion does not coincide with the Passover, but instead lines up with the covenant God made with Abraham, marking a major fulfillment.

Eat in Haste?

Sermonette by John W. Ritenbaugh

The Israelites were to eat the Passover, not in haste, but with serious reflection. The only thing standing between them and death was the blood on the doorpost.

Head 'Em Up and Move 'Em Out!

Sermonette by Mike Ford

Can 2½ million people (with livestock and possessions) move out of a location (Ramses in Goshen) in five hours?

Never Forget

Sermon by Ryan McClure

After Adam and Eve sinned, God provided them a vivid introduction to death, perhaps killing an animal in their presence to make tunics for them to wear.

Remember Me

Sermonette by Ronny H. Graham

God asks that we use the Passover to bring to remembrance His redemptive act, especially how our sins caused Christ to die in our stead.

Rehearsing God's Plan

CGG Weekly by Richard T. Ritenbaugh

God's holy days are a carefully crafted series of memorials that tell the story of God's magnificent plan of salvation, told in a set of parable-like vignettes.

Freedom the Right Way

CGG Weekly by Richard T. Ritenbaugh

Like the Israelites, we do not have to take up arms to break our shackles. God secured our freedom for us by His gracious gift, and He wants us to use our freedom.

Appointments

Sermon by Clyde Finklea

God established the weekly Sabbath on the seventh day of Creation; He established His Holy Days (moedim) on the fourth day. These are His appointments.

The Wilderness Trek and Judgment Begins

Sermon by John W. Ritenbaugh (1932-2023)

God's people must learn to trust Him for their survival, remembering that the eating of Unleavened Bread is a reminder that only God has the power to rescue.

Matthew (Part Twenty-Three)

Sermon/Bible Study by John W. Ritenbaugh

The apostles' inability to drive out the demon teaches that faith is not a constant factor; it will deteriorate if it not exercised through prayer and fasting.

Lessons from the Count to Pentecost

Sermon by Mark Schindler

The Sabbaths midway through the count to Pentecost represent times of faithlessness among our ancestors who complained about food and rejected God's leadership.