Martin Collins points out that the graphic imagery of a turbulent sea appearing in Isaiah 57:19-20 describes the troubled minds experienced by those who reject God's laws. God's called-out ones must earnestly strive for peace, realizing that Satan has countless ways to trouble people. It is impossible to grow spiritually in a climate of animosity and jealousy. If we use the power of God's Holy Spirit, peace will naturally accrue as one of the fruits. If we have offended a brother in Christ (or anyone for that manner), we should: (1) admit any mistake in attitude or action, (2) not make excuses for our behavior, (3) acknowledge the hurt we have caused, expressing genuine sorrow, (4) accept consequences, as well as make restitution, (5) overcome our negative behavior by changing our attitude and actions, (6) face up to the offended person, and (7) ask for forgiveness. Similar formulas appear in this message for rebuilding relationships with God and spouse. Another formula for putting an end of contention consists of: (1) praying for humility and wisdom in handling conflict, (2) putting ourselves in the other person's shoes, (3) anticipating likely reactions in order to plan responses, (4) choosing the right time and place, (5) talking face to face if possible, (6) assuming the best about the other, (7) speaking only to build others up, (8) asking for feedback from the other person, and (9) recognizing our own limits, realizing God alone can change a person's mind. We should exercise the same kind of forgiveness and reconciliation to others that Christ has shown us.
Martin Collins, emphasizing that God does not do anything randomly, reveals that even scientists advancing the so-called chaos theory have discovered that disintegration and breakdown (entropy) proceed according to orderly laws. Dr. James Gleick, in his exposition of the Butterfly Effect, observes that even an apparently chaotic event like falling water is governed by predictable laws of physics. Amazingly, some deluded scientists, with all this substantiation of order, continue to advance the evolutionary hypothesis—an untenable position that order can somehow be the product of chaos. God is a God of order and not confusion; all He does follows a specific order—summarized by the adage, a time and a place for everything. One does not laugh and joke at a funeral nor weep uncontrollably at a wedding. Likewise, there is nothing inconsequential or out of place in God's Word, including 1.) the order of Noah's entering and leaving the ark, 2.) the order in which Jacob placed his servants and family in his meeting with Esau, 3.) the order in which Jacob and Moses blessed the tribes of Israel, 4.) the order in which Abraham and Lot separated their families and assets and 5.) the order in which Joshua dispatched the tribes into the Promised land. God made careful distinction between light and darkness, creating boundaries between clean and unclean, profane and holy, insisting that the time He has made holy be kept in a different manner from the rest of the time cycles. The Sabbath serves as the basic time-marker of the week, the year, and the Jubilee. To everything there is a season when the appropriate behavior is expected. God's called-out ones strive to yield to God's timing, realizing that the steps of a good man are ordered by God.
Ted Bowling, reflecting that God admonishes His People to become peacemakers, marvels that most of the world's leaders are clueless as to what constitutes peacemaking. The prevailing wisdom is that one must impose peace upon others by force—sometimes translated as peace through strength. Six shooters, bombers, and guided missiles have been misnamed "peacemakers." An example of a genuine peacemaker was the Patriarch Isaac, often identified as a type of Christ. When King Abimelech ordered him and his family to move, Isaac trusted God to find his family another home. After painstakingly digging wells at three separate locations, only to find local interlopers forcing them out, Isaac patiently yielded, trusting the Lord to find him better provisions. When King Abimelech had the chutzpah to ask Isaac to sign a non-aggression pact to protect himself from 'Isaac's wrath', the meek patriarch prepared a banquet for these dubious allies. In all his actions, Isaac exemplified going way beyond what is required to be a peacemaker. As God's called-out ones, we are admonished to emulate Jesus Christ and forefather Isaac's example.
Ryan McClure, reflecting on the lyrics of the Mills Brothers song, "You Always Hurt the One You Love," maintains that family members, especially siblings, inflict more pain on each other than strangers. Scripture has abundant examples of sibling rivalry from Cain and Abel through Jacob and Esau—a rift unsettled to this day. In I Corinthians 12, we learn God has intended that the spiritual body to which we have been called should have no schisms—no divisions. We are all metaphorically body parts having a specific function, totally interdependent on each other. Paul admonishes husbands to love their wives as their own bodies. As members of God's family, we need to be quick to forgive one another for real or imagined slights and offenses, realizing that in God's Kingdom, we will all be working together as one interdependent unit sharing the same family purpose.
Ryan McClure, referring to the aggressive, offensive, and sometimes violent interaction between internet users called flaming, asks if we are flamers, or if are we pursuing righteousness in our speech and communication. It is important how we interact with our brethren and others. We can look to our Savior, Jesus Christ, who chose His words carefully. We do not want to spark flames with our opinions. When we speak, we should speak truth only, in kindness and gentleness.
Bill Onisick, cuing in on Isaiah 9:6, reminds us that God gave Jesus Christ to us to restore peace, reconciliation, and harmony with God. We must follow Christ's example of sacrifice to be at peace with God. Our God is called a God of Peace and our Savior is called the Prince of Peace. In the Beatitudes, the peacemakers are called sons of God. To achieve the title "Son of God, one must emulate His proclivity for peacemaking. Besides practicing the absence of strife, peacemakers must augment harmony and joy. Godly peace goes way beyond truce and superficial cessation of hostilities, but actively builds harmony, unity, and tranquility within the God family. We are admonished not to be a peace breaker, causing our brother offense, but instead to actively build up harmony and unity with God the Father, Jesus Christ, and our brethren in Christ. Among the seven things God absolutely hates is one who spreads discord among his brethren. We constantly offend and are offended by brethren, making us peace breakers. God certainly does not need our help in correcting others. We should avoid heavy handed opinions, gossip, and other harmony-destroying activities. Peace breakers are not sons of God, but are sons of Satan. Peace in the God family begins with our relationship with God the Father. If we are not reconciled to God, we will not be reconciled to our brethren. We are not called to be peace lovers, but peacemakers, using His Holy Spirit to guide our behavior, bringing joy and harmony to the God-family as a true Son of God.
Martin Collins, focusing on the danger of pride of intellect and knowledge, affirms that knowledge of the truth is essential, but it must be God's knowledge, and not a syncretistic mixture of worldly philosophy or mystical Gnostic admixtures. Political correctness, a modern application of Gnosticism, can usher in some unacceptable consequences, such as occurred with the prideful 'tolerance' of incest as practiced in the Corinthian congregation. Like leavening, toleration of one offense would lead to toleration of other offenses. Progressives in American politics shamelessly call evil good and good evil, murdering fetuses in the name of 'women's rights and practicing sodomy in the name of marriage 'equality.' All of these progressive insights emanate from Satan, who has 'transformed' himself as an angel of light. Similarly, ditchism in religion (veering from one extreme or the other, such as overly strict or overly lenient) leads to unpleasant imbalances. Relying "solely" on human intellect is one such ditch when it is isolated from the heart and from practice. Proper knowledge must always be joined to the will of God. A person who is puffed up parades his knowledge either by exhibiting impatience, intolerance, or an obsequious false modesty, marginalizing what they consider to be the weak or uneducated. Some prideful people, caught up in their wealth of knowledge, are rendered totally useless in serving others. Conversely, the love of Christ surpasses all knowledge, putting us into proper humble and lowly perspective; to know and love God is to understand Him. Knowledge of God creates love for God as well as perfecting our relationships with others. The happiest people in the church are those who know His teachings and practice them 24 hours a day, growing in grace and knowledge of the Lord, actively practicing love as motivated by God's Holy Spirit, instilling in us the mind of Christ.
John Ritenbaugh, asking the questions "Who are we?" and "Where do we fit in?" examines the process of sanctification, comprising the state we are in because of God's action, a continuous process. The end result is that we will possess absolute holiness in every aspect of our life. Sanctification began beyond our control, and is an honor bestowed on a few out of billions, indicating that we are special to the Giver—an honor so valuable we do not want to lose out, motivating us to keep His laws, statutes, and judgments. Our calling, attended with spiritual gifts, could make us susceptible to the same dangerous pride Satan succumbed to if we do not exercise extreme caution. Satan knew he was gifted, but let his self-centered goals eclipse God's purpose for him. To Satan, God was the bad guy, thwarting his plans. God has placed us all in the body where it has pleased Him. We dare not imitate Satan by not appreciating where God has placed us. In order to benefit from the motivating power of the treasure, we must develop a single-fixed vision or goal, maintaining clear focus as if we were watching the movement of a ball in a team sport. We must exercise care about how we perceive ourselves against the backdrop of the world, constructing a worldview which takes in the preciousness of our calling. Seven truths which should be components of our world view are: (1) The church was planned before the foundation of the world (Ephesians 1:3-6); (2) The church cannot be randomly joined; one must be called (John 6:44); (3) The Church is the Body of Christ (Ephesians 2:19-21); (4) Through the spirit of adoption, we become members of God's family (Romans 8:14-20); (5) Mankind has an impulse to worship; the correct way must be revealed; (6) The nation of Israel is a worldly institution; the Church is the Israel of God; and (7) God considers the Church as His treasure, giving His personal protection in order not to lose us. Our worldview should be a process of clarifying this treasure.
John Ritenbaugh, cuing in on I Thessalonians 5:16-18, gives all of us an assignment to become more appreciative by actively enumerating and writing down our blessings. Praying without gratitude is like clipping the wings of prayer. We have so much to be thankful for, but do not express our gratitude very well. Thankfulness and winning are not natural to carnal human nature which loves to grovel as timid worrywarts. If we would ponder all of the gifts God has given us, we would have an endless list of things to thank Him for, from the lub-dub of our heart chambers to the endless beauty of creation. Corrosive pride will destroy the spirit of gratitude because it is never satisfied. For that reason, God mercifully gives thorns in the flesh to puncture our pride, reminding us that we do not have anything that we did not receive from God. We need to commence making a list of what we are thankful for; the list will never end.
David Grabbe, citing a commentary referring to envy as the most precious daughter, makes a distinction between covetousness (desire for things) and envy ( emanating from a hatred for another person's success). Envy led Cain to kill Abel, and the Jewish leaders to crucify Jesus Christ. Satan was envious of a Superior Being. James links human wisdom with envy and self-seeking, attended with confusion and unease. Envy will separate the body of Christ if she (Satan's most precious daughter) can get her hooks into us. Envy led Joseph's brothers to plot to kill him for what they perceived as favoritism. Joseph, on the other hand, worked for the betterment of those above him. Retaining God in our knowledge is the key to keeping envy at bay. Any success or prosperity is because of what God has done; who are we to disagree with Him. Envy is the result of pushing God from our knowledge. It is easy to follow in Satan's footsteps, courting his daughter Envy, reaping the disquiet which accompanies envy.
Ryan McClure, reflecting on the oft-repeated Rodney King quotation, "Can we all get along?" asks us how we are doing with our relationships, dealing with people with whom we find it difficult to get along. The Scriptures provide many examples of how difficult relationships were dealt with by humility, deference, and longsuffering, including Abram to Lot, David to Saul, and Jacob to Esau. Our relationship challenges can be vastly improved if we increase our regimen of prayer and putting the fruits of God's Holy Spirit into action.
John Ritenbaugh states that Atonement is the least looked forward to holy day, and the one Satan would like to deliberately obscure. The word atonement alters in meaning as we change the context in which it is used. When we parse the morphology, looking at the suffix "-ment" which changes a verb into a noun, suggests the means by which something is altered or changed, we find that atonement denotes the way something bad done in the past can be made good, or the means to which harmony is achieved, making the entire world at one or reconciled with God. Sin has separated mankind from God, forcing God not to listen to them. Man's estrangement is wholly beyond dispute, and totally man's fault. We cannot expect to reconcile to God on our own terms. Man is not God's equal; His sovereignty must be recognized at all times. The context of "covering" in the Old Covenant did not get rid of or purge sins, but merely covered them. The sacrifice of unblemished animals typified the type of life that Christ would lead: sinless. Sadly, our forebears kept these holy days mechanically, not regarding the significance or the meaning of a "sinless" offering. No heart to heart contact was every made with God; no atonement could be achieved if they never repented or changed. Sin could be considered a violation of relationship, brought about by idolatry, adultery, or fornication. When we realize that God alone can forgive sin, we understand that human love in Proverbs 16:6, does not atone for sin, but it allows the person offended the opportunity to protect or safeguard the reputation of the offender. The context of atonement in the New Covenant is to totally purge or wipe away the sins, only possible through the blood sacrifice of a perfect life, namely Jesus.
John Ritenbaugh suggests that competition is the root cause of all war, business takeovers, and marital discord. Carl Von Clausewitz observed that war is nothing more than politics brought to the battlefield. Evolution has glorified competition, enshrining the survival of the fittest. Historically, the competitive nature has its roots in the mind of Satan, who had the audacity to take on the leadership of Almighty God. Man's rivalry with one another has been described by Solomon as a striving after wind. Abraham literally "took the high ground," separating himself from strife with his ambitious nephew who wanted to seek gain on the plains of Sodom. The apostle Paul showed willingness to forgo his well-deserved wages, willing to work privately, avoiding conflict and strife. Christianity should be service- oriented rather than profit- oriented, should reward the worker for his labor, and should replace competition with cooperation. Biblical history records the tortured chronicle of people striving against God. The Gentiles cut themselves off from God by rejecting God's teachings through the patriarchs. We must replace the works of the flesh with the fruit of the Spirit, willing to yield and submit rather than to strive, quarrel, and compete. Satan has successfully deceived the entire world by mixing a little truth with much error, appealing to our pride and tissue needs. On the Day of Atonement, we (as God's called-out remnant) are commanded to afflict our souls, putting down the striving competitive, pride-filled drives of human nature, with its intense appetites, mortifying our flesh, controlling ourselves by submitting to God in humility, taking the cue from our Elder Brother.
Which leadership style do you follow: Andy Griffith's or Barney Fife's? Using experiences from his own life, David Maas explains that the desire to be in control and to win takes a toll on both one's relationships and one's health.
John Ritenbaugh observes that although each of God's festivals depicts increasingly larger numbers of people being drawn to God, the counter pulls emanating from sinful carnal human nature war against the prompts of God's Holy Spirit, producing continual conflict. Choosing between these two opposite poles is something we have to contend with daily. If we choose the spiritual pole, moving toward unity with God, we will become unified with others who similarly strive for these same spiritual goals. Without this spiritual contact, we subject ourselves to the second law of thermodynamics: entropy, chaos, and disorganization, but with God's Holy Spirit, we do not have to succumb. According to Lamentations 2, God scattered Judah for their sins. Likewise, God scattered the Worldwide Church of God (possibly using Satan as His agent) mercifully administering painful chastening for our own safety and protection, putting us in venues where we actively have to love and forbear one another. Pride condemned Satan to a fate of using or manipulating rather than serving. This presumptuous self-centered trait belonging to Hillel (later Satan or adversary) creates disunity and ultimate destruction. Unfortunately, several leaders of church groups have adopted these presumptuous competitive traits, arrogantly and disdainfully looking down on other groups within the greater Church of God, completely antithetical to the behavior of John the Baptist, the Apostle Paul, and Jesus Christ. We must follow the example of Abel, humbly doing things on God's terms, rather than the example of Cain, presumptuously doing things on his own terms. Likewise, when we have nothing acceptable to offer to God (Exodus 23:16, Leviticus 22:25, Joshua 5), we cannot presumptuously make an offering.
Jesus, in His prayer recorded in John 17, fervently asks for unity among His Disciples (and by extension-all of us). Almost 20% of this prayer is devoted to the subject of unity, that His disciples would be unified with God the Father and with each other, as Jesus is unified with the Father. If we aren't unified with our Heavenly Father, we can't possibly be at one with (or a functioning member of) the Body of Christ. Each member of Christ's body must choose to function in the role God has ordained to produce unity, emulating our elder Brother always doing those things that please the Father by keeping His Commandments (statutes, judgments, and ordinances), enabling us to become at one with Him. Unity with our Heavenly Father leads to unity in the church or the Body of Christ. Failing to discern the Lord's Body- the church (by refusing to engage in rigorous self-examination) leads to eating and drinking damnation to ourselves. The disunity which Paul described in 1 Corinthians 12 has an antidote in 1 Corinthians 13, namely love in all of its manifestations, resulting in physical and spiritual healing and peace, the ideal environment for the growth of spiritual fruit. If we are separated from God the Father and Jesus Christ, we cannot be unified with the church, as was demonstrated by the devastating destruction and Diaspora of the Worldwide Church of God. The disintegration will never be repaired except as individuals voluntarily submit themselves to the rule of God the Father.
John Ritenbaugh reiterates that we are to follow Abraham and Sarah's example of relying on God's guidance, learning to trust in the wisdom of Almighty God rather than the world. In order to avoid strife, Abraham allowed his forward nephew Lot first choice. Likewise, the apostle Paul admonished the New Testament church to refrain bringing law suits before the public. Abraham and Sarah were willing to suffer loss in order to achieve peace. Regarding the current scattered flocks, any spirit of competition is the way of enmity and strife. The sheep do not belong to any man or any one group, but they belong to Christ, given to Him by the Father. It is Christ's, not the minister's responsibility to get the sheep into the Kingdom of God. The Church of the Great God sees the other splinter groups as brethren in the greater church of God rather than competitors. Unlike certain understandings in our previous fellowship, each person is directly and individually responsible for his own submission to God's government. No external coercion will develop character or submission to God. Throughout history, the large congregation has been the anomaly rather than the norm. The scattering of the flock has been a blessing, forcing people to take individual responsibility to develop godly character, responding to a still small voice rather than to brazenly get out in front of God. The Bible is replete with examples of great leaders, with hubris, presumptuousness, or pride who got out in front of God (Satan, Abraham, Sarah, Korah, and Josiah) causing irreparable consequences for their descendents. The antidote to presumptuousness involves patiently waiting on the Lord, following God's lead, resisting any impulse to get out in front of God.
John Ritenbaugh asserts that the Father and the Son are two distinct beings, not co-equal as the trinity doctrine proclaims, but having a superior-subordinate relationship, with the Son deferring to the Father in all things. Likewise, we will be in the same God Family, but in subordinate positions to the Father and the Son. The Son provides the blueprint for us, aggressively submitting to the will of the Father, using the Holy Spirit to bring every thought into captivity. Sometimes we may do right and not receive smooth-going, as demonstrated by the harrowing experiences of the apostles. In imitating Christ, we have to learn to endure hardness, battling a life-and-death struggle with our carnal minds, totally submitting to God by walking perpetually in the Spirit, being transformed from carnal nature to the glorious character and image of God. Our submission to the Father and Christ will never end, just as Christ's submission to the Father will never end.
John Ritenbaugh examines the life and accomplishments of perhaps the most under-appreciated patriarch in scripture. Having lived longer than any of the other noted patriarchs, Isaac's longevity provides a clue about God's favor toward him. The etymology of his given name ("laughter") suggests his optimistic happy disposition, someone not afflicted by fear and doubt. As Abraham serves as a type of God the Father, Isaac serves as a type of Christ. In contrast to sons of great, overshadowing men (who often turn out to be disappointments) Isaac did not bring disgrace to his father's name, but actually brought honor and respect to his father. In the middle of a famine, Isaac also trusted and feared God in the face of apparent dwindling prosperity, in the face of intense peer pressure, refusing to go to the world for his needs. Isaac's source of strength was his fear, respect, and submission to both his physical and Spiritual Father. Isaac was gentle and peace-seeking, avoiding conflict and quarrel (even when his own power and strength exceeded that of his adversaries), resembling the temperament of Jesus Christ.
Reflecting on the disgusting decisions made by the U. S. Supreme Court this past week, Martin Collins concludes that this nation has cast off all restraint regarding self- control and regulation of appetite. Self- absorbed and self - indulgent national leaders like ex-President Clinton, through their disgusting lack of self - control coupled with their seemingly powerful influence on others, are bringing down hideous curses down on our people. According to the apostle Paul, lack of self - control as well as the cultivation of self - indulgent perversions would characterize large segments of our society living at the end times. Self - control caps off the list of the fruits of God's Holy Spirit. Self-control may be strengthened by (1) overcoming evil with good (2) loving others (3) putting on Christ and mortifying the flesh, bringing every thought into captivity to God's Commandments, through God's Holy Spirit.
In this sermon on the significance of the Day of Atonement, Richard Ritenbaugh teaches that on this day we do no work because most of the work of atonement is done by God Almighty. We fast, afflicting our souls, reminding us how much we depend upon God both physically and spiritually, enabling us to lighten our loads and other people's loads. Fasting puts us in a proper humble and contrite frame of mind, allowing God to respond to us, freeing us from our burdens and guiding us into His Kingdom and His family.
John Ritenbaugh asserts that because of our collective lack of self-discipine and our lack of willingness to guard the truth, we have allowed our theological, philosophical, and attitudinal base to deteriorate under the persuasion of the the world, hopelessly scattering us into myriad fragments and splinters. Liberty without self discipline has produced this chaos. In order to regain the unity we have lost, Paul lists four elements of character we must all exercise: humility, meekness (or lowliness of spirit) patience, and forbearance, counteracting the pernicious pride, vanity, and competitiveness which have driven us apart.
This world lauds warmakers, but God says that peacemakers are blessed. John Ritenbaugh explains the beatitude in Matthew 5:9.
John Ritenbaugh emphasizes the spiritual dimension of the mark of the beast, warning that because we have been immersed in Satan's system (Ephesians 2:1-2), we already have the mark branded into our minds and behavior (Romans 8:7). Our concern after our calling is to, with the help of God's Holy Spirit, overcome and get rid of that foul spirit's enslaving hold on us. Anger and hostility, driven by self-centered competitive pride constitute Satan's family characteristics, his spiritual mark on us (John 8:44), dividing nations, ethnic groups, families, as well as the greater church of God. Contrasted to the hostile, cunning, predatory nature of adversarial beasts (leopards, lions, serpents, and fire-breathing dragons), our Elder Brother, serving as our example, adopted a lamb-like meekness, making peace right to the death. (I Peter 2:21-23).
Richard Ritenbaugh, citing the African Proverb, 'It takes a village' asserts that this principle more aptly applies to the church, specifically designed to serve as a support for those in need. In this era of 'going it alone' or 'cocooning,' we as a people like to be self-sufficient without any support from others. Consequently we become self-centered, self-absorbed, showing little concern for others. As Christians, especially in our current scattered condition, we need to fight this pervasive trend, forming warm, productive, quality relationships with our brethren, actively ministering to the needs of one another. The ministry functions to equip members to become other centered (or family centered), serving one another and applying righteousness for the good of others. If we refuse to apply this practical knowledge, actively serving one another as interdependent joints, we miss the mark of coming to the unity of Christ.
During times of unrest and confusion, it is easy to blame others for our problems. Yet finger-pointing is contrary to everything God teaches, as it shows a self-exalting, judgmental attitude. Now is the time to break this ingrained habit!
Focusing upon Psalm 133 as the 14th step of 15 degrees of ascent, Richard Ritenbaugh suggests that in our spiritual pilgrimage, unity will be perhaps one of the last objectives to be accomplished. Upon the anointing or setting apart of our High Priest Jesus Christ, and our own anointing with God's Holy Spirit, we receive the means to attain this unity. Like the descent of the dew of Hermon and the fragrant oil, unity comes from God through His Son to us by the anointing of His Spirit, covering us from head to toe. Unity comes only through the initiation of God. It is our responsibility to respond to His command to be unified, humbly walking worthy of His calling, willing to render our reasonable service to one another, motivated by His Holy Spirit. If we would follow the practical suggestions given by Paul in Romans 12, we could do our part in promoting unity in God's church.
We live in a world that has little or no idea what true peace is or how it is achieved. John Ritenbaugh shows how we can produce godly peace even in the midst of turmoil and why it is such an important virtue.
Peace is less of an external situation than an internal state. As such, we can have peace wherever we happen to be. We can help ourselves create this state by occasionally getting away from the hustle and bustle of modern life.
Bible study on peace, the third of the fruits of the Spirit.
John Ritenbaugh defines the world as the aggregate (total, mass) of things seen and temporal, having a powerful magnetic appeal to the carnal mind (or the spirit in man), including entertainment, fame, academic knowledge, material possessions, etc. Because we find ourselves immersed in this world's system (constituting a virtual Trojan Horse within our minds), we must realize we are walking on a razor's edge with the Kingdom of God on one side, and the world with all its sensual magnetic charms on the other side. Our marching orders are to seek the Kingdom of God (Matthew 6:33) and to walk by faith rather than by sight (II Corinthians 4:18).
Richard Ritenbaugh asserts that the epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit. We are to exercise humility and impartiality, taking particular effort to bring our tongues under control, being cautiously slow to speak, acknowledging God in all our thoughts. We are obligated to do practical works of goodness and kindness to our brethren, being solicitous of their needs, and making intercessory prayer for them. To him who knows to do good but doesn't, it is sin. Eating unleavened bread is equivalent to practicing good works.
John Ritenbaugh, expounding upon the sixth commandment, focuses upon the curious aberration of 'holy wars,' killing in the name of religion, or the motivation for waging 'just' wars. God has never given mankind the prerogative to determine whether war is just or not. Because God has supreme sovereignty and authority over all government, we are subject to (the sanctions and penalties of) all governmental authority, but are obligated to obey the highest authority- namely God Almighty. God promised the children of Israel that if they would obey Him, He would fight their battles for them- driving their enemies out. Ancient Israel's choice to go to war was not sanctioned by God. Likewise, God has promised to protect us upon the condition of our unconditional obedience to our covenant with Him. We have the responsibility to trust God unconditionally.
The Berean: Daily Verse and Comment
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