David Grabbe, focusing on Leviticus 16:20-21 and Isaiah 53:4-6, 11-12, builds the case that the Azazel Goat symbolizes Christ's bearing our grief, pain, and iniquity on the cross. This second goat in the Atonement sin offering, serving as a type of Jesus C. . .
John Ritenbaugh submits that the Book of Hebrews is crucial for understanding that our relationship to Christ as our Savior, High Priest, and King is the key to salvation. As our High Priest, Jesus has qualified to intercede on behalf of those the Father h. . .
We have all seen "WWJD?" on bracelets, T-shirts, and the like. Perhaps a better question to ask is, "What Did Jesus Do?" because He left us the perfect example of godly living in the four gospels!
Richard Ritenbaugh, observing that Jesus Christ has been the most misunderstood Being who ever lived, cautions us that we could possibly come to share the same sort of misconceptions His Own parents had. Jesus' question in Luke 2:49, "Did you not know. . .
Some say Christ cannot be the Messiah because of His genealogy. Is this true? Richard Ritenbaugh shows why this argument is fallacious and why Jesus IS our Savior!
John Ritenbaugh asserts that if Jesus Christ is not who He said He is, He would be the most successful charlatan in the history of the world. The understanding that Jesus Christ is the God of the Old Testament has always been challenged. God's called-out o. . .
In this pre-Passover sermon, John Ritenbaugh compares God's flawless works to the imperfect works of mankind. In addition to being flawless, God's works have a multiplicity of purposes, while man's works have limited utility and many flaws. Like air, havin. . .
Many people believe that our sins are the focus of Passover—but they are wrong! John Ritenbaugh shows that Christ, the Passover Lamb, should be our focus. How well do you know Him?
If we understand the function of the Old Covenant as explained in Leviticus, we will better understand the New Covenant and not reject the law of the Savior.
The offering on the Day of Atonement is unique in that it is a singular offering in two parts, each goat representing a separate aspect of Christ's sacrifice. In Part Three, David Grabbe explains why the goat of departure cannot be connected to the binding. . .
Crucifixion is man's most cruel form of punishment. Why did Jesus need to die this way? What does it teach us? And was Jesus stabbed before or after He died?
If a foundation is flawed, the building cannot stand. God built His spiritual temple on the prophets and the apostles, and Jesus Christ is the chief cornerstone.
Christ endured many more than three temptations; rather, He was tested continuously, and perhaps the intensity increased as He neared the end of His life.
Austin Del Castillo, recalling his reaction to several encounters he had with evangelical "Jesus Freaks" year ago, with their saccharine "Have you given your heart to Jesus?" approach, remembers that their behavior seemed syrupy, making. . .
Some say the scapegoat (azazel) prefigures the Devil, others say it has been fulfilled by Jesus. Tradition teaches one thing; Scripture reveals another.
Richard Ritenbaugh, asserting that there is far more corroboration of evidence for the existence of Jesus Christ and his life experiences than that regarding Alexander the Great or Julius Caesar, lampoons the smug, self-important 'scholars' who craft conto. . .
The idea of redemption is that of 'buying back,' of paying the cost—often a steep one—to restore someone or something to a former condition or ownership.
For the past few weeks, we have been looking at the book of Ruth from the standpoint of the countdown to Pentecost, and in the last essay, from the standpoint of Boaz being a type of Christ. ...
Jesus demonstrated His meekness in His treatment of many with whom He interacted. Balancing firmness and gentleness, He seeks to save rather than destroy.
On Wednesday morning, news outlets carried the story of the Texas Faith Network conference in Austin attended by "religious leaders" on Tuesday. ...
Richard Ritenbaugh compares the massive Rock of Gibraltar to our Rock of Defense, Jesus Christ'Yahweh'the LORD, the God of the Old Testament. When Moses uses the metaphor of a rock, he thinks of the connotative qualities of enduring, unchanging, solid, awe. . .
Jesus has sure been in the public eye lately. ...
The radio and television news broadcasts over the past six months have been so depressing that listeners and viewers have complained to the stations to look for something good and encouraging to report. ...
John Ritenbaugh asserts that Jesus Christ, after He was resurrected referred to His Father as "my God," indicating that the Father and the Son do not share equality, pre-eminence, or superiority. In other words, the Son, although sharing the Divi. . .
The Bible clearly explains that Jesus of Nazareth's father was God and His mother was Mary, a human. What, then, was His nature? Was He a man? Was He divine? John Ritenbaugh urges us to understand Him as the Bible explains it.
John Ritenbaugh, refuting the fallacious Trinity doctrine, reiterates that Christ Himself asserted the superiority of the Father as the One True God. Jesus serves as the revelator, channel, and the image of the great God, providing the only means through w. . .
John Ritenbaugh reiterates that although Jesus Christ is not the Absolute Deity, He is nevertheless the complement of the Father. Christ clearly distinguished Himself from the Father when He said, "The Father is greater than I," "The Father . . .
John Ritenbaugh reiterates that even though the Father and the Son work as one, they are distinctive Beings with separate functions. The Father is the source of all power, while the Son serves as the sole Mediator and the channel through which we interface. . .
Richard Ritenbaugh, examining our belief regarding the nature of God, which rejects both the Catholic-fabricated trinity as well as the Protestant assumption that Yahweh was the harsh God of the Old Testament while Jesus was the benevolent God of the New, . . .
In the professing-Christian world, an insidious, false belief exists: that the God of the Old Testament was a cruel, angry God, while Jesus, the God of the New Testament, is kind and loving. Pat Higgins, using the Bible's own testimony, shows that nothing . . .
One of the most popular series of advertisements in recent years has been MasterCard's "Priceless" commercials. ...
Martin Collins, reflecting that Satan's perverted desire to ascend to the apex of the universe was totally opposite to Jesus Christ's desire to empty Himself of His divinity, becoming a human being and assuming the role of a bondservant, concludes that the. . .
Human beings, even those who have been called to be children of God, have an innate fear that God will not always provide for us. John Ritenbaugh contends that this fear originates in doubt about God's power—a doubt that falls to pieces before God's . . .
The Father and the Son are two distinct beings, not co-equal as the trinity doctrine proclaims, but with the Son deferring to the Father in all things.
John Ritenbaugh concludes the series on Christ's sacrificial death by asserting that it was, first, Preternatural (planned before the foundation of the world), second, Natural (as He died of blows to His body), third, Unnatural (as He was totally sinless),. . .
To appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.
John Ritenbaugh avers that the Book of Hebrews is "must" reading for all members of God's church who ardently seek the key for personal spiritual growth through a meaningful relationship with Jesus Christ—the most important Being Who has ev. . .
Martin Collins assures us that we are not alone in our faith, but we have an overwhelming cloud of witnesses, both from the physical and spiritual realm. Christ's trial and crucifixion were not historical accidents, Rather, God prophesied both events in mi. . .
John Ritenbaugh reiterates that Jesus was placed on trial not for what He did, but for what He claimed about Himself. John has provided at least eight separate forms of witness, establishing the veracity of Jesus Christ's identity as God in the flesh. Fulf. . .
John Ritenbaugh, concluding the preparatory sermons on the Epistle of Hebrews, identifies a paradox widely extant in the First Century Church of God, namely that the early converts from Judaism claimed to accept the Law but had difficulty accepting Jesus C. . .
The Father is the source of everything and the Son is the channel through which He carries out His purpose. Jesus declared that the Father is superior to Him.
Many people think the third commandment deals only with euphemisms and swearing, but it actually goes much deeper than that! John Ritenbaugh explains that this commandment regulates the quality of our worship and involves glorifying God in every aspect of . . .
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving.