Pornography destroys intimacy and objectifies the sexual partner; it turns sex into a mechanical, self-gratifying act, destroying real, wholesome love.
God does not view addictions as 'diseases' or 'genetic predisposition,' which absolve the individual of responsibility. Addictions are the result of sinful choices.
John Ritenbaugh graphically describes how a person incrementally moves from a state of reluctantly committing sin to becoming an abject bond-slave of sin, absolutely addicted to its incessant demands. One eventually becomes completely under domination of s. . .
Many put great stock in Alcoholics Anonymous, but is it a godly organization? Does it use the methods God uses? Where should Christians go who have problems with alcohol?
Joe Baity continues his exposition of the epidemic of loneliness and the addictive behavior (drug abuse and other compulsive activities) to which individuals turn to for relief. Addictive behavior provides a short-term reward of pleasure while systematical. . .
America has grown fat, and the sin of gluttony plays a part in it. Martin Collins shows how dangerous obesity is—and explains its spiritual side.
The inalienable right to the pursuit of happiness can only be realized when we live in gratitude for Our Creator's purpose for us.
Few human faults can hinder Christian overcoming like self-indulgence. If we can learn to control our desires, we are a long way toward living a godly life.
We understand IQ (Intelligence Quotient) and EQ (Emotional Quotient), but do we also have 'GQ' (Godly Quotient)?
Has anyone, other than Jesus Christ, really exhibited self-control? In the end, however, this is the ultimate aim of growing in the character of God.
The Feasts of God are not vacations, but are holy convocations when God assembles His family for the purpose of enabling us to learn to fear and honor Him.
The apostle John warns us to be vigilant about the world, not loving its attitudes, mindsets, and frame of mind. We cannot both love the world and love God.
John Ritenbaugh explains the significance of "the fellowship of His sufferings" and "being conformed to His death" (Philippians 3:10). Christ's death had both a substitutionary and a representative aspect. The former pays for our sins, . . .
In this message directed to fathers, Martin Collins paints a dismal picture of fathers abdicating their leadership responsibilities, becoming addicted to workaholism, television, and in some tragic cases, internet pornography. Because so many fathers have . . .
Martin Collins, continuing the series on the awakening of guilt in Joseph brothers, focuses on a message by Rabbi Daniel Lapin, who proclaimed that Moses never just said, "Let my people go" The second part of this request was "that they can . . .
For decades, sexual sins have topped the list of social issues. The problem is unfaithfulness. The seventh commandment has natural and spiritual penalties.
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