Reading John Ritenbaugh's prepared commentary, Richard Ritenbaugh reflects on the alien vine metaphor in Jeremiah 2:21-24, warning that America is addicted to pornography, an addiction claiming twenty-two million Americans (with surprisingly one-sixth of a. . .
Many put great stock in Alcoholics Anonymous, but is it a godly organization? Does it use the methods God uses? Where should Christians go who have problems with alcohol?
Few human faults can hinder Christian overcoming like self-indulgence. If we can learn to control our desires, we are a long way toward living a godly life.
Of all the fruit of the Spirit, God may have left the most difficult for last! Has anyone, other than Jesus Christ, really exhibited self-control? In the end, however, this is the ultimate aim of growing in the character of Almighty God!
Joe Baity continues his exposition of the epidemic of loneliness and the addictive behavior (drug abuse and other compulsive activities) to which individuals turn to for relief. Addictive behavior provides a short-term reward of pleasure while systematical. . .
John Ritenbaugh warns about conforming to the world by realizing that Satan fine tunes and customizes his deception. Like he had done with the apostle Peter, Satan also wants to sift us as wheat Thankfully, God will not let us be tempted above what we are . . .
America has grown fat, and the sin of gluttony plays a part in it. Martin Collins shows how dangerous obesity is—and explains its spiritual side.
John Ritenbaugh stresses that unless the splinters of the greater church of God repair their mangled relationships with the Almighty, recoupling will be impossible. A major contributory factor in the scattering is the deceitful heart of man (Jeremiah 17:9). . .
For decades, sexual sins have topped the list of social issues. The problem is unfaithfulness. The seventh commandment has natural and spiritual penalties.
John Ritenbaugh explains the significance of "the fellowship of His sufferings" and "being conformed to His death" (Philippians 3:10). Christ's death had both a substitutionary and a representative aspect. The former pays for our sins, . . .
John Ritenbaugh explores the source or origin of sin. God gave us a nature oriented to the physical, having a heavy pull toward self-centeredness, totally ignorant of moral responsibility, but capable of being enlightened. Because of this blindness and ign. . .
John Ritenbaugh issues a pointed warning about the tenacious power of our carnal nature: Its desire to satisfy an addictive self-centeredness can eventually overrule the Christian's loyalty to God and His commandments. If parents in God's Church are not wi. . .
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