The book of Hebrews teaches that our relationship to Christ as our Savior, High Priest, and King is the key to salvation. He shows us the way to the Father.
Hebrews 1:3 and Psalm 2 explain how Jesus becomes something He previously was not. Because of Christ's qualifications, Christianity has a claim on all mankind.
The focus of our self-examination should not be self-centered or comparing ourselves with others, but on the awesome significance of His sacrifice.
Ecclesiastes 7:1-4 highlight the Bible's attitude toward death, particularly its insistence that we allow the reality of death to change our approach to life.
In Hebrews, we learn that Jesus is the only- begotten Son, creator and heir of all things, the express image of God's person, and has purged our sins.
It is time to prepare ourselves for the role of a priest, teaching a way of life to the world, serving as a mediator, blessing or conferring good upon people.
Christ's sacrifice was not merely substitutionary, but representative, with Christ giving us a pattern for life - mortifying our flesh and putting out sin.
The Bible shows a clear pattern of how people leave the faith: looking back, drawing back, looking elsewhere, and then going backward and refusing to hear.
Old Testament activities picture New Testament realities, elevated to their spiritual intent. The church has been chosen as a royal and holy priesthood.
Jesus Christ was not just an extraordinary man, but also possessed the massive intellect needed to create, design and implementing all manner of life—He was God.
The primary function of a priest is to assist people in accessing God so that there can be unity with God. A priest is a bridge-builder between man and God.
John Ritenbaugh, cuing in on Paul's exhortation in Hebrews 12:5-14, admonishes us to endure chastening and correction from Almighty God in order that we may grow in holiness and become priests. His holiness reflects purity, cleanliness, and incredible powe. . .
John Ritenbaugh, cuing Revelation 15:3-4, focuses on God's absolute holiness, demanding total veneration, drawing a clear and logical connection between goodness and holiness. God demands that we align ourselves with His holiness, separating ourselves from. . .
As future priests, we are going to be given rigorous, hands-on jobs to teach people righteousness and holiness, distinguishing between the sacred and profane.
John 10:7-10 proclaims that Jesus is the door of the sheepfold or corral. If we follow Him in and out, we will have abundant life, now and in the Kingdom.
The only possibility of attaining peace is a relationship with God—peace with God through our Lord and Savior Jesus Christ, which must continually be refined.
John Ritenbaugh, focusing on Hebrews 4:1-2 (describing the utter failure and demise of the ancient Israelites, who did not regard God's commandments as a delight), continues elaborating on the qualities (holiness and goodness) necessary for attaining the p. . .
Jesus perfectly fulfilled the Old Testament types, slain as the Passover Lamb, resurrected with the cutting of the wavesheaf, and ascended to His Father at the time of the waving of the sheaf.
The Gospels are Christ's biography. They also illustrate the typology of Revelation 4:7 depicting a lion, ox, man, and eagle, giving a picture of Christ's character.
Martin Collins, affirming that the thing that sets Christians apart from others is that they believe Jesus Christ rose from the dead and that He is alive and actively interceding for us right now, admonished us to know, follow, and strive to conform to Chr. . .
Richard Ritenbaugh, reflecting on religious bumper stickers, suggests that they are woefully incomplete in terms of revealing the full counsel of God, which is a little more complex than "believe on the Lord Jesus and you shall be saved." The who. . .
Luke's gospel portrays Christ as the son of man, the high priest of man, and the savior of man, having all the feelings, compassions, and aspirations of man.
Having learned in Part One about biblical compassion, we can see no better example of it than the sacrifice our Savior made for us. ...
The Day of Atonement is not about Satan, but about the complete cleansing from sins through Christ. The Passover is not a sin offering, but a peace offering.
John Ritenbaugh, reflecting on Peter's declaration that we are a royal priesthood and lively stones, states that we must develop the characteristics of our High Priest, Jesus Christ. In this priesthood, we have a commonality of being born into a spiritual . . .
When we (following Jesus' example) display the way of God in our lives, bearing His name, and keeping His commandments, God's glory radiates in our lives.
Our lives must be totally wrapped up in Christ, exemplifying His character. As we overcome, taking the same steps as Christ did, we will receive His reward.
The biblical system of tithing has been a point of controversy among Christians for centuries. Does God still command them? Did Jesus approve of them during His ministry? Was the law of tithing changed for His church?
Many churches understand tithing but do not believe that God commands them for today. However, tithing has always been God's way of financing His work on earth.
David Grabbe, observing that a future Millennial temple (described in Ezekiel 40—48) will contain some elements of the Old Covenant, including animal sacrifices and Levitical priests, examines the apparent contradiction concerning the new Melchizedek. . .
Richard Ritenbaugh points out that it is much harder to keep the law in the spirit than it is in the letter. Applying the spirit of the law enables us to behave the way God does, putting us on the road to perfection. Tithing grudgingly or with a blemished . . .
Jesus Christ perfectly fulfilled His spiritual responsibilities and can now aid us in fulfilling ours, which includes keeping God's commandments.
Little is said about Melchizedek, the "king of righteousness" and "king of Salem," but the few clues we have point to a critical role.
Mark Schindler, focusing on the events occurring between Christ's resurrection and ascension, offers some speculation as to specific details occurring within this period of time, shedding light on the second part of the Atonement sacrifice. During these ho. . .
Jesus Christ's priesthood is superior to the Aaronic priesthood because Christ tenure is eternal rather than temporal, guaranteeing both continuity and quality.
Hebrews 1:3-4 describes the dramatic transitional period in which God begot Christ, making Him the only human being who could qualify as our Messiah and Savior.
Refraining from work on the Day of Atonement symbolizes our inability to atone for our sins. We, humble and poor in spirit, depend upon God for everything.
Even with all the political, environmental and military problems hanging over us, Americans are most concerned about their personal finances. Herbert Armstrong shows from Scripture how your financial problems can be solved!
Our response to God's call has not removed all of our suffering. However, responding to God changes the reason for suffering and what it can accomplish.
The Book of Hebrews is a must-read for all members of God's church who seek the key for spiritual growth through a meaningful relationship with Jesus Christ.
Martin Collins avers that relationship with Almighty God, through the means of God's Holy Spirit, leads to mightily transformed lives, enabling us to walk in the light. When we slip because of sin, we have an advocate with Jesus Christ, who has been commis. . .
With godly hope, we need to envision the successful accomplishment of God's purpose for us, realizing that God has bound that promise with an oath.
Although God never intended the Old Covenant to endure eternally, the spiritual law (shared by both the old and new covenants) lasts forever.
The Bible records that Jesus of Nazareth's Father was God and His mother was Mary, a human. What, then, was His nature? Was He a man? Was He divine?
John Ritenbaugh emphasizes the infinite superiority of Christ's priesthood and one-time sacrifice as contrasted to the repetitive Aaronic sacrifices, which were incapable of remitting sin, purging consciences, or providing access to God. The shadow image o. . .
God inspired the book of Hebrews to answer the difficult questions church members were struggling with during the tumultuous first decades of the church.
Charles Whitaker, examining Christ's statement that the law will not pass away until all has been fulfilled, indicates that the Law of God will change only when the preconditions Christ established in Matthew 5:18 have been met. Paul asks and answers the q. . .
John Ritenbaugh reiterates Christ's superior qualifications as High Priest. After the change from the Aaronic to the Melchizedek priesthood, it was also necessary to bring about a major change in the Covenant. The flaw in the Old Covenant was not in the la. . .
As we saw in Part One, Hebrews 5:7-10 describes a facet of Christ's suffering: "... who, in the days of His flesh, when He had offered up prayers and supplications ..."
The ancient Israelites resisted the gospel, refusing to mix it with actual obedience. What they heard never became a part of their lives; Egypt never left them.
Christ's resurrection is of paramount importance to us, because Jesus alone has the keys to our own resurrection and eternal life as firstfruits.
Charles Whitaker, focusing upon the phrase in Ecclesiastes 3:7 that there is a time to tear [or rend] and a time to sew [or mend], delves into the Middle Eastern cultural practice of tearing garments as an expression of grief or despair. When God became up. . .
John Ritenbaugh asserts that the smallest unit of government is the individual; God is dealing with each of us on this most basic of all levels of government. It is under the New Covenant that individuals are immersed or installed into His church by the Sp. . .
John Ritenbaugh reiterates that everything about the Priesthood of Jesus Christ is superior to that of the Levitical system, which was only intended to serve as a type (a forerunner, shadow, or symbol) of the access to God that Jesus would later fulfill. A. . .
The spirit of the law does not do away with the letter of the law; without the letter, there is no spirit because there is no foundation. Examples show God's will.
Hebrews was written to fulfill several needs of the first-century church. One of the most critical was to explain God's opening of eternal life to the Gentiles.
John Ritenbaugh affirms that Jesus Christ's sinlessness was not the result of being a programmed automaton, but instead as a result of volition or choice—actively struggling against carnal pulls and temptations, enabling Him to fully empathize and ha. . .
John Ritenbaugh stresses that without continuous maintenance and attention, it is difficult to maintain a spiritual mind in a carnal physical body. We, like Christ, were made a little while lower than angels to be made perfect through suffering. He has bla. . .
To counteract complacency, Hebrews warns against neglecting God's invitation of salvation, which He does not guarantee until sanctification has run its course.
The burnt offering is completely consumed on the altar. This type of offering teaches us about Christ's total dedication to God—and how we should emulate it.
Atonement, a day of fasting, pictures the binding of Satan and man's resultant unity with God. This study shows why this step in God's plan is so vital!
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