John Ritenbaugh reiterates that the problem with the Old Covenant was with the people, not with the Law, as some have alleged. Paul uses the term "covenant" to describe an agreement made by two consenting parties and "testament" to desc. . .
John Ritenbaugh insists that the New Covenant was designed by God in order to circumcise the heart, making it possible for God's laws to be permanently written in our hearts and reflected in our behavior (Hebrews 8:10; 10:16). External rites such as circum. . .
John Ritenbaugh explains that justification is not the end of the salvation process, but merely the doorway to a more involved process of sanctification, symbolized by the long journey through the wilderness toward the promised land, a lengthy purifying pr. . .
God promised to write His Law on our hearts and minds. When we experience the consequences of our or others' sins, we lean the depth of how bad sin is.
David Maas, cuing in on Psalm 119:105, 165 and reflecting on a compelling metaphor provided by his late father, which was to have served as the unifying motif for the never finished book manuscript, The Thread of Reality, in which Grandpa Frank Maas warned. . .
John Ritenbaugh uses an analogy of a 1910 automobile as opposed to a modern one. Obsolete doesn't mean, as Protestant understanding would have it, "done away." The fault of the Old Covenant was with the hearts of the people. Christ took it upon H. . .
The effectiveness of a law is found in its purpose and intent rather than the letter. Love and mercy constitute the spiritual fulfillment of the Law.
Paul never taught any Jew to forsake the Law of Moses, but he did warn against Pharisaical additions for the expressed purpose of attaining justification.
James Beaubelle warns us that Protestant theologians have attempted to skew the logical and scriptural meaning of James 2:12-13, creating an artificial antithesis between mercy and law-keeping, asserting that "the law of liberty" does away with G. . .
No part of God's Law has been 'done away'. Jesus came to magnify the law, giving it a far more penetrating, spiritual application. Man flounders without law.
Many say that God's laws have been abolished, even though Jesus taught that until heaven and earth pass away, not one jot or tittle of the Law will disappear.
The spirit of the law does not do away with the letter of the law; without the letter, there is no spirit because there is no foundation. Examples show God's will.
John Ritenbaugh affirms that the New Covenant of Hebrews 8:8 was given to Israel and Judah, not to the Gentiles. God does not deviate from this pattern; Israel is still involved with the New Covenant. It is not the physical nation, but the spiritual remnan. . .
John Ritenbaugh warns that Satan, through subtle doctrinal changes, has attempted to obliterate one major step in the conversion process, namely the sanctification step. Sanctification is the only step which shows (witnesses) on the outside; its effects ca. . .
Many Protestant denominations teach that God's law is done away. Earl Henn proves that II Corinthians 3:7 does not support this.
John Ritenbaugh, comparing the provisions of the Old Covenant with the New Covenant, suggests that getting to "know God intimately" (by virtue of His placing His Law in our inward parts and our minds- giving us the ability to keep the law in the . . .
John Ritenbaugh reiterates Christ's superior qualifications as High Priest. After the change from the Aaronic to the Melchizedek priesthood, it was also necessary to bring about a major change in the Covenant. The flaw in the Old Covenant was not in the la. . .
At some point in the near future, the modern descendants of Israel will learn of their true identity—and have to face the consequences of that knowledge. Using the prophecies of the Second Exodus, David Grabbe reveals that God will do what is necessa. . .
John Ritenbaugh, fearing that we may be following suit in the world's religions by focusing on "getting salvation" rather than preparing for service in God's Kingdom, cautions us that we must re-orient our mindset, seeking to grow in the stature . . .
Many people, even in the church, fail to understand the kind of righteousness God is looking for. David Maas shows that God wants it written on our hearts—not just a set of dos and don'ts or rewards and punishments.
The Bible shows different forms of holiness, different forms of righteousness, and different forms of love. The holiness of the Old Covenant referred to something cut away, separated, or consecrated for special use—but not inherently moral or ethical. . .
Mother Eve, when she observed the fruit of the forbidden Tree of Knowledge, became convinced that it looked desirable to the eye (Genesis 3:6), having an outwardly pleasing form, but she soon found out that the inner core contained death. By looking at sur. . .
John Ritenbaugh suggests that the Bible shows a clear pattern of how people leave the Church. The first step in the pattern is looking back, as in the case of Lot's wife. The second step is to draw back, motivated by self-pity, shrinking back as from somet. . .
John Ritenbaugh reiterates that everything about the Priesthood of Jesus Christ is superior to that of the Levitical system, which was only intended to serve as a type (a forerunner, shadow, or symbol) of the access to God that Jesus would later fulfill. A. . .
John Ritenbaugh emphasizes the infinite superiority of Christ's priesthood and one-time sacrifice as contrasted to the repetitive Aaronic sacrifices, which were incapable of remitting sin, purging consciences, or providing access to God. The shadow image o. . .
Ted Bowling, reminding us that we are to personally count for ourselves the 50 days to Pentecost, cautions that we need to be thinking continually of the lessons these days teach us about our spiritual journey, culminating in the permanent installation of . . .
Richard Ritenbaugh, reiterating the importance of God's Law in the salvation process, reminds us that the Law is not an arduous set of shackles and chains, as imagined by many Protestants, but a blessing and a means of attaining freedom and tranquility. Go. . .
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