John Ritenbaugh, citing Zach Carter's article in the Huffington Post, in which James Comey explained why the rich and powerful, like Hillary Clinton, are not prosecuted for felonies which would place the average citizen behind bars, concludes that for many. . .
Richard Ritenbaugh, analyzing the news about the open position on the Supreme Court, suggests that the upcoming appointment could possibly tilt the court in favor of conservatives for the first time in decades. Senator Orrin Hatch's hint that Amy Coney Bar. . .
John Ritenbaugh, reflecting on the recent decision to not bring felony charges against former Secretary of State Hillary Clinton by the Attorney General Loretta Lynch and Head of the FBI, James Comey, in spite of overwhelming evidence, illustrates the gros. . .
Richard Ritenbaugh, citing God's command in Deuteronomy 16:18 for the Israelites to appoint judges in their gates, analyzes the prospects of Trump appointees to be seated on the United States Supreme Court. From the left to right political spectrum Judge G. . .
With the birth of the International Criminal Court (ICC), America is caught in a dilemma. The U.S. desires a global economy but shies away from global government in all its forms. Charles Whitaker illustrates why America should continue to shun the ICC and. . .
John Ritenbaugh, continuing his commentary entitled "A Government to Fear," reiterates that the secular-progressives have had great success demanding that the civil courts rebuke people acting on matters of conscience, while at the same time they. . .
When pastors abandon their responsibility to uphold God's Law, government steps in to fill the gap, basing its decisions on humanism rather than true morality.
And [God] called to the man clothed with linen, who had the writer's inkhorn at his side; and the LORD said to him, "Go through the midst of the city, through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and cry over all the . . .
John Ritenbaugh reiterates that political correctness is a kind of programmed conditioning, undertaken by leftist 'liberal' 'progressives' to convince people to override their common sense and the evidence of their five senses, coercing gullible people to . . .
John Ritenbaugh, reflecting upon C. S. Lewis's The Screwtape Letters, in which the seasoned demon Screwtape instructs the novice demon Wormwood on the best practices to corrupt mankind, advocating a gradual piecemeal corruption (like a frog boiling to deat. . .
John Ritenbaugh observes that, even though Western (Israelitish) governments are comparatively less tyrannical than their Gentile counterparts, they too have their ways of establishing influence over the populace. Gentile governments have historically exte. . .
In this keynote address of the 2000 Feast of Tabernacles, John Ritenbaugh, drawing on descriptions in Amos 2, suggests that those entrusted with leadership (power within the community, power within the nations) are taking advantage of their positions, meta. . .
The content of Ecclesiastes 4 is a series of comparisons based in the everyday life of a society—from the gulf between the powerful and those they oppress to the various attitudes that people bring to their daily work. John Ritenbaugh explains that S. . .
John Ritenbaugh, stating that Ecclesiastes 3 expresses awesome possibilities for the future, also points out that Ecclesiastes 4 reminds us that there are harsh realities for those living under the sun, making compromise with the world inviting. Many of Go. . .
John Ritenbaugh, focusing on the 16th word in the American Pledge of Allegiance, "Republic" asserts that the United States is thankfully not a democracy (that is, popular or "mob" rule) but instead a representative republic in which cit. . .
All authority for law and justice resides in God; when God is taken out of the picture, darkness and chaos dominate. God's laws create a better life and character.
Yesterday the Supreme Court of the United States of America removed the ban on homosexual sex. ...
John Ritenbaugh points out that Amos severely chides Israel for exalting symbolism over substance, superstitiously trusting in locations where significant historical events occurred: Bethel- the location of Jacob's pillar stone and Jacob's conversion; Gilg. . .
How can we evaluate whether our Feast is 'good' or not? God's criticism of Israel's feasts in Amos 5 teaches what God wants us to learn from His feasts.
John Ritenbaugh focuses upon the topic of exercising ones legal rights, examining scriptures pertaining to the subject, including taking a brother to court, submitting to civil government, paying taxes, responding to lawsuits, and dealing with corrupt cour. . .
Kim Myers, reflecting on Amos's prophecy to ancient Israel in Amos 5:11, castigating the leaders for their shabby treatment to the poor and destitute in society, draws a parallel to America's leaders today, allowing or creating situations in which the rich. . .
Richard Ritenbaugh, acknowledging that it is tough to be a Christian, especially during a time when the United States Supreme Court, staffed by a majority of justices who have been given over to a reprobate mind, have deemed murder) the law of the land, ca. . .
If we go to the Feast with the goal of physically enjoying, we may lose out on both the spiritual and physical benefits. 'Going through the motions' defiles it.
The Bible oftentimes speaks in polar opposites: good and evil, light and darkness, heaven and earth. A pair of opposites like these, called a merism by theologians, is destruction and restoration. Citing many prophecies, Charles Whitaker points out that re. . .
John Ritenbaugh reiterates that when a person contemplates revenge, he makes an enemy of God. Amos, like a circling hawk, makes dire pronouncements on all of Israel's enemies but reserves the harshest judgment for Israel, who should have known better, havi. . .
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