Meekness is not the most sought after of character traits, but it is a necessary one for Christians. Edwin Pope defines meekness, giving three steps to developing it in our lives.
These days, it seems, everyone demands respect but few are willing to grant it to others. It is a rare event and often worthy of note when someone gives up his seat to a woman or elderly person or when a child responds with proper deference. Mike Ford anal. . .
Mike Ford, suggesting that our human nature coaxes us to behave rudely, such as riding other people's bumpers if they are driving too slowly, or slowing to a snail's pace if other people tailgate us, affirms that rudeness seems to be a primary carnal human. . .
Focusing upon the rising tide of societal incivility, Richard Ritenbaugh warns that discourtesy and ugly in-your-face attitudes (fruits of the flesh) have also manifested themselves in the greater church of God. These disgusting works of the flesh (Galatia. . .
At the right time and in the right situation, laughter can indeed be the best medicine. David Maas explains how theraputic humor and merriment can be both physically and spiritually.
Humans are very adept at causing offense. But as Christians, we must learn the art of tact and diplomacy that works toward unity among the brethren.
Any time we feel prompted to exalt ourselves, we demonstrate Satan's spirit of pride, thereby jeopardizing our entry into God's family.
The fear and trembling before God is more like reverence and awe instead of abject terror. It leads us to total dependence upon God with a desire to repudiate sin.
Godly principles are timeless, and though the application may not be the same, honest weights and scales are still crucial for a smooth and peaceful society.
Conciliation involves placating others with the intent to bring harmony and peace. By esteeming others better than ourselves, we become a force for peace.
Genuine humility is one of the most elusive characteristics a person can attain. It consists of of self-respect accompanied by a genuine desire to serve.
Martin Collins points out that the graphic imagery of a turbulent sea appearing in Isaiah 57:19-20 describes the troubled minds experienced by those who reject God's laws. God's called-out ones must earnestly strive for peace, realizing that Satan has coun. . .
The Bible has a great deal to say about honor and whom we should honor. Here are some difficult but necessary lesson in honor.
If we were to consciously monitor our thoughts, we would be appalled about the percentage of our day that we are exclusively wrapped up in ourselves.
Austin Del Castillo, asking us what we would do to receive the approbation "the friend of God" as did father Abraham, reminds us that, as the affianced Bride of Christ, we do have this distinction "right out of the gate." God the Father. . .
James' exhortation about the use of the tongue seems to stop with James 3:12. However, the rest of the chapter provides more wisdom on controlling our speech.
Focusing upon Psalm 133 as the 14th step of 15 degrees of ascent, Richard Ritenbaugh suggests that in our spiritual pilgrimage, unity will be perhaps one of the last objectives to be accomplished. Upon the anointing or setting apart of our High Priest Jesu. . .
John Ritenbaugh reiterates that the people who were preaching Christ from questionable motives were church members and not Judaizers, as some have assumed. Paul experienced a dilemma wondering if it would be better to suffer martyrdom, finishing his life's. . .
Richard Ritenbaugh, reflecting on the horrendous prospect of surrendering our control to a driverless vehicle, maintains that Americans treasure their freedom of movement despite the "Nanny State's" insincere protestations about safety as it atte. . .
Ted Bowling, reflecting on his recent participation in the 40th reunion of Frankfort, Indiana High School, recounts his initial feelings of apprehension at the prospect of being re-immersed in the culture of 40 years ago, in which jocks, nerds, cheerleader. . .
David Maas, resuming the series "Our Part in the Sanctification Process," focuses on the need to cultivate mature self-love. Using a pair of metaphors (a set of six dams on a water causeway and six interconnected transformers on a gigantic power . . .
The group that one fellowships with is less important than the understanding that there is one true church, bound by a spiritual, not a physical unity.
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