Bill Onisick, identifying humility as the gateway character trait to God's Kingdom, focuses on the parable of the Pharisee and the Publican, contrasting pride and humility. Any time we feel prompted to exalt ourselves, we demonstrate Satan's spirit of pride, thereby jeopardizing our entry into God's family. Sadly, most of us would receive a D or F on a simple quiz of 20 "yes or no" questions, such as: 1. Do I readily seek other peoples' opinions? 2. Am I happy when something good happens to someone else? 3. Do I ever get offended? 4. Do I do more listening than speaking? and 5. Do I ever say anything negative about a brother in Christ? Paradoxically, the key to exaltation is to esteem others over self rather than exalting self over others. When we become self-aware of our carnality, we discover our penchant to tear others down while exalting ourselves. It is our obligation to emulate our Elder Brother, Jesus Christ, who taught us to wash feet, assuming the role of a servant.
James Beaubelle, acknowledging that our annual, self-inflicted review of self can be humbling and even painful, reminds us that God's called-out ones have a measure of control over their carnality which those remaining in the world lack. We also have the assurance that our Savior is not going to lose any of His saints. Philippians 4:8 reveals that God's standards are high. Consequently, we are to meditate on what is true, noble, just, and virtuous, realizing that repeated habits of thought lead to the development of character. Consequently, when we measure truth against lies, such as evolution or the Big Bang theory, we reject them as toxic inhibitors of character, concocted by Satan, the father of lies. As we aspire to be purveyors of justice, we need to be sure that our utterances contain no defilement; God demands purity of thought. Focusing on loveliness means being attentive to the invisible attributes of God, manifested by His creation. We need to intersperse our prayers with meditation, allowing God to speak to us. Our objective through continual prayerful meditation is to become incrementally more Christ-like.
Martin Collins points out that the graphic imagery of a turbulent sea appearing in Isaiah 57:19-20 describes the troubled minds experienced by those who reject God's laws. God's called-out ones must earnestly strive for peace, realizing that Satan has countless ways to trouble people. It is impossible to grow spiritually in a climate of animosity and jealousy. If we use the power of God's Holy Spirit, peace will naturally accrue as one of the fruits. If we have offended a brother in Christ (or anyone for that manner), we should: (1) admit any mistake in attitude or action, (2) not make excuses for our behavior, (3) acknowledge the hurt we have caused, expressing genuine sorrow, (4) accept consequences, as well as make restitution, (5) overcome our negative behavior by changing our attitude and actions, (6) face up to the offended person, and (7) ask for forgiveness. Similar formulas appear in this message for rebuilding relationships with God and spouse. Another formula for putting an end of contention consists of: (1) praying for humility and wisdom in handling conflict, (2) putting ourselves in the other person's shoes, (3) anticipating likely reactions in order to plan responses, (4) choosing the right time and place, (5) talking face to face if possible, (6) assuming the best about the other, (7) speaking only to build others up, (8) asking for feedback from the other person, and (9) recognizing our own limits, realizing God alone can change a person's mind. We should exercise the same kind of forgiveness and reconciliation to others that Christ has shown us.
Martin Collins, taking the apostle Paul's cue that persecution expresses our relationship to Christ, suggests that persecution involves a wide spectrum, ranging from torture, physical beating, social excommunication, imprisonment and death—fates endured by the heroes of faith listed in Hebrews 11. Paul did not ask for the harassment and persecution he endured, but maintained that everything which befell him proved to be for the ultimate good of spreading the Gospel. Because of his impeccable witness, the entire Palace Guard at Rome received testimony, some persuaded to the point of conversion. Ironically, jealousy from other 'Christian' factions probably led to Paul's execution rather than persecution from the outside, a harbinger for those living in end-time persecution. The churches in Revelation 2-3 all receive their portion of persecution, but God promises deliverance and reward for those who endure. In the current diaspora of the Greater Church of God, the trials and problems are not much different than those of the first century, and Christ still promises boldness to those who see the big picture. Our boldness and confidence should match that of Paul's trusting in God to give us strength to overcome or endure, following Christ's example of esteeming others above ourselves, even those who maliciously abuse us, realizing that God will open their eyes at the right time. God will never disappoint us, but will give us His Holy Spirit and mind to navigate the spiritual minefield. Like Paul, we need to realize that all things, horrible and pleasant, will work God's ultimate purpose and our good.
Austin Del Castillo, asking us what we would do to receive the approbation "the friend of God" as did father Abraham, reminds us that, as the affianced Bride of Christ, we do have this distinction "right out of the gate." God the Father has called many to be the bride, but only a relative few have been chosen. We have the honor of having God as our friend just as much as Abraham. To fulfill that role, we must do whatever He commands from the heart, not grudgingly or mechanically, keeping the Spirit as well as the letter of His Holy Law with an honest desire to please Him and be like Him. But in these last times, with many schisms having emerged among the Church of God, the love of many has grown cold. This waning of godly love manifests itself as a difficulty to love others with the same intensity Christ does. Those of us who may feel someone has offended us beyond reconciliation should remember that Jesus Christ washed the feet of the man who would betray Him. No one has ever been offended as much as our Bridegroom, but He has mandated that we love our spiritual siblings as well as our enemies, esteeming every other human being more than ourselves. The way we treat our least favorite brother is the way we treat Christ. God wants our loyalty, choosing to treat the world as He does. If we can do that, we are keeping the First Commandment.
Richard Ritenbaugh, reflecting on the horrendous prospect of surrendering our control to a driverless vehicle, maintains that Americans treasure their freedom of movement despite the "Nanny State's" insincere protestations about safety as it attempts to camouflage seizing power. The number of actual "on-the-road" situations which can occur is so high that no amount of programming can enable the driverless vehicle to be safe, even when it utilizes artificial intelligence, the fastest computers and the highest level of sensor sophistication and redundancy. The highly resilient and flexible human brain—under the control of a responsible person—remains the best facilitator of safe driving. While politicians desire to control everything, Christianity wants to instill self-control. Paradoxically, when we yield to God's sovereignty, He wants to cede control over to us, teaching us to develop self-control as a habit, enabling us to have dominion over the earth , handling it responsibly. On the night of Passover, Jesus taught the disciples to avoid imitating the narcissistic Gentile leaders who love to lord it over other people, demanding their obedience and service. Our Savior's leadership style emulated the servant, esteeming all others over self. Agape love dispenses with the way of control and selfish ambition. God's way consists of self-discipline and rigorous self-mastery, as exemplified by Jesus Christ, who never relaxed His self-control—even in the prospect of His impending crucifixion. Those who aspire to follow Jesus Christ must emulate His example of rigorous restraint.
Ted Bowling, reflecting on his recent participation in the 40th reunion of Frankfort, Indiana High School, recounts his initial feelings of apprehension at the prospect of being re-immersed in the culture of 40 years ago, in which jocks, nerds, cheerleaders, and hot-rod enthusiasts carved out their territories and intimidated others who wanted to infiltrate their ranks. All this had changed; the artificial measures of importance and insignificance had all changed. His classmates had matured, had become more gentle and mellow, and seemed more accepting than they had ever been before. Like our high school classmates, we are now in a spiritual classroom with our called-out brethren. Initially, we may not have been the most spiritually mature, but instead perhaps served as the fountainhead of any number of any number of other peoples' trials. As we mature with the help of God's Holy Spirit, our rough edges become smoothed , and we become thankful for the bond between us, looking for ways to edify one another. We have a responsibility to be strong for one another, esteeming others over ourselves, taking a sincere interest in them.
Bill Onisick, reflecting on some bizarre psychological and physiological reactions experienced by many sports fanatics, warns us that the competitive spirit to dominate and crush the competitor, not confined to athletic contests, militates against God’s mandate that we esteem others over ourselves. The exalting of self and of putting down others does not square with Jesus Christ’s admonition that we adopt a servant attitude in our relationship with others. The mob competitive spirit apparent in some athletic contests may be an attempt to fill a void left by the destruction of the family. If we allow our desire to dominate and exploit others to get out of control, as some of our political candidates have obviously done, we are taking on the spiritual mark of the beast, conforming our minds to Satan’s prideful and arrogant character. While sports provide many positive benefits, such as teamwork, discipline, respect for authority, and control of emotions, an uncontrolled manipulative, back-stabbing competitive spirit can undo all of the positive benefits. In our relationship with others, we must diffuse all tendencies to hold grudges and resentment, replacing these negative emotions with agape love.
David Maas cautions that in a dangerous and troubled world in which everyone is being manipulated and conned into squaring off in hatred for one another, being enticed to take the spiritual mark of the Beast (seething anger and hatred toward one another), we must find common ground, not only with our fellow citizens, but especially among the multiple splinter groups in the greater church of God. Following the apostle Paul's example, when we encounter groups with differing views from ours, we must find common ground, finding things praiseworthy about them, providing the framework for mutual understanding, always on the basis of God's covenants to all of mankind and to His called-out firstfruits. In the current configuration of the greater church of God, blown to smithereens in the early 1990's, each group finds itself on a continuum, with an authoritarian fringe on one extreme and an assimilation or conforming to the world extreme on the other fringe. Each group has gifts and insights, as well as blind-spots and deficits in understanding, both of which will be cleared up by Almighty God in the fullness of time. In the meantime, we are commissioned to do our part of the work, always esteeming others over ourselves, respecting and loving one another, and striving to conform to God's covenant with all of us.
Ted Bowling, cuing in on Philippians 2:12, which states that we are to work out our salvation with fear and trembling, remembers an incident of an earthquake he had experienced in San Bernardino, an incident fraught with terror and feelings of helplessness as the concrete under his feet rolled like waves. The fear and trembling before God is more like reverence and awe instead of abject terror. The fear and terror we experience leads us to total dependence upon God with a desire to repudiate sin, which is loathsome to God. We cannot do this on our own, but must ask God for the will and desire to overcome our carnal human nature. We bring honor to God by keeping His commandments. Paul asks members of the Philippian congregation to take stock of themselves, making sure they were solicitous of the needs of the congregation, esteeming others before self, emulating the example of our Elder Brother Jesus Christ. As we emulate Christ, growing in His character, and when we serve our brethren with selflessness, we bring glory to God the Father.
These days, it seems, everyone demands respect but few are willing to grant it to others. It is a rare event and often worthy of note when someone gives up his seat to a woman or elderly person or when a child responds with proper deference. Mike Ford analyzes this international problem, zeroing in on the Bible's injunctions on the subject.
Mike Ford, suggesting that our human nature coaxes us to behave rudely, such as riding other people's bumpers if they are driving too slowly, or slowing to a snail's pace if other people tailgate us, affirms that rudeness seems to be a primary carnal human trait. American schools seem to re-enforce this attribute by teaching young people that everything revolves around them. Rudeness is an international aberration; the Communist Chinese have made teaching courtesy a top priority in preparation for high-level conferences. The German philosopher Schopenhauer stated that it was wise to be courteous and stupid to be rude, similar to setting ones house on fire. Youth are no longer taught to be respectful of older people or to look an adult in the eye. God's word has much to say about politeness and rudeness. A Christian who is taught to put others first will have little difficulty being courteous.
David C. Grabbe: In earlier times, food and other goods were measured out by weight using a balance. A standard weight (typically made of stone) was placed on one side, and the material being measured was put on the other. When the balance was level, both buyer and seller knew that the amount had been measured correctly. ...
Richard T. Ritenbaugh: In these essays, we have tried to grasp a measure of how wonderful God is, and while some of the things we have seen are awe-inspiring to consider, we realize that they are inadequate attempts to describe an infinite God. ...
Jesus, in His prayer recorded in John 17, fervently asks for unity among His Disciples (and by extension-all of us). Almost 20% of this prayer is devoted to the subject of unity, that His disciples would be unified with God the Father and with each other, as Jesus is unified with the Father. If we aren't unified with our Heavenly Father, we can't possibly be at one with (or a functioning member of) the Body of Christ. Each member of Christ's body must choose to function in the role God has ordained to produce unity, emulating our elder Brother always doing those things that please the Father by keeping His Commandments (statutes, judgments, and ordinances), enabling us to become at one with Him. Unity with our Heavenly Father leads to unity in the church or the Body of Christ. Failing to discern the Lord's Body- the church (by refusing to engage in rigorous self-examination) leads to eating and drinking damnation to ourselves. The disunity which Paul described in 1 Corinthians 12 has an antidote in 1 Corinthians 13, namely love in all of its manifestations, resulting in physical and spiritual healing and peace, the ideal environment for the growth of spiritual fruit. If we are separated from God the Father and Jesus Christ, we cannot be unified with the church, as was demonstrated by the devastating destruction and Diaspora of the Worldwide Church of God. The disintegration will never be repaired except as individuals voluntarily submit themselves to the rule of God the Father.
Martin Collins suggests that genuine humility is one of the most elusive characteristics a person can attain. Vain efforts to develop and display humility include self-flagellation or self-denial. Behaviors such as asceticism or extreme vegetarianism are employed in efforts to appear humble. The apostle Paul, in advocating esteeming others better than self, did not mean developing or feigning a feeling of inferiority or depression, denigrating our own abilities or gifts. Instead he taught that the followers of Christ will work to put the interests of others above their own. Genuine humility, an inward condition of the heart, constitutes an alliance of genuine self-respect, based on truth, accompanied by a genuine desire to serve, as demonstrated by our Elder Brother in the act of foot-washing. Jesus never sacrificed his dignity as He humbled Himself as a bondservant. As we humble ourselves in obedience to God's commands, God gives us grace and the ability to face fiery trials. We are obligated to draw near to God (with the help of His Spirit), purifying our thoughts, words, and deeds, inside and out, avoiding double-mindedness. God, in return, promises to protect us from Satan. The humble are those who willingly obey and submit themselves to the will and pleasure of God rather than submitting to their own carnal pleasures. To the degree we genuinely humble ourselves, God will lift us up.
Have you ever observed someone acting churlishly, throwing a wet blanket on an otherwise enjoyable time? Ronny Graham discovers that the Bible confronts such party-poopers, condemning their killjoy attitudes and commanding us to rejoice appropriately.
Richard Ritenbaugh, in reflecting upon biblically ordained marriage roles, realizes they are at odds or in conflict with cultural expectations, especially the influences of radical feminism and postmodernism, which viciously militate against the truths of the Bible. This message focuses upon the characteristics and attributes of the perfect wife, designed to be a comparable aide, companion, or helper, to complete a "one-flesh" unit. If either the husband or wife steps outside their prescribed, ordained roles, automatic friction and strife will occur. Biblical instructions concerning marriage roles'submitting and loving (not always the easiest to fulfill)'are intended to bring us back to the perfect state that existed before sin entered the picture. Fulfilling our roles reverses the curse placed upon our parents Adam and Eve. Marriage could be likened to a school enabling us to learn God-plane behavior.
James' exhortation about the use of our tongues seems to stop with James 3:12. However, the rest of the chapter provides additional wisdom on controlling our speech.
John Ritenbaugh emphasizes that having an objective orientation (other centered approach) rather than a subjective orientation (self-centered apprach) leads to unity and reconciliation. As members of Christ's collective body, we must exercise those self-restraining and self-controlling godly attributes of walking worthy, having lowliness of mind, meekness, patience, and forbearance- all elements of love demonstrating a practical application for guarding the unity of the spirit.In the present scattering, permitted by Almighty God, the group that one fellowships with is less important than the understanding that there is one true church, bound by a spiritual, not a physical unity.
The Bible has a great deal to say about honor and whom we should honor. This article gives us a hard but necessary lesson in honor.
At the right time and in the right situation, laughter can indeed be the best medicine. David Maas explains how theraputic humor and merriment can be both physically and spiritually.
Humans, by nature, are very adept at causing offense. As Christians, we must be learning the fine art of tact and diplomacy that works toward reconciliation and unity among the brethren. David Maas gives key points on how to take on these godly traits.
Focusing upon Psalm 133 as the 14th step of 15 degrees of ascent, Richard Ritenbaugh suggests that in our spiritual pilgrimage, unity will be perhaps one of the last objectives to be accomplished. Upon the anointing or setting apart of our High Priest Jesus Christ, and our own anointing with God's Holy Spirit, we receive the means to attain this unity. Like the descent of the dew of Hermon and the fragrant oil, unity comes from God through His Son to us by the anointing of His Spirit, covering us from head to toe. Unity comes only through the initiation of God. It is our responsibility to respond to His command to be unified, humbly walking worthy of His calling, willing to render our reasonable service to one another, motivated by His Holy Spirit. If we would follow the practical suggestions given by Paul in Romans 12, we could do our part in promoting unity in God's church.
Focusing upon the rising tide of societal incivility, Richard Ritenbaugh warns that discourtesy and ugly in-your-face attitudes (fruits of the flesh) have also manifested themselves in the greater church of God. These disgusting works of the flesh (Galatians 5:19-21) are exactly the opposite of what God expects of us- the opposite of Agape love. Good manners (minor morals or the small change of virtue) are the fundamentals of love for others and love for God. Unfortunately, good manners and courtesy do not come naturally, but have to be learned and continually practiced. The common denominator of etiquette is to esteem others more and making ourselves less. When we show courtesy to others, we imitate God.
John Ritenbaugh begins to summarize the attitudes that we should develop toward this vital subject. Five things or insights understanding sovereignty should produce are: (1) a fear of God, (2) implicit and unquestioned obedience, (3) resignation to His will,(4) thankfulness and praise, and (5) an adoring worship of Him. Like Job, we need to mature into the resignation to God's will and purpose for our lives,realizing that both pleasant and horrendous times work for our ultimate spiritual growth and development.
Meekness is not the most sought after of character traits, but it is a necessary one for Christians. Edwin Pope defines meekness, giving three steps to developing it in our lives.
John Ritenbaugh reiterates that the people who were preaching Christ from questionable motives were church members and not Judaizers, as some have assumed. Paul experienced a dilemma wondering if it would be better to suffer martyrdom, finishing his life's calling or remain alive to help the Philippians bear more spiritual fruit. Paul and the Philippians had mutual affection and respect for one another. Paul, after encouraging this congregation, assures them that their spiritual growth depended on their personal relationship with Christ, urging them to stand fast in the unity of the truth, being loyal citizens of the Kingdom of Heaven as Philippi was a loyal colony of Rome. Paul, assuring them that God is with them, providing everything they need to overcome, teaches that individual overcoming in lowliness of mind, putting others ahead of self, leads to the whole body being strengthened.
John Ritenbaugh reiterates that the Apostle Paul, in this prison epistle, conveyed to the Philippians his optimism that the apparent misfortune was actually a blessing, actually enabling Paul to magnify his effectiveness, enabling more fruit to be borne. Paul, looking far beyond his prison experience, would be contented no matter what God had chosen for him, even though he felt a special desire to help the Philippians- striving to be worthy citizens of the outpost of the Kingdom of God (even as Philippi was an outpost of Rome) boldly unified in Christ (having Christ's mind -receiving encouragement by God) in a team effort (having a selfless concern for others) against a common adversary. Paul suggests that it is a very high calling to suffer for Christ (Faith untested is not faith/no cross-no glory)-serving as a crucible for perfection or maturity.
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