We must develop an active, God-given restraint and constancy in endurance while facing trials and waiting for Christ's return, trusting that God will provide.
John Ritenbaugh, reflecting on the parable of the faithful and wise servant and the evil servant as well as the wise and foolish virgins, suggests that the Day of Trumpets emphasizes the state of caution and faithfulness required at the turbulent end times. . .
Only the Father knows the precise time of Christ's return, but the message to all Christians is to be vigilant and busy overcoming that we may see Him in glory.
The sanctification process requires us to cooperate with God in order to produce Christian works and character, preparing us for the Kingdom of God.
As He was finishing His Olivet Prophecy, Jesus charged His disciples, "And what I say to you, I say to all: Watch!" (Mark 13:37). It is an intriguing command because He does not specify in so many words what we are to watch. Pat Higgins argues that . . .
When the end-time signs begin to be fulfilled, the time for long-term spiritual growth will be over. So Jesus commands us, 'Therefore you also be ready.'
David Grabbe, cuing in on verses in Matthew 24 and Luke 17, referring to the sign of eagles or vultures gathering together in the wake of God's impending judgment, corrects some misapplications of these verses, wherein people believe it refers to the Raptu. . .
As this world keeps on turning, more people become skeptical about the return of Jesus Christ. The Bible, however, insists that He will come again and quickly. Richard Ritenbaugh advises watchful, sober expectation because the Lord does not delay His comin. . .
Christ's second coming is described as being like 'a thief in the night.' Here is what it means for Christians living in the end times.
We must make sure that our understanding and interpretation of natural disasters and heavenly spectacles align with what the Bible says about them.
Richard Ritenbaugh re-evaluates his earlier speculation that some members of the "Great Generation" (a term coined by Tom Brokaw referring to the survivors of World War II) will likely be alive at the return of Jesus Christ. The World War II gene. . .
Jesus teaches His disciples to be ready at all times for His return. We show how well prepared we are by the quality of our service to the brethren.
John Ritenbaugh, referring to evangelist Harold Camping's failed prophecies of the end of the world, points out the woeful ignorance of many 'religious' people, especially in regard to Christ's warning that no one will know the day or the hour, and that ma. . .
We have been warned to keep alert, watching for the return of our Savior, not living in careless ease. We should be sobered by the degenerating state of the world.
Kim Myers, lamenting the aftermath of the Presidential election, in which two candidates with extremely high negatives (evidently the best America had to offer) conducted (with the help of a dishonest media) one of the dirtiest campaigns in the history of . . .
John Ritenbaugh reminds us that we are approaching the end of a seven year cycle, the seventh year on the Hebrew calendar, a time of the year of release, when the Law was publicly and solemnly read. This event has always proved more solemn with a sense of . . .
The Seventh Trumpet is a call to assemble, a call to battle, and announces the arrival of a new ruler, Jesus Christ, separating the wheat from the tares.
Jesus' statement that 'Wherever the carcass is, there the eagles will be gathered together' is a warning that He will judge those who resist Him.
We scour the prophecies for any overlooked clue that might guide us through these times of turmoil. Yet, the details we seek remain hidden—for good reason.
In this sermon, John Ritenbaugh points out that the symbolism of the numerous (112) biblical references for trumpets suggests (1) an announcement of a specific event and (2) an alarm of what is to follow. In most cases the devastating horrendous events the. . .
Charles Whitaker, reflecting on the events taking place as Christ bid His disciples farewell upon His ascension into Heaven, suggested that the approximately 75 days between the resurrection of Lazarus and Pentecost- brought about tumultuous activity and e. . .
Jesus gave the Parable of the Ten Virgins to encourage His disciples to be watchful and to make preparations for His return and the end of the age.
Reflecting on the foolish practice of setting dates for Christ's return, John Reid reminds us that, though He has warned us to be aware of the signs of the times, we need to be more alert to how we are living. End-time events should lead us to repentance, . . .
Richard Ritenbaugh, reflecting on the shock and awe bombardment in Iraq, focuses upon the original shock and awe display on Mount Sinai, as well as the ultimate shock and awe campaign the world will experience at the second coming of Christ. Descriptions o. . .
Martin Collins, acknowledging that people universally are curious about the future, asserts that prophecy is difficult and perplexing. Regardless of when Christ will return, we must be ready. False teachers, apostasy, and wars, as well as rumors of wars, w. . .
In the unsettling letter to the Laodiceans, Jesus paints a picture of Himself in relation to the church that reveals His people care about other things.
We would like to know what is going to happen relative to prophecy, yet Jesus stresses that each of us has an important work to accomplish.
In this sobering message, John Ritenbaugh warns us about our attitude or our perception of the greatest axial period (turning point) that will ever take place on this earth. We need to be sober and alert, realizing that we don't have an infinitude of time . . .
Martin Collins, characterizing the scoffer as a dangerous mixture of pride, malice, ignorance, and shallowness with a high degree of combativeness, suggests that scoffers will increase exponentially as we approach the time of Jacob's trouble, the dreadful . . .
God's people do a disservice to the cause of truth when they allow the media-hype to trigger a false hope about Jesus Christ's return being imminent.
John Reid, reflecting on Christ's admonition to watch, suggests that to watch world events, but to ignore our spiritual progress and overcoming, is a foolish and futile exercise. We need to watch how we conduct ourselves. The oil that the wise and foolish . . .
Richard Ritenbaugh, reiterating that the end time will resemble the pre-Flood world of Noah, a time of depravity, immorality, spiritual ignorance, and apathy, cautions that people will be oblivious to the ominous signs of the times. Sadly the pre-Flood soc. . .
Richard Ritenbaugh, focusing upon the tendency of our culture to be self-absorbed and self-glorifying, having erroneously absorbed the Darwinian concept of evolution, warns that civilization is clearly not progressing, but degenerating. The long life-spans. . .
The events in Matthew 24 parallel the six seals of Revelation 6 and the seventh seal of Revelation 7, showing a definite chronological progression.
Yes, we should know the Bible's prophecies and watching world events. But none of these things should be done at the expense of doctrine and Christian living.
Studying prophecy is good, but doctrine and Christian living are far more necessary and helpful to our practicing and growing in God's way of life now.
Martin Collins, warning that all prophetic speculations have been accompanied with a high degree of error and subsequent embarrassment to the speculator and his adherents, admonishes us that any prophetic speculation, accurate or not, is useless unless it . . .
John Ritenbaugh, reminding us that the Church is unique in that it does not believe God's Law has been done away, warns that the governments and culture of the offspring of Jacob suffer from a dearth of leadership, dramatizing the observation of Ralph Wald. . .
John Ritenbaugh, reflecting on the writings of Malachi Martin, suggests that as the Catholic College of Cardinals have a large number of prudent agnostics within their ranks, we also have a great many fence sitters within the church of God, demonstrating a. . .
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