John Ritenbaugh, focusing on the 16th word in the American Pledge of Allegiance, "Republic" asserts that the United States is thankfully not a democracy (that is, popular or "mob" rule) but instead a representative republic in which citizens elect representatives to establish public policy. The Founders deliberately chose this system of governance, realizing that democratic procedures invariably led to confusion and chaos. The Founders established a "non-political" Supreme Court to act as a safeguard against rash, unconstitutional policies. While the Founders conceived of the Justices as conservative-minded Constitutionalists who deeply respected established jurisprudence, a number of important Justices in the Twentieth Century have turned to Count into a body whose mission is to determine public policy regarding prayers in public schools, abortion rights, definitions of marriage, and the such. These humanist Justices moved the United Stated from a God-fearing to a secular nation. In the crucial Supreme Court hearings currently taking place, the pendulum could swing back to a more conservative position for the first time since the New Deal.
America's presidential primary season has brought voting in political elections to the fore once again. Because it is not directly mentioned in Scripture, people often ask if voting is biblically condoned. Martin Collins, beginning a short series of Bible Studies, re-asks the question in its most basic form for a true Christian: Would Jesus Vote?
John Ritenbaugh reflects on two recent news items in which individuals foolishly initiated altercations with police and lost their lives in the process. As a matter of common sense, it seems the height of idiocy to challenge constituted authority. Solomon reminds us in Ecclesiastes 8:17 that we are not privy to God's operations under the sun, but we must nevertheless leave room for God's operations, realizing that He has the prerogative to impose both blessings and calamity, the latter as a response to man's disobedience. God wants us to witness difficulties and the natural consequences of sin. In these difficult times, we need to be mindful that God is carefully watching us. As we yield to God, and apply godly wisdom, analyzing, calculating, observing, etc., our knowledge increases and we add an extra dimension of character as we morph into God's offspring. One of the difficult lessons we must process is that God backs up constituted authority, regardless of the governmental structures that placed it into office. We must realize that whether we are dealing with federal representatives, city council members, the policeman on the beat, our employer, our teachers, or our parents, we owe them the same deference and respect we would give to God. The human family was given by God as the building blocks of all governmental structures. As the beginning of wisdom is fear of Almighty God, we humans learn to fear, giving deference and respect to our parents, and then transfer this deference to civil government and other governmental structures of society. We must continually remember that we are strangers, pilgrims, and sojourners in an alien land. Even if we consider ourselves ambassadors of a heavenly kingdom, our latitude to participate in the governmental structures in this world has been greatly restricted. Nevertheless, we are obligated to render respect, deference, and honor to constituted authority as though we rendered it to God.
Richard T. Ritenbaugh: Many voices across the political and media spectrums have hailed the recent protests and changes in governments across the Middle East as welcome democratic advances into a largely totalitarian region of the world. ...
As the Western world continues to reel and lurch, tossed about by strong and conflicting forces, one cannot be in a conversation long before the well-worn topics of leadership and government arise. ...
Conservative columnist Cal Thomas observes: "These fanatics [Muslim fascists] believe the United States, Britain and the rest of the West are the ones in bondage. They note our promiscuity, our abortions, our obsession with homosexuality, our television, our provocative way of dressing and they wonder who is really free?" ...
Jacob's prophetic blessing of the sons of Joseph in Genesis 48 promises that Manasseh will be a great nation. Charles Whitaker provides evidence that points to one nation in today's world being the unmistakable fulfillment of this remarkable end-time prophecy.
David C. Grabbe: As this grand experiment we call America continues its descent into disorder, it may be instructive to examine some of the ingredients that are contributing to the national meltdown. ...
Richard T. Ritenbaugh: Most of us probably remember the series of commercials run on television several years ago by a financial services company with the tagline, "We make our money the old-fashioned way: We earn it. ...
Richard T. Ritenbaugh: In America, where the political process is proudly hailed as free and democratic, it is considered somehow "un-American" not to vote whenever the polling stations open. ...
In this in-depth examination of globalism, Charles Whitaker sees it as a force to bring about widespread dispersions of peoples before the end to bring about "the time of Jacob's trouble."
Globalism, as it comes in contact with tribalism, often causes conflict because the two systems are incompatable. Charles Whitaker also explains how globalism, China and prophecy collide in the last days.
John Ritenbaugh discusses the implication of Dathan and Korah's rebellion in Numbers 16:1-5, agitating for a democratization of priestly responsibilities. God clearly reveals that not everybody set apart is holy in the same way, nor is God dealing the same way with each person. The privileges granted the priesthood are accompanied with equally weighty responsibilities. The New Testament church as a priesthood has been 1) set apart by God (not by people or self), 2) totally belongs to God, 3) has been awarded gifts for very specific functions, and 4) given the exclusive duty of drawing near to God.
Globalism is a fact of our age, but what ideas and institutions undergird it? Charles Whitaker shows that most of globalisms underlying principles have their origins in the Israelitish peoples.
Charles Whitaker begins a series of articles on globalism. What is it? Where is it headed? Does it have a balancing counterpart? Who is driving it? What does it have to do with the prophecies of the end time?
Richard Ritenbaugh warns that being reared in a democratic nation sometimes complicates our relationship with God. The type of liberty we have in this form of government is different from our liberty granted by God, a condition of our slavery to righteousness. God's government is actually a sovereign, benevolent dictatorship. Our entrance into the Kingdom of God requires total submission ' to the spirit, letter, and intent of His law. The scriptures are replete with examples of the consequences of murmuring or rebellion- including exile and scattering. If someone rejects a servant of God, who speaks the truth,he also rejects God the Father and Jesus Christ. Both submission and rebellion are totally voluntary, but the consequences are different. God has both a good and a severe side.
The world's ways, ideas and attitudes naturally flow into the church over time. The question is, How well do we resist and/or reject them? Richard Ritenbaugh examines three areas that have crept into the modern church and wreaked havoc.
John Ritenbaugh teaches that our spiritual transformation (conversion) gives us the capacity to see Christ and other people, the self, institutions (such as churches or governments) in their true light. Things we formerly deemed important (money, pleasure, and power) become less important and other things (love, duty, and service) become more important. Our attitude toward government must be one of submission—including to human government. (Titus 3:1-2 and I Timothy 2:1-2) We have to realize that the church cannot perform its function without the cooperation of the unconverted state governments.
John Ritenbaugh acknowledges that most people have an ambivalent attitude toward government, on one hand fearing it as an evil instrument to deprive rights and on the other hand an instrument for social progress. God intended government to be a positive force of bringing order out of chaos, keeping on a straight course, educating, edifying, and to give laws which ensure an entity (family, organization, or country) does not become extinct. Governmental leaders from governor to judge to head of the family have the awesome responsibility to instill the proper fear of God and His commandments, giving instructions on the process of attaining abundant life (Deuteronomy 30:11-16).
John Ritenbaugh warns that we dare not allow a root of bitterness to spring up in us as a result of the trials we go through - those burdens intended by God to strengthen us and perfect us. We are warned not to emulate the example of Esau, whose worldly mindset blunted his ability to distinguish the sacred from the profane, leading him to give up his birthright to satisfy a bodily craving. We have superior promises (of future Eternal life and a place in God's very family as well as current access to God's presence through the work of Jesus Christ). The intense admonitory quality in the twelfth chapter stems from the stark, inescapable reality that God will not budge one inch on sin. Far from being an indulgent lenient parent, God is a consuming fire to those who will not obey. We need to develop the same white-hot hatred for sin as does our Heavenly Father. Finally we are admonished to (1) increase our fellowship with our brethren, (2) practice hospitality, (3) sympathize and empathize with those going through trials, (4) strive for pure and chaste marriages, (5) resist covetousness, and (6) ease the ministry's burden
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