Gary Monks, asking us whether we are thankful or forgetful, ruminates on our forebears who, though initially grateful, soon forgot the display of His gracious power as He rescued them from Egyptian bondage. The episode of the healing of the ten lepers, with only one returning to express thankfulness, underscores the ingratitude so endemic in human nature. Nine took the miracle of their healing for granted. Do we, as God's called out ones, appreciate our redemption from sin? Do we appreciate the blessing of a sound mind which God's Holy Spirit produces? Paul identified ingratitude as a prevalent character trait of people living in the last days. We cannot let the world and its ways rub off on us. God challenges us to follow the example of Jesus Christ, who gave thanks in everything, including horrendous trials. Jesus knew what He was going through, but also knew what was ahead, trusting His Father. Similarly, we must remember that all things work together for good for those called according to God's purpose.
Ryan McClure, reflecting on President Abraham Lincoln's 1863 Thanksgiving Day proclamation, delivered at the height of the American War Between the States, marvels at President Lincoln's reverence to the Creator, crediting Him with the bounties of produce, minerals, and many other tangible blessings. Thanklessness is perhaps the most egregious sin of our culture. Jesus addressed the problem of thanklessness in the Luke 17:11-19 narrative of the leper (and a foreigner at that!) who took the time to thank Christ for healing him—the one leper out of ten healed on that occasion. As God's called-out ones, we cannot emulate the nine ungrateful lepers, but must be creative and proactive in our expressions of thanksgiving. It would be well to create lists of things for which we have been thankful, including daily answered prayers. We should make a practice of expressing thankfulness every day we draw breath—not just annually or sporadically.
Gary Montgomery: At one time or another in our lives, we have all watched small children at play. Perhaps we saw them playing in a park or in a school playground. Most likely, they were carefree and happy. ...
Ted Bowling, reflecting on his recent participation in the 40th reunion of Frankfort, Indiana High School, recounts his initial feelings of apprehension at the prospect of being re-immersed in the culture of 40 years ago, in which jocks, nerds, cheerleaders, and hot-rod enthusiasts carved out their territories and intimidated others who wanted to infiltrate their ranks. All this had changed; the artificial measures of importance and insignificance had all changed. His classmates had matured, had become more gentle and mellow, and seemed more accepting than they had ever been before. Like our high school classmates, we are now in a spiritual classroom with our called-out brethren. Initially, we may not have been the most spiritually mature, but instead perhaps served as the fountainhead of any number of any number of other peoples' trials. As we mature with the help of God's Holy Spirit, our rough edges become smoothed , and we become thankful for the bond between us, looking for ways to edify one another. We have a responsibility to be strong for one another, esteeming others over ourselves, taking a sincere interest in them.
Martin Collins, observing that, in the first five books in the Bible, there are no statements of "Thank you," nevertheless reminds us that the thank offerings in Leviticus 21:29 indicate that thanksgiving has a singularly profound meaning. King David was prolific in his expressions of gratitude to God, as was the apostle Paul in his letter to the Philippians. We should be thankful to God for His Holy Spirit, freedom of worship, spiritual blessings, fellowship, as well as God's promise that He will finish what He has started and that nothing can separate us from the love of Christ. Before the foundation of the world, God has already pre-destined specific calling and sanctification for individuals; God will keep on whittling away at our carnality until He has accomplished what He has purposed. The purpose of grace is to motivate good works, not to do away with them. Our first and foremost reaction to receiving God's Grace should be an outflow of love for our brethren, including the ones we have not met. Drawing an analogy from electrical theory, all good works depend on God's love, which is the pressure behind good works. Good works depend on a channel in which the amperage can be high. Our lives must not be filled with resistors which selfishly collect the flow or condensers which pirate this power for private use. The law of God multiplied by a life free of resistance equals good works. Our life must be freed from obstructions and imperfections, reflecting the fruits of the spirit as we are attached to the Vine, just as a faucet must be connected to a pipeline to produce water. Happiness is found only in the truth of God.
Ronny Graham, observing that John 3:16 is perhaps the best-known biblical passage in the world, with Protestants equating it with the Gospel, reminds us that we, as God's called-out ones, have been given gifts for which we can glorify our Heavenly Father. Furthermore, we can use those gifts to help and edify others. Every gift is from above, including the rain, sunlight, and all our abilities. One common denominator of highly gifted individuals in the world of sports, such as Payton Manning, Pete Maravich, and Tiger Woods, is that they attribute their skills to the diligent training and coaching they received from an early age from their fathers. They performed to " glorify" their fathers' confidence in them. While the Children of Israel were building the Tabernacle, God gave special skills to Bezaleel, Aholiab, and a host of other artisans in order to complete the project God had undertaken, stirring their hearts to add quality to their work. Bezaleel, whose name means "shadow of God," should provide inspiration to all members of Christ's Body, all of whom God has gifted that they may edify their brethren and glorify their Heavenly Father.
Richard Ritenbaugh recounts the bitter feud which took place between two brothers, Adolph Dassler (founder of Adidas® shoes), and Rudolph Dassler (founder of Puma® shoes), stemming from a misunderstanding during a time Adolf took shelter in a bomb-shelter with his brother, who had exclaimed “Here come those dirty bastards back again,” referring to Allied bombers. Adolf mistakenly thought his brother was referring to his family. Sadly, the two brothers went to their graves unreconciled, but the employees buried the hatchet after a friendly soccer game. Similarly, the breach or the separation between us and God the Father has been repaired by the blood of Christ shed for us. We have been predestined to be adopted as full children in God’s family, receiving unmerited favor from God, chosen for His honor. We must remember what we were and how far God has brought us out of that place, pulled out of the muck and brought into His glory. We should find joy in the fellowship of God, thirsting for it. Of all the people on earth, only God’s called-out ones have the right to interact with the God of Heaven.
John O. Reid: Some have questioned Christians keeping Thanksgiving because of information on the Internet. ...
Mark Schindler, acknowledging that movies and books contain unforgettable aphorisms to ponder or live by, focuses on a memorable line from the movie A League of Their Own, a movie about a struggling women's baseball team, when the coach tells a disheartened player, "It's supposed to be hard; if it weren't hard everybody would be doing it; the hard makes it great." This powerful aphorism should be inculcated by everyone called-out to follow the unique, rigorous, tribulation-laden path blazed by Jesus Christ. We live in a world in which everyone is under the harsh bondage of sin. We have been given the privilege of living God's way now, making the arduous struggle against the world's depraved system a great, memorable experience, enabling us to master some things which most in the world cannot yet do. The hard things God wants us to do are preferable to the harsh bondage to sin the world is now under. The hardness makes us hardy enough to be included in the first harvest. As Satan deceived Mother Eve that to choose for ourselves is better than following God, the rest of the world continues to follow that deception. We find it most difficult to live exclusively in the way God has chosen for us. The world's ways are the easiest roads to take; carnal human nature is enmity against God. Satan has been given the power to deceive the world to this day. Those who have been called to the truth will be on a collision course with the world. But it is the hard way that makes our lives great, to be in harmony with the Father and the Son. When David heard the devastating news about the attack of the Edomite's, he nevertheless trusted that God would give his armies the ultimate victory, rallying the people around the Lord's banner. In our battles against the world, faith must conquer fear. Soldiers have died to defend the flag; we must be prepared to die to defend godly standards. As Moses built an altar proclaiming Jehovah Nissi (God is our banner). We must also proclaim our steadfast loyalty to God in a patently hostile world.
John Ritenbaugh, cuing in on I Thessalonians 5:16-18, gives all of us an assignment to become more appreciative by actively enumerating and writing down our blessings. Praying without gratitude is like clipping the wings of prayer. We have so much to be thankful for, but do not express our gratitude very well. Thankfulness and winning are not natural to carnal human nature which loves to grovel as timid worrywarts. If we would ponder all of the gifts God has given us, we would have an endless list of things to thank Him for, from the lub-dub of our heart chambers to the endless beauty of creation. Corrosive pride will destroy the spirit of gratitude because it is never satisfied. For that reason, God mercifully gives thorns in the flesh to puncture our pride, reminding us that we do not have anything that we did not receive from God. We need to commence making a list of what we are thankful for; the list will never end.
Richard Ritenbaugh reflects that the creation offers compelling testimony to the complexities and intricacies which preclude even the possibility of evolution. The symbiosis of the Clownfish and the sea anemone could not have occurred without design. Birds, with their lightweight bones, multifaceted feathers, lungs, beaks, and sophisticated aeronautical brains, could not have simply appeared by chance or natural selection. The DNA strand dwarfs any kind of man-made databank ever made, even having self-correcting enzymes. Evolution is a feeble-brained attempt to get rid of God. Job knew that the earth was a sphere hung in space, an insight that science only discovered in the last hundred years or so. Science has not yet determined the laws governing cloud formations. The secrets of our physiognomy, beginning with a uniting of ovum and sperm, are known only by God. Many of these secrets have been revealed to us in His Holy Word, showing God as a Being of intelligence and purpose, a Being with which we can form a relationship. God designed the creation to work, from the one-celled organism to the complex multi-cellular organism. If God takes such pains to create a snail, imagine what pains He is taking with us, creating us to be His sons and daughters. God's vast power compels us to give Him respect. Psalm 104 depicts God as Creator, the giver and maker of good things, designed to bring us to glory. David admonishes us to praise God for His creation; everything that God made is designed to work together with all the rest of creation. God's creation provides public revelation of God's existence, enabling us to understand something of Him, who is exponentially greater than His creation, including the power of fire, water, wind (hurricanes, and tornadoes). Not only does God sustain us, but the entirety the flora and the fauna through beneficent cycles and seasons are designed to enhance life. God is intimately involved in every aspect of His Creation including enlarging His family through the medium of His Holy Sp
Martin Collins, reflecting on the term blessed and blessing, rendered into triviality by the prosperity gospel, cautions us not to be glibly equating God with a magic genie or spiritual automatic pill- dispenser. Material blessings do not necessarily equate to prosperity, even though God has commanded us to be productive and work hard. In the Beatitudes, the destitute and disenfranchised were given promissory notes of His Kingdom. Individually, most of the major figures in the Bible did not have abundant physical prosperity , but were immensely blessed spiritually. We should desire the spiritual side of the spectrum, worthy to be well-spoken of at Christ's return. When we ask to be blessed, it should be exclusively on His terms, leading to our eternal good. What God has done in our earthly lives should be the best preparation for our future responsibilities. There can be NO blessing without the indwelling of Christ through God's Holy Spirit, the true source of our joy and happiness. Without the fellowship with Christ, there is no prosperity, either spiritual or physical. The Seven Churches of revelation all received immense spiritual promises, a new name, co-rulership over the nations, being kept from the hour of trial , and being made pillars in the Temple of God. These rewards are contingent upon overcoming a specific deficit through performing a specific developmental task, all involving the keeping of God's Commandments.
Richard Ritenbaugh, asking us what we have that we did not receive, concludes that 100% of what we have received has come from God (and to a degree, other people). Even though we have good looks and a sparkling personality, even though we have attained a certain degree of material success, a certain amount of knowledge, a certain set of skills, we did not accomplish these things alone. We had nothing to do with our calling, redemption, or salvation; God gave us all these things. Ultimately, it all goes back to God. We have nothing to boast about; we are totally obligated to God. We have good reason to be humble and grateful. The Day of Atonement points out how needy and dependent we are. We are to afflict our souls by fasting. Because we are so incredibly frail, 24 hours with no food or drink makes a deep impression upon us, showing our total dependency upon a merciful God to which we are eternally obligated. This humble attitude leads us to subject ourselves to God. On this day, the Sabbath of Sabbaths, we are to do no work at all, forcing us to turn our total attention to God, refraining to speak our own words or think our own thoughts. God's atoning work is unmerited grace, for which we remain eternally grateful. The atoning work is applied universally until all sin is atoned for, and everything is made holy. Psalm 102 reminds us how weak, destitute, and temporary we are as compared with God's sovereignty, eternal power and changelessness. God allows us to go through a trial to bring about a change in us. Thankfully, when God's people renounce their sins and repent, God will show mercy. Death is no impediment to God; He will resurrect us from the grave. Psalm 103 extols God for all His benefits; everything good, both physical and spiritual, comes from God. Foremost among all these benefits, he forgiveness of our sins. God extends these benefits to those who fear and honor Him, keeping His commandments, practicing His way of life.
John Ritenbaugh, reflecting on offertory sermonettes he has heard in the past, many of which seemed to emphasize that people were not sacrificing enough for the work, explores other motivations for giving. When Paul attempted to motivate the Corinthians (a wealthy congregation which had received spiritual gifts), he compared them to the congregation at Philippi (a poorer congregation in comparison) who were more generous and liberal with what they had than the monetarily richer Corinthians. In the manner of giving, God is not concerned so much with the monetary amount, but instead with the attitude of generosity and willingness to help our brethren. God has established a principle that sowing generously will bring about an abundant spiritual crop. God's generosity is not always manifested by physical wealth, but in abundant spiritual gifts. Our sacrifice should not be limited to money, but should include time, service, and empathy. Earning should increase our industriousness; saving our earnings should make us ready to share; giving will bring exponential blessings upon us. We always receive back many times more than we gave.
John Ritenbaugh, reflecting on Solomon's ruminations about life being seemingly futile and purposeless, reiterates that a relationship with God is the only factor which prevents life from becoming useless. As many celebrities and public figures withdraw to spend more time with families, so must we withdraw from the rat race of the world to seek a relationship with God. Most people on this earth are not spending quality time at seeking a relationship with Him, but are living "under the sun" lives. God gave us the gift of His Spirit, enabling us to attain a sound mind, empowering us to choose the way that will bring satisfaction in life. At our calling we receive a gift of spiritual life enabling us to make good use of our physical lives. God has never given any physical object to us that can bring a sustained satisfaction in life, but His Holy Spirit can enable us to enhance our life with Him. The fruit of the Spirit (attained by walking in the Spirit) does bring a sustaining satisfaction within us. Humility attracts us to God; conceit and pride repels us from God. When we commit our works to Him, He will enable us to succeed by directing our steps, giving us maximum enjoyment and contentment, as well as softening the effects of any calamity that afflicts us. Conversely, a life without God will never bring us satisfaction spiritually, psychologically, or physically.
John Ritenbaugh, cuing onto Ecclesiastes 5:18-20, observes that we must do what we must to keep a relationship with God. Solomon teaches us that money may provide some security, but it cannot be relied upon for satisfaction; only a relationship with God will fill that yawning vacuum. Money is neutral commodity, serving either good or bad purposes. If we use it in God's service, we will derive joy as we progress through our spiritual journey. In Warren Wiersbe's estimation, loving the gift but disregarding the giver constitutes idolatry. Satisfaction depends on being assured, having a low level of anxiety. The book of Ecclesiastes was expressly written for the sons of God, not really intended for those uncalled. For those called by God, life and work are not purposeless; for those called by God everything matters in the journey to Eternity, having a meaningful relationship with God, our Creator, Defender, Bridegroom , Sustainer, Intimate Friend, and Father, involved in every aspect of our lives. God has created us as "new' Creations, fashioning us for specific roles in His Kingdom. Whenever we fear the world or mankind, we are subject to neurotic or psychotic bondage and driven to sin; when we fear God, we are released from this bondage, given a balanced, sound mind through His Holy Spirit. No physical thing will ever satisfy us permanently; In John D. Rockefeller's estimation, it is never enough, but will always require a little more. God alone has the power to grant us satisfaction, allowing us to grow in grace and spiritual knowledge. We have a long way to go in developing a relationship with God, realizing that He is there at all times. Wealth, work, posterity, and the future carry absolutely No satisfaction unless God is involved in our lives. We need to live our lives in the here and now with our family in godly enjoyment with a large measure of godly love.
Ecclesiastes 3 is among the best-known chapters of the Bible, and its major theme is a subject that concerns us all: time. Solomon reveals that God is solidly in control of time. John Ritenbaugh teaches that knowing that God is sovereign over time should fill a Christian with faith in God's work in him, in the church, and in His plan for humanity.
Dan Elmore: During this past Christmas season a discussion on the radio station that we listen to during the drive to work each morning focused on sending thank-you cards for Christmas presents. ...
Geoff Preston: Discontentment began with Satan the Devil and that he broadcasts his continual unhappiness to humanity. We have to control our minds and not allow his attitude to affect us. ...
Too many Americans confine their giving of thanks to the one day on which their national holiday occurs—and many of them spend their Thanksgiving merely eating too much and watching football. Four vital questions about thanksgiving help us to evaluate our approach to this spiritual duty.
John O. Reid: It is not unusual today for a member of God's church to feel ill at ease with the world around him. ...
How many of us—Christians, disciples of our Savior Jesus Christ, begotten children of God—lead lives based on the principle the apostle Paul presents in Romans 14:7-8?
Martin G. Collins: Distractions abound with all of the commercials enticing us to buy this TV or that video game for Christmas. ...
John Ritenbaugh, exploring the account of the man infested with a legion of demons, explores the subject of minds divided against themselves, severely hurting and destroying their possessor as well as those around them. In order to one to fulfill his purpose in life, a person needs to be singularly focused on what he wants to accomplish. Divided minds either result in no activity or productivity or, worse yet, devastating and hurtful consequences. Division (especially division within oneself) destroys. In group dynamics (from marriage to larger entities), unity is better than singularity. All of us, to some degree have divided minds- all of us, to some degree, are insane (or un-sane). Israel has a proclivity for fickleness and an insatiable desire for variety, totally at variance with the changelessness and steadfastness of God. God desires that we become at one with Him- conformed to His image- constant in our character- living as God lives- (motivated by thankfulness and desire) rather than being conformed to the world.
Some of us cannot seem to realize a blessing if it slaps us across the face! Mark Schindler, in recounting a personal story, shows how ingratitude can hold us back in our relationship with God.
John Ritenbaugh emphasizes that without the proper emphasis on thanksgiving and praise, our prayers degenerate into the "gimmes" with the emphasis exclusively on self. We need to learn to give God thoughtful thanks in every circumstance, including sickness, health, prosperity, and adversity, all having a useful niche in our spiritual growth if we cultivate the right perspective. While gratitude is a major support of faith, pride is a major exponent of vanity and uselessness. Gratitude is the natural reaction to what God has done. Thanksgiving supports true faith because it helps us to focus on the Creator rather than the created. If we see, hear, taste, and feel God in our lives, we should experience a torrent of praise and thanksgiving in our lives.
Americans and Canadians enjoy their Thanksgiving celebrations—maybe too much in some cases! This article explores why we should be thankful, how much we have to be thankful for, and how we can give God our thanks.
Once we accept God's sovereignty, it begins to produce certain virtues in us. John Ritenbaugh explains four of these byproducts of total submission to God.
Should Christians celebrate Thanksgiving Day? Are all this world's holidays off limits? John Ritenbaugh shows the proper balance Christians should have in determining their propriety.
The apostle Paul predicted the end-time generation to be unthankful. As Christians, we need to buck this trend and show our appreciation to God and fellow man.
John Ritenbaugh begins to summarize the attitudes that we should develop toward this vital subject. Five things or insights understanding sovereignty should produce are: (1) a fear of God, (2) implicit and unquestioned obedience, (3) resignation to His will,(4) thankfulness and praise, and (5) an adoring worship of Him. Like Job, we need to mature into the resignation to God's will and purpose for our lives,realizing that both pleasant and horrendous times work for our ultimate spiritual growth and development.
I Peter 2:5 says that we are to offer up spritual sacrifices. Martin Collins tells what that means and how to do it acceptably before God.
John Ritenbaugh, reflecting that our national holiday Thanksgiving may be a parody of what God intended should be our understanding of thankfulness. Rather than something we do annually, we should be returning thanks several times daily. Thankfulness equips us to endure hard times. We need to give thanks for everything, blessings and trials, for it is God's will. Christianity ought to be an exhilarating experience, but it depends on our outlook on life. Rejoicing is every bit as obligatory as prayer. As we look toward the sun, our shadows are behind us; when we look away from the sun, our shadows are before us. The more we orient toward truth (symbolized by light), the less we will be dogged with fears (symbolized by shadows). If we constantly live our lives, mindful of the purpose He is working in us, mindful that He is Love and has our best interests in mind, we can rejoice with thankfulness in both sickness and health, as well as prosperity and financial hardship. In order to properly express thankfulness, we have to consciously direct our mind to the source and giver of every gift, a process that does not come naturally to us. Selfishness or self-centeredness is the father of thanklessness and the fountainhead of all sin. If we become resentful about what God has permitted in our lives, we are programming ourselves to sin. We need to continually thank God for what we are going through. Pride, a product of self-centeredness, refuses to acknowledge indebtedness. Thankfulness forces or directs us toward humility and toward a relationship with God, making us whole, but being unthankful separates us from God. Thankfulness is an outlook on life's circumstances. Like Christ, we must endeavor to learn from the things we suffer. Paul expressed gratitude for the trials he went through for the sake of the Gospel, giving him insights into God's purposes and plan. If we don't endure our trials, we won't come out the other end looking like Jesus Christ.
The Berean: Daily Verse and Comment
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