John Ritenbaugh graphically describes how a person incrementally moves from a state of reluctantly committing sin to becoming an abject bond-slave of sin, absolutely addicted to its incessant demands. One eventually becomes completely under domination of s. . .
Ryan McClure, focusing on the concept of recidivism (the tendency of a released ex-convict to return to a life of crime), reports that after three years from release, 2/3 returns to a life of crime, and, shockingly, after five years from being released ¾ r. . .
The Bible makes frequent use of the yoke as a symbol of work, servitude, and union, but we moderns are unfamiliar with yokes due to our non-agrarian lifestyles.
Austin Del Castillo, recalling a dream in which monk-like apparitions asked him, "Are you are free as you think?" reminds us that the only way to achieve true freedom is through affiliation with our great Father in heaven. The Pharisees who confr. . .
John Ritenbaugh reiterates that, though adjacent, Passover and the First Day of Unleavened Bread each contain unique lessons and spiritual instructions. Due to careless misreading, Exodus 12:42 has been incorrectly applied to the Passover (observed the nig. . .
Kim Myers, tracing ancient Israel's abject bondage to the Egyptians and their subsequent redemption and journey to their great gift (that is, the Promised Land), draws a parallel to the Israel of God. We have been in bondage to sin, enslaved to alcoholism,. . .
Jesus explains that the truth is the only thing that will set us free. A major player in our lives or spiritual journey is the truth and how we use it.
In this comprehensive overview on the subject of slavery, Martin Collins identifies several ways in which humans throughout history have become enslaved. No civilization has escaped its scourge, although Gentile administration has always been more cruel an. . .
John Ritenbaugh asserts that physically emancipating people from slavery does not automatically unshackle their hearts or minds or preparing them for productive responsibility in a free society. Likewise, our emancipation from sin does not automatically re. . .
Richard Ritenbaugh, reminding us that Americans, whose country was founded on the principle of freedom, are fiercely protective of their rights, narcissistically claiming freedom means to do, go, say, or think whatever they want, often selfishly insisting . . .
The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.
Martin Collins, continuing the series on the awakening of guilt in Joseph brothers, focuses on a message by Rabbi Daniel Lapin, who proclaimed that Moses never just said, "Let my people go" The second part of this request was "that they can . . .
By this point, it should be clear that God is sovereign in everything! In this installment, John Ritenbaugh shows God's sovereignty in whom He calls to salvation.
We know the holy days typify the steps in God's plan. What happens between Pentecost and Trumpets, the long summer months? John Ritenbaugh expounds on the subject of sanctification.
If we were asked to list the reasons for the recent decline of the United States, we would probably reply that, among others, poor leadership is a primary cause. John Ritenbaugh asks us to consider that God is putting us through exercises to create leaders. . .
Grace places limits on our freedom, training us for the Kingdom of God. Our behavior must be clearly distinguishable from the non-believers in society.
John Ritenbaugh declares that the holy days are reliable, effective, multifaceted teaching tools, emphasizing spaced repetition to reinforce our faulty memories and drive the lesson deep into our thinking. The most effective learning involves drills or exe. . .
Richard Ritenbaugh, while acknowledging that America's relationship with slavery has indeed been checkered, with chattel slaves and indentured servants contributing to the prosperity of earlier times, counters the 'Progressivist' claim that America invente. . .
John Ritenbaugh, reiterating that Christ died to free us from fear of eternal death, reminds us that we nevertheless have the obligation to prepare for our physical death. When Jesus Christ holds the power over fear of death, we are delivered from the bond. . .
John Ritenbaugh focuses on the consequences of the reorientation of culture from family or group concerns to individual rights, pleasure seeking, or the elusive drive toward equality. If everyone seeks his own gratification at the expense of the general we. . .
Joe Baity continues his exposition of the epidemic of loneliness and the addictive behavior (drug abuse and other compulsive activities) to which individuals turn to for relief. Addictive behavior provides a short-term reward of pleasure while systematical. . .
The first six element of motivation were positive, but the last in negative. John Ritenbaugh explains that our fear of being judged negatively by our Judge should spur us to greater obedience and growth toward godliness.
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