Richard Ritenbaugh, while acknowledging that America's relationship with slavery has indeed been checkered, with chattel slaves and indentured servants contributing to the prosperity of earlier times, counters the 'Progressivist' claim that America invented slavery and historically practiced the most tyrannical abuses in the world. In point of fact, every ethnic group has both practiced slavery and has been victims of slavery. Israelites have been slaves multiple times, to the Egyptians, Canaanites, Babylonians, Assyrians, Babylonians and Romans. A culture of slavery pervaded life in the early Christian church , forcing Paul to pen instructions accommodating this practice in the context of love. As well, slavery was a part of the culture of ancient Israel, where God codified as part of His Law humane regulations, guaranteeing liberation of Israelite slaves after six years of service and the Jubilee. These regulations obligated masters to make provisions ensuring their slaves' successful transition to freedom. Contrasting the harsh treatment of slaves by some American slaveowners, God's treatment of us as slaves of righteousness is mild, with Christ's promise that His yoke is easy. Christ, having purchased us from a prior slave owner who was cruel, demands only a lifetime of reasonable service to our brethren with the same rigor as Christ has served us. God has given us a variety of talents and responsibilities to facilitate our serving one another in a spirit of humility, with none exalting himself above another. When we fulfill all the conditions for Christian behavior outlined in I Corinthians 12 and 13, we are still unprofitable servants unless we learn to forgive and meld in love (that is, in sincerity), compassion, and humility with our siblings in the God family.
Richard Ritenbaugh, reminding us that Americans, whose country was founded on the principle of freedom, are fiercely protective of their rights, narcissistically claiming freedom means to do, go, say, or think whatever they want, often selfishly insisting on material acquisitions (fulfilling freedom from want) which are not rights at all. The common denominator in western culture seems to be self-determination and the freedom to determine one's destiny. God grants His called-out ones self-determination, free moral agency and true freedom under the protective blessing of His Law. Any freedom to choose must be accompanied by a set of standards against which choices are made. The people of the world do not have this freedom because they are held captive by their own lusts, the lures of this world, and the current ruler of this world, Satan. Goethe lamented that none are more hopelessly enslaved than those who falsely believe they are free. If freedom is not anchored in God's Law, it is not freedom at all, but abject bondage to sin. True freedom only occurs when one has a relationship with God, the One who did all the heavy lifting in our liberation from sin. Truly converted people incrementally act more like God and less like men. If we sow spiritually, we will reap spiritually; if we sow carnally, we will reap carnally. License is not a synonym for liberty or freedom, but instead equates to bondage to lusts and the captivity to sin. The dark underbelly of freedom alerts us that freedom apart from God's Law and a relationship with God the Father and Jesus Christ is bondage to sin and death.
Martin Collins, realizing that most people, both outside and inside the church, crave assurance , avers that we can have assurance that we are God's heirs and offspring if we are led by the spirit, remaining on the sanctified path of fellowship, growing continually in grace and knowledge. When we receive God's calling, God's Spirit bears witness that we are God's children. God has adopted us from the family of Adam (in which we had become bond-slaves to Satan) into His own family as adopted offspring, sealing us with a down-payment, (that is, the earnest-payment, or pledge) of His Holy Spirit, the means by which we replace our carnal nature with God's character on a kind of installment plan. In this new relationship, we are invited to view God the Father as Jesus Christ did—-Abba, which means Father or Daddy. We are, in God's sight, small, mistake-prone, but pliable children, encouraged to grow in grace and knowledge into the exact character of God as we bear the fruits of His Holy Spirit. At times, we are required to suffer as Christ did, in order to learn and to endure discipline, as God steers us away from deadly obstacles. Through much intense fire is precious metal refined. If we partake in Christ's suffering, we will be assured also to partake in His glorification. Trials often have the peculiar effect of making our testimony or witness more powerful.
Martin Collins, noting that the foundational way of life as outlined by Jesus Christ is not much followed in mainstream Christianity, and observing that the five foolish Virgins also belonged to the visible church, reminds us that we are only Christ's if we have God's Holy Spirit living in us, and we live according to the Spirit's prompts. There is no such thing as a secular Christian. Salvation is an ongoing work of God, obligating us to walk in the Spirit and not according to the flesh. If we walk in the Spirit, we will be not captivated by the lusts of the flesh. From the onset of our calling, we have been charged to bear spiritual fruit, being metaphorical branches of the vine, which is Christ. If we produce the fruit of the Spirit, we will maintain a sound mind, enabling us to acquire a new godly nature and character. We must mortify our past nature, realizing that all sin is abject failure and a fast track to death. As God's called-out ones, we need to reckon ourselves dead to the pulls of carnality. Sadly, we are guilty of sinning against God's Law every day, but if we willfully sin, rejecting the prompts of His Holy Spirit, we are, in effect, committing the unpardonable sin on an installment plan. Only those led by God's Holy Spirit are truly children of God. If we are not led by God's Spirit, we are pathetic slaves of sin. If we abide in Christ's words, we are His disciples. If we grow in the Spirit, allowing our character to be transformed from the inside out, we will be siblings and heirs of Christ, becoming full members of the family of God.
Richard Ritenbaugh, citing Charles Hughes Smith's pronouncement that the entire status quo is a fraud, emphasizes that the entire western society seems to be invested in corruption and fraud, even as society as a whole is plunging off a precipitous cliff. Gary Sturgeon insists that 90% of everything is garbage, with only 10% possibly salvageable, but Satan has a grip on the entire cosmos and has the capability of damaging everything unless God miraculously intervenes. God's called out ones have been given the priceless gift of God's Word of sincerity and truth which has the power to sanctify (set apart and make holy). We must guard it as a life preserver, never letting it out of our sight. God the Father and Jesus Christ intended to leave us in the middle of all this fraud, providing a protective hedge against the worst Satan can do, sanctifying us with His truth in order that we rise above the deceit and fraud, learning to exercise godly discernment. In this worldly environment, we appear strange, odd, and even alien to society. In the Festival of Unleavened Bread, we recognize that God had to do something extraordinary ("flexing His muscles") to free our ancestors and us from the ruler of this world, redeeming us to be His people. God literally had to pull us out of our worldly prison, a way of life leading to certain death. As a symbol, unleavened bread emphasizes that the ancient Israelites had to leave in haste, totally unprepared for the trek ahead of them, and that they were totally dependent upon God for everything. God fed them manna (something unworldly and a type of the Bread of Life) to them for 40 years to test them, whether they would walk in His Torah. Abundant life comes to those who live by every word of God, ingesting it continuously. Unleavened Bread symbolizes Christ's body, His Words of sincerity and truth, and most importantly His Spirit, our portal to an eternal relationship with God, transforming us into what God is.
If we were asked to list the reasons for the recent decline of the United States, we would probably reply that, among others, poor leadership is a primary cause. John Ritenbaugh asks us to consider that God is putting us through exercises to create leaders in His image. His covenants are a primary tool in this process.
Kim Myers, tracing ancient Israel's abject bondage to the Egyptians and their subsequent redemption and journey to their great gift (that is, the Promised Land), draws a parallel to the Israel of God. We have been in bondage to sin, enslaved to alcoholism, adultery, lying, and other carnal pulls. Like the ancient Israelites, we have a tendency to gripe and complain, wrongly thinking that the days before conversion were enjoyable, forgetting we were wallowing in slop and eating garbage. Like the ancient Israelites, we sometimes come to yearn for our previous bondage. Because God loved ancient Israel, He spoke to Moses 72 times, giving specific guidance; He has given us His Holy Spirit for the same purpose. The ancient Israelites grumbled when God gave them the land of the Amalekites, fearing God would not back them, even after the backdrop of witnessing many incontrovertible miracles. After the deaths of the recalcitrant first generation (a collection of rebels who preferred bondage to godly freedom), an emergent second generation entered the land of milk and honey, with God winning all their military victories for them. No other people in the world have been given a gift like that. If we understood God's divine purpose for us, we would live our lives entirely differently. God's ways from the world's point of view are strange; the world thinks we are nerds. But living God's ways will enrich us with the fruits of the Spirit. Most of us do not comprehend the magnitude of the gift God has given us, a trillion times better than the gift He gave to the ancient Israelites. Obedience to God's law is the key factor in growing toward God's Holiness.
Austin Del Castillo, recalling a dream in which monk-like apparitions asked him, "Are you are free as you think?" reminds us that the only way to achieve true freedom is through affiliation with our great Father in heaven. The Pharisees who confronted Jesus were living in a fantasy land, believing that they had never been in bondage to anyone, forgetting that their forbears had lived 400 years serving the Pharaoh and their contemporaries were under bondage to the Romans as well as under abject bondage to sin, as is all of mankind. Sadly, independence, as practiced by many, is actually a form of enslavement to the carnal lusts and pulls of human nature. Our Elder Brother, Jesus Christ, was no 'independent,' but was totally aligned with God the Father's purposes. Ideas of independence apart from God emanate from carnal human nature which is aligned to the rebellious mind of Satan. Being 'independent' is a false freedom which does not produce healthful fruits of repentance, but only gratifies carnal lust. Robinson's Richard Cory had unfathomable riches, but no relationship with God. The Ultimate Power in the universe wants us in His Kingdom; all we have to do is yield to God and allow Him to calibrate us.
Joe Baity, continuing his exposition on “Letting Go” suggests that the carnal man’s mission statement appears in Genesis 11:4—let us make a name for ourselves, let us build ourselves a tower, defining our own destiny , imposing our will on everyone, including our own Creator. Mankind is solemnly warned in Romans 1:28-32, that if it refuses to acknowledge God, the automatic penalty is the curse of a reprobate mind, degenerating into base, disgusting perversion, and a yawning void. There are NO carnal solutions which can fill this void, re-instating meaning to life. Social media, entertainment, self-help books cannot fulfill mankind’s longing for the meaning of life; only God’s Holy Spirit can do that. The more we compromise with the world, the more frustrated and anxiety laden we will become. As we follow God’s way, the more we will stick out like a sore thumb, but the more we will be appropriating the peace of God through His Holy Spirit, providing a beacon of light to our poor hapless neighbors who have not yet received God’s Holy Spirit. If we look at our unconverted neighbors and see a reflection of ourselves, we are not much of a witness. God expects us to radiate His character, demonstrating a positive escape from the horrible bondage of sin and carnality. Filling the void is not found in carnal solutions, but in the gift of God’s Holy Spirit.
Ryan McClure, focusing on the concept of recidivism (the tendency of a released ex-convict to return to a life of crime), reports that after three years from release, 2/3 returns to a life of crime, and, shockingly, after five years from being released ¾ return to criminal activity. Only ¼ of the prison population become functionally rehabilitated. In one sense, all of us are spiritual ex-cons, who have a penchant to return to our comfort zone after being redeemed by our Savior. As our ancient forbears longed for the comfort zone of Egypt, we feel drawn to our old sins like a dog returning to its vomit. We should instead look with disgust and abhorrence on our sins, preferring bondage to Christ rather than slavery to sin. As we become slaves to Christ, we become transformed into brothers, sisters, and fellow heirs of His Kingdom.
John Ritenbaugh, reiterating that Christ died to free us from fear of eternal death, reminds us that we nevertheless have the obligation to prepare for our physical death. When Jesus Christ holds the power over fear of death, we are delivered from the bondage of the terror of eternal death. In Ecclesiastes 7, Solomon gives a series of "this is better than that" observations, with the common denominator that wisdom seems to carry more sadness and sorrow than mirth or foolishness, placing a higher value on rebuke than on praise. Even a rebuke from an enemy, which may rouse our anger or resentment, may be valuable for our character development. Both David and our Savior Jesus Christ endured rebuke without retaliating. Retaliation as a response to rebuke is a sure sign of character deficit. Some counsel resembles the useless fuel function of thorns—a quick burst of light, but very little heat. Accepting rebuke often takes more humility than we may have. Rebuke from a wise or righteous person, though painful, is motivated by love and caring concern. The Book of Ecclesiastes was written for converted people, not for the world. Only through a proper perspective of the reality of physical (and eternal) death can a person actually prepare for his ultimate fate. The apostle Paul could not have grown spiritually if he had not received a series of painful rebukes, accompanied by a low quality of life. Paul was able to see the big picture, realizing the end was better than the beginning as long as he was faithful. Because of his faithful endurance of godly rebuke, Paul's reputation following his death transcended anything he experienced in his lifetime.
Martin Collins, continuing the series on the awakening of guilt in Joseph brothers, focuses on a message by Rabbi Daniel Lapin, who proclaimed that Moses never just said, "Let my people go" The second part of this request was "that they can worship God in the desert." Egypt has long served as a metaphor of sin and bondage. We all have our personal Egypt which could be defined as anything that holds us in bondage or abject servitude. We have to learn to rely on God to get us out of strait and difficult situations, realizing that God may want to develop some backbone and intestinal fortitude in us to mature spiritually, but most importantly to yield to the sovereign God of the Universe, who has our best interests at heart. As Joseph's brothers had to be subjected to three patterns of necessity: (1) nature, (2) the tyranny of man, and (3) circumstances beyond their control, we need to stop trusting in our own savvy and street smarts, but instead turn the controls over to God, realizing that as Joseph's brothers and father matured through these intense gut-wrenching, terrifying trials, we also can escape the most dire circumstances by placing ourselves under God's control.
Richard Ritenbaugh, challenging the Protestant assumption that "getting our lives straight" (morality) distracts from the Gospel message of grace, suggests that this emphasis on "hyper-grace" is wrong-headed, denying any need for repentance and overcoming, and totally at odds with the teachings of Christ. The Gospel of the Kingdom emphasizes the plan of God, requiring that we become cleansed from our past sins, living a life of righteousness, preparing for the Kingdom of God—the endgame of God's plan, which is the creation of sons and daughters formed in His image and character. As our character is changed through the sanctification process, we can be turned into Spirit beings. Protestants have an extremely truncated concept of the gospel, denying the sanctification process of salvation and the resurrection. In order to destroy sin, it is necessary to get rid of all sin. God the Father and Jesus Christ want to get rid of all sin—a major part of God's plan. Repenting requires glomming onto God's Law and relinquishing our carnal control over to God's Holy Spirit. God has never finished His Work. In our Christian life, we have lots of rough edges which have to be smoothed before we can rule and reign. The hyper-grace gospel denies any responsibility for our behavior, revealing it to be a throwback to antinomian Gnosticism. Like He did for our forebears, God performed acts of grace to free us, but we have to walk away from sin, repenting of our sin and overcoming our vile human nature in the sanctification process, growing spiritually. The whole Bible is about putting on morality. God's people are to be involved in their sanctification— from consecration, separation, and the rigorous purification process, removing the dross, a process which takes place over a lifetime. The only proper response to grace is obedience to God, walking in His commandments to please Him, fulfilling His will. God called us to be Holy, exercising His Holy Spirit to make moral choices, cleansing ourselves
The Bible makes frequent use of the yoke as a symbol of work, servitude, and union, but we moderns are unfamiliar with yokes due to our non-agrarian lifestyles. Ronny Graham describes the various kinds of yokes—including human yokes—and shows how they are relevant to our Christian lives.
John Ritenbaugh, distinguishing the terms freedom and liberty, suggests that Christian liberty is far more restrained than the word freedom would connote. Mainstream Christianity often obscures the major emphasis of God's purpose in our lives, focusing on a genie in a bottle endlessly showering miracles. God deliberately put His chosen people through testing, trails, and deprivation to see what they would do and how they would respond to His laws. Building character and conforming to Christ's image requires suffering, privations, testing, and trials, including the degradation of slavery. We are still suffering under the bondage of sin. Through God's grace, we are provided liberty with specified limits and boundaries. Grace is not the entire story, especially after we leave Egypt. We are to deny worldly lusts, putting out sin, having been obliged to live in godliness, preparing to live in good works. Consequently, grace places limits on our freedom, training us for our future life in the Kingdom of God. Our behavior must be clearly distinguishable from the non-believers in society. We cannot emulate our forebears, who although freed from Egypt, maintained their slave mentality, immersed in their worldly lusts, rebelling before they even commenced through the Red Sea, grumbling about their diet. We must desire the life-giving manna, the Bread of Life, namely the instruction provided through God's Word, producing good conduct and good life, keeping us from the bondage of sin. We need to be continually packing our minds with the Truth of God, fortifying our goal of attaining the Kingdom of God.
Martin Collins, focusing upon Paul's assertion that the Son of God was manifested in order to destroy the works of the devil, recounts the historical development of Satan the Devil. Jesus Christ qualified to replace Satan as the ruler of the earth, and will restore order and tranquility at His second coming. In the meantime, God's called out ones are the target of the Great Dragon. Satan and his demons know that their time is short and are determined to destroy as many people as possible, especially the Israel of God. If it were not for God's intervention, the entirety of mankind would perish. Unfortunately, near the close of the age, false teachers have turned Christ's Gospel into empty philosophy, making God's people vulnerable to false doctrine. Satan enticed our original parents, placing them into the kingdom of the Devil, separating them and their offspring from God. Everything about the world's culture, science, economic systems, and religion has been polluted and perverted. Satan's sole desire is to destroy all of humanity. During the Day of the Lord, Satan will marshal all the world's armies around Armageddon in order to fight against the conquering army of Jesus Christ. Satan's lie penetrates into the deepest recesses of our minds where sin originates. Christ has exposed and delivered us from sin's tentacles in the inner mind. Jesus Christ breaks the captor's heavy chains, delivering His people from demonic influence, proving Himself stronger and more powerful than Satan. As Christ rejected Satan's lie and received resurrection, God's called out ones, by rejecting Satan's lie, will also be resurrected. If we are members of God's church we are already being transformed into a new work, being translated from the kingdom of darkness into the kingdom of light.
John Ritenbaugh gives statistics from an army quartermaster who calculated the logistics of supplying food, shelter, and water for 2-3 million Israelites on their 40 year trek across the Red Sea and the wilderness—a task only an omnipotent God could fulfill. As was true in the physical journey of ancient Israel and the spiritual journey of the Israel of God, we have the powerful assurance that God will never leave nor forsake us. When God parted the Red Sea, the problems did not disappear. On our spiritual journey, once we have the benefits of Christ's Passover sacrifice applied to us, our problems do not instantly disappear. Our position is just as precarious as ancient Israel, if not more precarious. As ancient Israel was called out of Egypt, we are called out of spiritual Egypt. We have been in abject bondage to the world‚s corrupt systems and our own carnal desires, having lived our entire lives under Satan's dominion. Christ stated His intention in Luke 4 to preach the gospel to the poor, to heal the broken hearted, to preach deliverance to the captives, to recover the sight to the blind, and to set them at liberty. Jesus explains that the truth is the only thing that will set us free. A major player in our lives or spiritual journey is the truth and how we use it. Though Christ does not do our overcoming for us, He gives us abundant resources to accomplish this daunting task. He gives us in addition to the assurance that He will never abandon us as we struggle in our journey to the Promised Kingdom of God.
John Ritenbaugh reiterates that, though adjacent, Passover and the First Day of Unleavened Bread each contain unique lessons and spiritual instructions. Due to careless misreading, Exodus 12:42 has been incorrectly applied to the Passover (observed the night of Nisan 14) instead of the Night to Be Much Observed (observed the night of Nisan 15). Connecting verse 42 to verse 52, the subject refers to the night Israel left Egypt. In verse 22, God forbade the Israelites to leave their houses until morning, and verse 33 shows they left on Nisan 15, as does Deuteronomy 16:1. The term selfsame day (Exodus 12:41) refers to the covenant of circumcision God made with Abraham 430 years before the Exodus (Genesis 15), which occurred on the day after the Passover (Numbers 33:3). God charges us to realize that the day 1) commemorates Israel's liberty from bondage and 2) occurs on the anniversary of the Abrahamic covenant, and 3) that He watches over His people.
The first six element of motivation were positive, but the last in negative. John Ritenbaugh explains that our fear of being judged negatively by our Judge should spur us to greater obedience and growth toward godliness.
In this sermon on the significance of the Day of Atonement, Richard Ritenbaugh teaches that on this day we do no work because most of the work of atonement is done by God Almighty. We fast, afflicting our souls, reminding us how much we depend upon God both physically and spiritually, enabling us to lighten our loads and other people's loads. Fasting puts us in a proper humble and contrite frame of mind, allowing God to respond to us, freeing us from our burdens and guiding us into His Kingdom and His family.
By this point, it should be clear that God is sovereign in everything! In this installment, John Ritenbaugh shows God's sovereignty in whom He calls to salvation.
Most are not aware that in the Gospels, questions about the Sabbath center on how to keep it, not whether it should be kept. John Ritenbaugh explains how Jesus approached the Sabbath as an example to us.
John Ritenbaugh examines those sins done in ignorance, negligence, or missing the mark, suggesting that those thoughts, words, or behaviors not in alignment with the mind of God (which should be our inward standard of righteousness) are also flagrant violations against God's law. Foolishness (ranging from silliness, irreverence, violent crimes against man, to rebelliousness against God) should never remotely be in our repertoire of behaviors. Jesus, a man of sorrows (Isaiah 53:3) never engaged in coarse jesting (cutting or putting down an individual made in God's image), understanding that wisdom and folly do not mix (Proverbs 15:21, Ecclesiastes 2:12), choosing instead to go about doing good (Acts 10:38).
We know the holy days typify the steps in God's plan. What happens between Pentecost and Trumpets, the long summer months? John Ritenbaugh expounds on the subject of sanctification.
Even though Joseph was born into a highly dysfunctional family, he nevertheless had a "high batting average" when it came to making the right moral choices, even when the consequences appeared initially to his own detriment. Joseph stayed the course, doing good even when it became a stumbling block with his associates, trusting in the fairness and righteousness of God. His experiences and their impact on his family reveal that God can use people and bring about their repentance without taking away their free moral agency. As a type of Christ, Joseph serves as a model of making right moral choices despite intense opposition.
John Ritenbaugh describes the process through which God perfects His image in us, linking three sub-themes: 1) God's disciplining, 2) our listening, and 3) God's watchful care. Obedience to God's Word strengthens us, enabling us to receive our spiritual heritage. Remembering the lamentable condition of our slavery to sin and God's deliverance and involvement in our lives helps us to exercise obedience, keeping us growing toward perfection. Paradoxically, humble dependency upon God strengthens us, while prideful self-sufficiency weakens us. No matter what situation, God carefully watches over us like an eagle (Deuteronomy 32:11), ready to come to our aid and supply us with what we need.
John Ritenbaugh declares that the holy days are reliable, effective, multifaceted teaching tools, emphasizing spaced repetition to reinforce our faulty memories and drive the lesson deep into our thinking. The most effective learning involves drills or exercises, inscribing the lessons on our mind (Deuteronomy 16:3). Memory is enhanced as we continually rehearse a concept until it becomes deeply burned into our character, giving us self-mastery, integrity, and godliness. Like physical leavening, sin has the tendency to puff up and spread, taking effect immediately and irreversibly. We can only be free if we put out sin - false doctrine (I Corinthians 5:6-8) - and eat unleavened bread - or ingest wholesome undefiled teaching and practice righteousness (Titus 2:14).
John Ritenbaugh asserts that physically emancipating people from slavery does not automatically unshackle their hearts or minds or preparing them for productive responsibility in a free society. Likewise, our emancipation from sin does not automatically remove our acquired spiritual shackles. We must gradually grow out of the slave mentality into liberty and freedom by committing our lives to the truth (John 8:30; Romans 8:6), replacing acquired insecurity and fear with faith and the love of God (I John 4:18). Like our forefather Abraham, we have to gradually or incrementally grow into a model of faithfulness. God's Spirit provides us the mechanism for transforming our enslaved, fearful, carnal minds to liberty (II Corinthians 3:17).
In this sermon devoted to the Night Much to be Observed, John Ritenbaugh asserts that far from being the "pipe dream" of Herbert W. Armstrong as some have disparagingly called it, this event is a commanded part of the beginning of the Days of Unleavened Bread, a time focusing on God's watchful oversight as He delivers us from bondage, continuing His oversight throughout our pilgrimage. Numbers 28:16-17 clearly reveals that the Passover and the Feast of Unleavened Bread occur on two different days. Exodus 12:40 clearly marks this event as a memorial of the covenant with Abraham 430 years prior- again emphasizing God's continuous watchful care.
John Ritenbaugh stresses that the Sabbath is the major means by which He protects His investment, the spiritual creation of His family. The Sabbath, far from being the least of the commandments, is a special creation, a very specific period of holy time (only God can set apart something as holy) given to all of mankind, reminding us that God does not stop creating, but elevates His attention to spiritual creation, providing us with unified instruction designed to free us from sin, celebrate life, develop a special relationship with Him, providing a major tool for our conversion, sanctification, and ultimate glorification. No other commandment so specifically defines God's purpose. Breaking the Sabbath is tantamount to idolatry.
John Ritenbaugh focuses on the consequences of the reorientation of culture from family or group concerns to individual rights, pleasure seeking, or the elusive drive toward equality. If everyone seeks his own gratification at the expense of the general welfare (family, church, society) conflict is inevitable (James 4:1). Because God sanctions all authority (Romans 13:1, I Peter 2:13), the only way a society can work (family, church, civil) is for everyone to submit to one another in the fear of Christ. Biblical submission is the respecting of divinely appointed authority out of respect for Christ. Our model of submission should be after the manner of our Elder Brother (Philippians 2:6-8). Submission is an act of faith in God, and an act of love for all concerned.
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