Martin Collins, exposing the insidious and unrelenting vaccine propaganda emanating from the pharmaceutical industry, which seems to care more about profits than public health, reviews the overwhelming evidence that autism rates are highest in populations where mandatory vaccination is enforced. Flu vaccines have high concentrations of many harmful ingredients. Dr. Anthony Mawson, in a 2017 study, found that vaccinated individuals were decidedly more susceptible to rhinitis, eczema, attention disorders, a decrease in learning ability, and pneumonia. The Salzburg study blamed vaccines for the increase of asthma, dermatitis, diphtheria, whooping cough, autism, and attention deficit hyperactive disorder. In 2016, 22,000 nurses nationwide refused vaccination as a result of the government's mandatory vaccine requirements. None of this evidence stopped the State of California from enacting legislation which makes vaccination compulsory over an extremely wide spectrum of contexts, thereby taking the position that children belong to the state rather than to God.
Martin Collins, observing that the greatest epidemic of the 21st Century may be the use of drugs, focuses not on the plague of illicit drugs but on the danger posed by prescription drugs, offered to a gullible public by a pharmaceutical industry more interested in profits than in individuals' health and well-being. Investigative reporter John Rappoport, citing a study conducted by the late Dr. Barbara Starfield, notes the deaths caused by prescription drugs now exceed those caused by automobile accidents and have, over the years, come to exceed casualty-of-war statistics. In addition, pharmaceutical companies push vaccines which have never been properly tested onto a fearful public. The Center for Disease Control admits that the average drug may contain up to 70 side effects, with some having more than 500 negative reactions. The Bible does not condemn physicians, but it pulls no punches on worthless physicians who misdiagnose (Job 13:1-5). The mortality rates stemming from the misuse and abuse of prescription drug certainly indicate that mis-informed physicians are still with us. God's called-out ones must exercise discernment when considering health care alternatives which heal rather than poison. God has given us the herb for food and healing (Genesis 1:29 and Revelation 22:2).
Richard Ritenbaugh, examining the current version of the Declaration of Geneva, as adopted in 2017 by the World Medical Association (WMA) General Assembly, compares the philosophy of this document with two of its predecessors: 1.) the Hippocratic Oath and 2.) the original Declaration of Geneva. The Hippocratic Oath is the ancient code of medical ethics in Greece, requiring the physician to uphold high ethical standards in the healing arts, promising to do no harm. Though dated, the Hippocratic Oath remains remarkable for its conservatism, proscribing abortion and euthanasia, while establishing a firm demarcation between right and wrong. The 1948 Declaration of Geneva was a reaction to the experiments performed by some Nazi and Japanese physicians in the 1930s and 40s. It stressed that doctors were duty-bound to protect the well-being and dignity of the patient and to maintain utmost respect for human life. In distinction to its predecessors, the 2017 Declaration of Geneva subtly alters the philosophy of the medical profession. Relativistic in approach, it rejects absolute standards of right and wrong, but rather permits the physician to yield to the whims of the patient, including their demands for abortion, sex change, and physician-assisted suicide. The 2017 Declaration conforms to the liberal's paradigm of the rejection of Christian values while furthering the deconstruction of traditional Western culture.
Around the world, pharmaceuticals are big business, bringing in just short of a trillion dollars to the various drug companies, and U.S. companies can claim more than a third of that total. David Grabbe reveals just how pervasive and influential the drug industry and its money have become with patients, physicians, and governments.
John Ritenbaugh insists that God's promise to heal (spiritually or physically) is inextricably coupled with the obligation to exercise responsibility, demonstrating physical and spiritual works in accordance with existing laws, while trusting in God throughout the healing process. The Bible is replete with individuals applying physical remedies (balms, poultices, as well as a competent physician's counsel) in tandem with trusting God. We cannot (in the manner of Asa and Ahaziah) leave God out of any process in our lives. As we pursue healing, we must 1) first seek God, 2) begin working on the solution, seeking wise counsel, 3) repent from the sin that has caused the malady, and 4) ardently obey God's laws, requiring works. Complying with these conditions, all who trust God will be healed in His time and His manner. Exercising faith in healing is in no way passive. God is creating problem solvers—not problem continuers.
Science has ventured into the field of genetics, an area traditionally considered part of God's exclusive domain as Creator. What does God think about this intrusion? Will man create life? How will God react?
The first commandment reveals our first priority in every area of life: God. Anything we place ahead of Him becomes an idol!
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