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Jesus' Pre-Existence

Sermon/Bible Study by Richard T. Ritenbaugh

Many fail to recognize the preexistence of Jesus Christ as YHWH, the God of the Old Testament, and as the Word in prehistory. Some hold a narrow view of monotheism, citing Deuteronomy 6:4, and believe there is only one God, one person, thus excluding Jesus Christ. Others consider Him a created being, merely human and unworthy to be God, misinterpreting Revelation 3:14 where He calls Himself the Beginning of the creation of God. Correctly understood, this phrase means the Beginner or Author of God's creation, as supported by Colossians 1:15-17, showing He is the Source of all creation. The New Testament clearly teaches that Jesus Christ was not created but is the Creator of all things, existing timelessly before His human birth. In Hebrews 7:1-3, Melchizedek, described as King of righteousness and peace, Priest of the Most High God, without beginning or end, mirrors the Son of God, pointing to Jesus Christ as a preexistent divine being. John 1 further confirms that Jesus, as the Word, was with God from the beginning, possessing self-sustaining life and giving both physical and spiritual life. Revelation 19 and I John 1:1-2 identify Him as the Word of Life, eternal with the Father. Jesus Himself declares His eternal nature, identifying as the I AM, the One who was, is, and is to come, the Almighty God known to Abraham. In John 1:18, He is uniquely positioned to declare the Father, having seen Him throughout eternity past. John 3:12-13 and 31-32 affirm that He came from heaven, knowing heavenly things firsthand. In Luke 10:18, Jesus states He saw satan fall like lightning from heaven, indicating His presence and active role in that event, demonstrating His divine power. John 6:45-46 reveals His claim to have seen the Father, possible only in His preexistent state as a divine being. In John 8:52-57, He asserts His existence before Abraham, identifying as YHWH, the I AM, which the Jews deemed blasphemous. Throughout John, Jesus uses the phrase "I am" in titles such as the bread of life, the door, and the light of the world, connecting to the divine name YHWH and affirming His preexistence as the God of the Old Testament. In John 10:30, He declares unity with the Father, stating, "I and My Father are one," reiterating the divine unity of Deuteronomy 6:4. Matthew 23:37 shows His personal anguish over Israel's history, reflecting real memories as the Lord who guided them from Egypt through the wilderness. Paul, in his writings, also identifies the Being who was with Israel in the wilderness as Jesus Christ, the same who became our Savior. Finally, in Revelation 22, Jesus Christ reaffirms His identity as the Ever-Living One, the Creator from the beginning, and the God of the Old Testament, bearing titles only God can claim.

Christ Our Rock

Sermon by Richard T. Ritenbaugh

When Moses uses the metaphor of a rock, he thinks of the connotative qualities of enduring, unchanging, solid, awesome, strong, majestic, and beautiful.

The God of Abraham, Isaac, Jacob, and Moses

Sermonette by David C. Grabbe

The identical actions of the Lord and the Angel of the Lord show they are the same Being. The God known by Abraham, Isaac, Jacob, and Moses was Jesus Christ.

The Shepherd of Israel

Sermonette by David C. Grabbe

Psalm 80 shows that the Shepherd of Israel sat between the Cherubim in the Holy of Holies, showing that Jesus Christ is the God who interacted with Israel.

Then Comes the End

Sermonette by David C. Grabbe

Christ's return marks the beginning of the end of mankind's problems. However, His return will not be the final end, which comes when God is all in all.

The Helper and the Angel of the Lord

Sermonette by David C. Grabbe

Christ frequently used 3rd person titles, such as the Son of Man and the Helper. Just as Christ sent the Helper—Himself—so Yahweh sent His Angel—Himself.

Where Do We Go From Here?

Feast of Tabernacles Sermon by Mark Schindler

I AM, the surname of the God family, applies to God the Father and Son who desire to share that glory with their called-out saints (John 17).

The Third Commandment: Idolatry

Sermon by John W. Ritenbaugh

In the the Third Commandment, God's name describes His character, attributes, and nature. If we bear God's name, we must reflect His image and His character.

Letters to Seven Churches (Part Nine): Philadelphia

Sermon by Richard T. Ritenbaugh

When Jesus warns us not to let anyone take our crown, He encourages us to endure over the long-haul and not bask in the glory of a brief, victorious accomplishment.

Spiritual Strongholds (Part One): Obedience

Sermon by Martin G. Collins

Joshua quickly acquiesced to God, realizing that it is not a question of God being with us; we must yield unconditionally to the sovereign will of God.