The timing of Jesus Christ's resurrection has nothing to do with establishing which day God made holy, and everything to do with whether He is the Messiah.
Jesus said He would be "three days and three nights in the heart of the earth." Some, to defend a tradition of men, protest that He did not mean the grave.
Good Friday is a semi-holy day for many, commemorating the assumed day Jesus died. Yet its observance is based on bad math and overlooking obvious scriptures.
Neither Christmas or Easter appear in the Feasts of the Lord, but we find plenty of emphasis on the resurrection and ascension of Christ in the Holy Days.
Mark Schindler, focusing on the events occurring between Christ's resurrection and ascension, offers some speculation as to specific details occurring within this period of time, shedding light on the second part of the Atonement sacrifice. During these ho. . .
No one wants to have his traditions or treasured fantasies burst. But when a real Christian is presented with truth, he embraces it out of reverence for God.
A scriptural explanation of the time of Christ's death, burial and resurrection, showing that He died on a Wednesday and rose from the dead on the Sabbath.
The world's churches have adopted the fertility symbols of Easter bunnies, Easter eggs, and the traditional Easter ham from pagan, pre-Christian rituals.
Richard Ritenbaugh observes that over two billion people faithfully observe an annual "holy week," consisting of Palm Sunday, Good Friday (the supposed time of the crucifixion), and Easter Sunday. Human tradition and Bible truth do not square. Th. . .
John Ritenbaugh, suggesting that all of us in the church of God had a misconception about this day, focuses upon an understanding of the Last Great Day. The New Testament is needed to put the true stamp of authority to the Holy Days of the Old Testament. I. . .
Richard Ritenbaugh focuses on the significance of the Last Day of Unleavened Bread, the anniversary of the crossing of the Red Sea by the Children of Israel. In the symbology, Pharaoh typifies the angry tyrant—Satan the Devil—who attempts to t. . .
David Grabbe, focusing on the sign of Jonah, asserts that there is much more to it than the timing of three days and three nights in the belly of the great fish, debunking the nonsense of a Friday afternoon 'good' Friday to Sunday Morning "Easter". . .
Richard Ritenbaugh, focusing on the significance of the third day as a biblical motif, reiterates that the third day indicates a colossal turn-around from hopelessness and despair to victory and jubilation. The motif is also displayed in a secular event, t. . .
The wavesheaf offering is reckoned from the weekly Sabbath within the Days of Unleavened Bread. It had specific requirements that were not met in Joshua 5.
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