John Ritenbaugh explains that Protestant reformers by and large understood that there were two aspects—physical and spiritual—of creation. Humans have no part in creating themselves in the image of God in either aspect; God does the shaping and. . .
John Ritenbaugh, warning that, as culture deteriorates, the church will be 'exposed' as the enemy, encourages us to make sure that the foundations of what we believe are secure. Consequently, we need to take notice of the law of first mention in Genesis to. . .
John Ritenbaugh, continuing his comparison of the timid, insignificant sparrow with the virtually unnoticed, timid Church, reiterates that God has complete oversight over the awesome plan of creating offspring in His image. Consequently, we should not fear. . .
John Ritenbaugh, reiterating that the nephilim were not the offspring of angels cohabiting with humans, suggests that these "giants" were most likely the descendants of Seth, apostates from the true religion, who decided not to follow God. They w. . .
John Ritenbaugh, reflecting on an incident which occurred recently in Maryland, declares that the quality of life in America has precipitously declined since his boyhood. The meteoric rise of immorality and crime in this country has made it dangerous, lead. . .
John Ritenbaugh studies into an understanding which strikes some individuals as "going beyond the scripture" or even blasphemous, namely that we will become literal offspring of the Eternal God, sharing His name and nature. Most of Christendom be. . .
No act is insignificant because of two "natural" principles: the tendency for increase and what is sown is reaped. John Ritenbaugh shows that in regard to sin and righteousness, these principles play major roles in our lives.
John Ritenbaugh reiterates that when the Worldwide Church of God adopted the concept of the Godhead as a closed trinity, spiritualizing God into a vague, incomprehensible hazy essence, they destroyed the vision or goal that God set before mankind: to creat. . .
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