Sin, Slave of

Though influenced by Satan and the world, sin is still a personal choice. Christ's sacrifice and God's Spirit provide our only defense against its pulls.

Though relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin.

Austin Del Castillo, recalling a dream in which monk-like apparitions asked him, "Are you are free as you think?" reminds us that the only way to achieve true freedom is through affiliation with our great Father in heaven. The Pharisees who confr. . .

Many individuals are wracked with guilt over past words and actions that caused great pain to others. While, in our secular age, such guilty people often do not consider their wrongdoing to be sin, it is "missing the mark" of a certain set of standards. Ma. . .

God has freed us from the bondage of sin, the breaking of His law. Liberty comes only from obeying God and accepting the positive yoke of Jesus Christ.

Mark Schindler, after reading excerpts from Abraham Lincoln's 1863 Emancipation Proclamation, declares that a piece of paper does not really set people free, especially from the slavery of human nature, perpetually at enmity with God and His Law. A piece o. . .

God is putting us through exercises to create leaders in His image. His covenants are a primary tool in this process.

Richard Ritenbaugh, reminding us that Americans, whose country was founded on the principle of freedom, are fiercely protective of their rights, narcissistically claiming freedom means to do, go, say, or think whatever they want, often selfishly insisting . . .

Martin Collins, reminding us that the Days of Unleavened Bread dramatize the difficulty of our perpetual lifelong struggle to extricate ourselves from the bondage of sin, points out that the despicable institution of human slavery has been perpetually with. . .

Jesus explains that the truth is the only thing that will set us free. A major player in our lives or spiritual journey is the truth and how we use it.

We are in various stages of our wilderness journey, not knowing where our journey will take us. The turns give us opportunities to strengthen our faith.

The overriding issue of life is to whom we will give ourselves in obedience. Will it be ourselves, society, business, Satan or God?

As long as we are slaves of sin and following the dictates of our lusts, we have no free moral agency. God liberates us from sin so we are free to obey Him.

Understanding our obligation to Christ leads to a deeply held loyalty to Him. Our redemption should make us strive to please Him in every facet of life.

John Ritenbaugh focuses on the deeply felt sense of obligation we feel knowing that a ransom has been paid to redeem us from the death penalty. While we have been justified through grace by faith, good works are the concrete and public reality of this fait. . .

Joe Baity continues his exposition of the epidemic of loneliness and the addictive behavior (drug abuse and other compulsive activities) to which individuals turn to for relief. Addictive behavior provides a short-term reward of pleasure while systematical. . .

In this message, Martin Collins distinguishes two antithetical interpretations of freedom:(1)liberty — connoting a release from a former restraint or compulsion, and (2) license or independence — connoting an abuse of freedom, doing what we ple. . .

Our fear of being judged negatively by God should spur us to greater obedience and growth toward godliness. The fear of God is a fundamental mindset.

Richard Ritenbaugh, while acknowledging that America's relationship with slavery has indeed been checkered, with chattel slaves and indentured servants contributing to the prosperity of earlier times, counters the 'Progressivist' claim that America invente. . .

John Ritenbaugh, reiterating that Christ died to free us from fear of eternal death, reminds us that we nevertheless have the obligation to prepare for our physical death. When Jesus Christ holds the power over fear of death, we are delivered from the bond. . .

Martin Collins, acknowledging that while the Israelites initially marvelled at God"s miracles and His intervention during the Exodus, suggests that they had poor memories of His vast power. We must remember that we, individually, are rescued from our . . .

Even though we are already damaged goods when God calls us, by embracing God's truth and seeking His help, we can break the bad habits which enslave us.