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Anger

Go to Bible verses for: Anger

Hidden Anger (Part One)

CGG Weekly by David C. Grabbe

'Of the seven deadly sins, anger is possibly the most fun. To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the ...'

Seeds of Anger

Sermonette by Joseph B. Baity

Joe Baity, ruminating over scriptures pertaining to anger, applies their lessons to the ever-increasing acrimony in our society fanned by a dishonest media with a political agenda, as well as by the hatred erupting in demonstrations, not to be outdone by t. . .

Hidden Anger (Part Two)

CGG Weekly by David C. Grabbe

Anger can be outwardly visible, but it can also show up in ways that are subtle, indirect, and deceptive. Proverbs 26:24-26 provides an example of this...

Anger: Spiritual Drano®

'Ready Answer' by David F. Maas

Anger is often thought to be a negative emotion, but the Bible shows that anger can be used for good purposes. We can use godly anger to flush sin out!

Hidden Anger (Part Three)

CGG Weekly by David C. Grabbe

Secular sociologists and psychologists have done extensive research and observation on most human behaviors, and anger in its various forms is no exception. During World War II, military psychologists first used the term "passive-aggressive" ...

Anger (Part 1)

Sermon by Martin G. Collins

Martin Collins suggests that the world is becoming angrier. Anger, whether explosive or smoldering, can lead to high blood pressure, migraine headaches, or can ultimately lead to our spiritual demise. God gets angry with the wicked every day, but is soluti. . .

Anger (Part 2)

Sermon by Martin G. Collins

We dare not let the sun go down on our wrath. Uncontrolled anger can be a major cause of mental and physical illness. We must reconcile with our adversaries.

The Wrath of Man

CGG Weekly by Clyde Finklea

Righteous anger is unselfish. Sinful anger occurs when our desires, ambitions, or demands are not met, always focusing on satisfying the self.

Having a Right Attitude

Article by John O. Reid (1930-2016)

Not only must Christians follow true doctrines, but they must also live God's way in the proper attitude. Here are lessons from Jonah's and Moses' examples.

When Emotions Take Over

Sermonette by Ted E. Bowling

Ted Bowling, acknowledging that the full panoply of emotions, including fear and anger, is a gift from God, nevertheless cautions us that we are to use these emotions responsibly, carefully, and with extreme caution. God does not tell us never to be angry,. . .

The Defense Against Offense

'Personal' from John W. Ritenbaugh

The Bible states that offenses will come. Here are ways to handle offenses and keep minor irritations from growing into bitterness.

Are You Sharp-Tongued? (Part Two)

'Ready Answer' by Staff

James' exhortation about the use of the tongue seems to stop with James 3:12. However, the rest of the chapter provides more wisdom on controlling our speech.

How Emotions Affect Spiritual Maturity

Sermon by Martin G. Collins

God displays emotions, but they are always under control, unlike mankind. Using God's Spirit, we can grow into emotional (not emotionless) spiritual maturity.

From Faith to Love

Sermonette by Clyde Finklea

Clyde Finklea, marveling at how quickly heresies infiltrated the early church, as identified by the warning messages of Paul, John, Jude, and James, asserts that Peter in his second epistle (II Peter1:1-7) provides not only an effective antidote to corrosi. . .

The Spiritual Mark of the Beast

Sermon by John W. Ritenbaugh

Anger and hostility, driven by self-centered competitive pride constitute Satan's spiritual mark that divides nations, ethnic groups, families, and the church.

The Sixth Commandment (Part One) (1997)

'Personal' from John W. Ritenbaugh

Our society is becoming increasingly violent. The sixth of the Ten Commandments covers crime, capital punishment, murder, hatred, revenge and war.

Ecclesiastes and Christian Living (Part Nine): Wisdom as a Defense

'Personal' from John W. Ritenbaugh

Ecclesiastes is a book of wisdom. The kind of wisdom that it teaches, however, is not of the purely philosophical variety, but is a spiritual sagacity combined with practical skill in living. John Ritenbaugh explains that this kind of godly wisdom, if appl. . .

Rejoice and Fear God

Feast of Tabernacles Sermon by John W. Ritenbaugh

In this keynote address of the 1992 Feast of Tabernacles, John Ritenbaugh reflects on what it will take to produce the abundant fall harvest depicted by the Feast of Tabernacles. Unlike the pristine virgin forests and prairies encountered by Lewis and Clar. . .

Truth and God's Governance (Part Two)

CGG Weekly by David C. Grabbe

Moses was perhaps the greatest leader of Israel, yet the Pentateuch clearly perceives no contradiction between great leadership and humility. In fact, they go hand in hand; the best human leaders will be those who recognize that they are not the ones runni. . .

Conduct of the New Life

Sermon by Martin G. Collins

Martin Collins, citing Ephesians 4:29-32, warns against corrupt, bitter, and wrathful communication, a practice which may grieve or attenuate God's Spirit. We have the tendency to nurse or harbor grievances and bitterness, souring our outlook on everything. . .

The Miracles of Jesus Christ: Healing a Withered Hand (Part Two)

Bible Study by Martin G. Collins

When Jesus healed the man with the withered hand, He was closely watched by the Pharisees, yet He did not hesitate to heal on the Sabbath.

Truth and God's Governance (Part Three)

CGG Weekly by David C. Grabbe

... Another aspect of reality, then, is that God puts people where He wants them and gives them the responsibilities that He desires them to fulfill. That was true for Israel, just as it is true for the Body of Christ. ...

The Commandments (Part 15)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh focuses upon a singular disaster to befall modern Israel, involving captivity-largely as a result of its shameless toleration of rising violent crime. God ordained capital punishment, but because of the flawed legal system, with the excepti. . .


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