Anger

'Of the seven deadly sins, anger is possibly the most fun. To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the ...'

God obligates us to separate our anger from sin. Whether anger is active or passive, those who cannot control it will be cut off and consumed by their own anger.

Anger is often thought to be a negative emotion, but the Bible shows that anger can be used for good purposes. We can use godly anger to flush sin out!

'Passive-aggressive' behavior is hidden anger, including intentional inefficiency, obstruction, procrastination, and showing irritation by not conforming.

Unrighteous anger, whether explosive or smoldering, can lead to high blood pressure, migraine headaches, or can ultimately lead to our spiritual demise.

Anger can be outwardly visible, but it can also show up in ways that are subtle, indirect, and deceptive. Proverbs 26:24-26 provides an example of this.

We dare not let the sun go down on our wrath. Uncontrolled anger can be a major cause of mental and physical illness. We must reconcile with our adversaries.

Righteous anger is unselfish. Sinful anger occurs when our desires, ambitions, or demands are not met, always focusing on satisfying the self.

Patience is sometimes misunderstood. Many think that it is just sitting and waiting, but exercising patience takes work and sometimes great self-control.

Emotions, including fear and anger, are a gift from God, but we must use them responsibly. Uncontrolled emotions can keep us from the Kingdom of God.

Not only must Christians follow true doctrines, but they must also live God's way in the proper attitude. Here are lessons from Jonah's and Moses' examples.

Patience, a fruit of God's Spirit and a trait He abundantly displays, is not a passive turning away, but an active effort to control bursts of anger.

God displays emotions, but they are always under control, unlike mankind. Using God's Spirit, we can grow into emotional (not emotionless) spiritual maturity.

The Bible states that offenses will come. Here are ways to handle offenses and keep minor irritations from growing into bitterness.

Peter provides not only an effective antidote to corrosive heresies, apostasy, and false teachers, but also a practical formula for spiritual growth.

Joe Baity posited that policies regarding Covid-19 have virtually high-jacked civilization across the face of the earth, and along with the George Floyd protests and uprisings, are generating massive quantities of fear, anger and resentment. He warns that . . .

The movie Ben-Hur captures the essence of the time and ministry of Christ. By letting go of anger and hatred, we take on the yoke of Jesus Christ.

The veneer of civility that covers civilization is thin, hardly able to conceal our carnal nature. That nature turns violent seemingly at the drop of a hat.

Anger and hostility, driven by self-centered competitive pride constitute Satan's spiritual mark that divides nations, ethnic groups, families, and the church.

James' exhortation about the use of the tongue seems to stop with James 3:12. However, the rest of the chapter provides more wisdom on controlling our speech.

Our society is becoming increasingly violent. The sixth of the Ten Commandments covers crime, capital punishment, murder, hatred, revenge and war.

We must fill our lives with peace, repenting, changing our attitude, and voluntarily yielding to God before we can produce the fruits of righteousness.

Jesus emphasized the spirit of the law, which places deterrents on the motive (anger, resentment, envy, revenge), preventing murder from ever taking place.

Driving out the evil must be followed by cultivating goodness and righteousness. An antidote to depression is to get our hearts focused on someone else.

When Jesus healed the man with the withered hand, He was closely watched by the Pharisees, yet He did not hesitate to heal on the Sabbath.

John Ritenbaugh, focusing on Proverbs 4:7, maintains that our supreme objective in godly living is attainment and cultivation of wisdom, which consists of attributes giving us skill in living. We learn that the Book of Ecclesiastes has no meaning for someo. . .

Love motivates the two intrinsic parts of God's holy character—goodness and severity, as He seeks to rescue humanity from the consequences of sin.

God puts people where He wants them and gives them the responsibilities that He desires them to fulfill. They can be either faithful or unfaithful leaders.

The best human leaders are those who recognize that they are not the ones running things. Exceptional leaders submit to the reality of God's sovereignty.

The type of wisdom Ecclesiastes teaches is not of the purely philosophical variety, but is a spiritual sagacity combined with practical skill in living.