If we lack love for our brethren who live in the presence of God, we are emulating Cain. It is God's desire that we stay in the fellowship.
Austin Del Castillo, observing the ballooning prayer list, the continuing fractures occurring throughout the greater Church of God, and the high frequency of people offended, asserts that, unless our primary relationship is with God the Father and Jesus Ch. . .
Sherly Togans, Jr., a postal worker, encourages everyone not to despair during this time of scattering. We can indeed fellowship—all we need is a pen, paper, envelopes and stamps!
We do not often think of fellowship as a means of devotion, but when we look into the book of Acts at the unity of the early church, fellowship was a priority of those first members of God's church. Clyde Finklea reveals that Christian fellowship is more t. . .
Bumbling government leaders and misguided health authorities have proven to be the greatest obstacles to resolving the current coronavirus challenge.
Austin Del Castillo, focusing on the "Fellowship of the Ring," the theme from Tolkien's Trilogy in which a disparate assembly band together to conquer evil, proposes that we are part of a similar, yet spiritual assembly—The Fellowship of th. . .
Martin Collins, concluding his series "God's Perseverance with the Saints," focuses on Christ's desire that all His disciples have unity and love. The unity He appeals for is not organizational unity, but unity within the divine nature, exampled . . .
An individual can teach and admonish only if he is in fellowship with others. God's intention that we be connected to the rest of the Body is seen everywhere.
Bill Onisick, reflecting upon the Irish Dart competition in which a 9-Darter displays championship, draws a spiritual analogy based on the fact that one definition of sin is "missing the mark," as one of the Greek words for sin, hamartia denotes.. . .
Even suffering that may not be as a direct result of our faith is part of the trials of this age. It will bear positive fruit if it is approached in faith.
Because of the confusion in the church of God, many have withdrawn from fellowship, implying they need fellowship only with the Head and not the Body.
Love is the first of the fruit of the Spirit, the one trait of God that exemplifies His character. Here is how the Bible defines what love is and what love does.
John 10:7-10 proclaims that Jesus is the door of the sheepfold or corral. If we follow Him in and out, we will have abundant life, now and in the Kingdom.
John Ritenbaugh suggests that the seven churches in Revelation 2-3 represent characteristics or attitudes which will be extant at the end time, levels of spiritual growth against which members may measure their growth. Although flitting from one church gro. . .
John Ritenbaugh focuses upon Paul's motivation for his letter to the Philippians, both appealing for unity and offering encouragement, reminding them that their relationship with one another was through Christ. Unity could only be maintained if they prayed. . .
Paul, using the body analogy in I Corinthians, focuses on the need for unity and inter-relatedness by concentrating upon sound doctrine.
In the greater church of God, amidst schisms of doctrine, personality conflicts, and self-aggrandizement, the peace of God seems to be dwindling away.
Reflecting on the Homeric concept of xenia (a reciprocal hospitality toward strangers, leading to lifelong bonds), Richard Ritenbaugh maintains that godly hospitality goes far beyond this outstanding Greek characteristic. When Abraham, Lot, Gideon, and Sam. . .
People who try to supplement their spiritual diet with lawlessness or other heresies risk losing their identity, and ultimately their spiritual life.
Joy and gladness are gifts from God, resulting from Christ living His life in us and helping us to love the brethren. This love is perfected through suffering.
Living faith has its roots in fervently, diligently seeking God and His righteousness with intense desire (like a passionate lover) through habitual prayer.
Love is not a feeling, but an action—defined as keeping God's commandments, the only means by which we can possibly know Him, leading to eternal life.
Do Christians need a church? With all the church problems in recent years, many have withdrawn. Yet the church—problems and all—serves a God-ordained role.
We cannot become weary of well-doing, allowing our first love to deteriorate, looking to the world for satisfaction. Here are 8 tests of our love for Christ.
Joe Baity continues his exposition of the epidemic of loneliness and the addictive behavior (drug abuse and other compulsive activities) to which individuals turn to for relief. Addictive behavior provides a short-term reward of pleasure while systematical. . .
As our culture deteriorates, there is a deep-seated distrust, not just of government but of all kinds of institutions that people once had confidence in.
Martin Collins focuses on the second and third epistles of John, letters. Second John warns Christians against false teachers and the necessity not to let down their guard, realizing that deception is possible when they move 'progressively' against doctrin. . .
The Feast of Tabernacles is a wonderful gift God has given us to spend time with each other, really sharing of ourselves. Mark Schindler gives a few examples of how this can be done.
With the Spirit of God—the light of God—we see the true shape and form of things, and reality appears as something we can see clearly. We find truth.
Ups and downs, blessings and trials, have characterized every era of the church. God's people are always battling something negative between the brief highs.
God, as our true Shepherd, provides total protection of His called out-ones forever. Being kept in God's name refers to assimilating the attributes of God.
Charles Whitaker, referencing game theory, reminds us that the failure to make a decision in fact represents a decision. Consequences—even of inaction—are inevitable; everything matters. The act of "passing" in a poker game effects al. . .
Outcome-based religion holds large membership as its measure of success, believing that the ends justify the means. It avoids doctrine that might divide.
The major issue in the Acts 15 decision was not doing away with God's law, but seeking a theological solution to the problem of circumcision and the Pharisaical misconception that it was a recipe for salvation. Within the context of this decision, both Pau. . .
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