We should cultivate the Heinz Ketchup motto ('The best things come to those who wait'), rather than the Burger King approach ('Your way, right away').
John Reid discusses two forms of patience, showing how we need it to build godly character.
Patience, a fruit of God's Spirit and a trait He abundantly displays, is not a passive turning away, but an active effort to control bursts of anger.
Patience in the face of trying events is a clear indication that we are developing genuine godliness. We can learn to turn trials into positive growth opportunities.
Biblically, patience is far more than simple endurance or longsuffering. The patience that God has shown man gives us an example of what true, godly patience is.
James Beaubelle reminds us that, if it were not for the ability to change, we could never grow to become like Christ. We may begin our journey on shifting sand, but we must end on the solid mountain. Not all change on our part is productive, especially if . . .
Richard Ritenbaugh, reflecting on his experiences growing peaches, observes that fruit maturation takes time, from 90 to 150 days. Waiting for the peaches is just part of the story; while we wait, we must also work, including thinning and pruning. In our f. . .
Longsuffering, or patience, the fourth fruit of the Spirit, is a much needed virtue in a fast-paced, impatient world. This Bible Study highlights the basics of this godly attribute.
Martin Collins, citing a startling 700,000 assaults ("intimate partner violence" episodes) in 2001, accounting for 20% of felonious crime, suggests that patience and longsuffering are diminishing commodities in modern Israel, while selfishness an. . .
As America continues to shed its Christian values and heritage, the incidence of persecution of Christians is bound to increase. ...
We saw in Part One that the defining, identifying trait of Christ's disciples is that they show love for each other just as Christ loved His disciples (John 13:34-35). ...
Ryan McClure, reflecting on the oft-repeated Rodney King quotation, "Can we all get along?" asks us how we are doing with our relationships, dealing with people with whom we find it difficult to get along. The Scriptures provide many examples of . . .
Clyde Finklea, asking us what identifies a person as a true disciple of Christ, points to the command in John 13:34, commanding that the disciples love one another as Christ loved us—loving to the extent that He would give up His life. God is compose. . .
Like a marathoner or a soldier fighting a battle, we are admonished to endure to the end, standing firm, holding our ground, and resisting assaults.
As members of God's church, what are we to do when destructive words come our way? Ted Bowling advises us not to take to heart everything people say. We must learn to take everything in our lives with much patience and longsuffering, which will result in p. . .
We must develop an active, God-given restraint and constancy in endurance while facing trials and waiting for Christ's return, trusting that God will provide.
Meekness is often confused with weakness and considered to be undesirable. But Jesus lists it as a primary virtue of one who will inherit His Kingdom.
Waiting is a foundational aspect of faith, hope, and love, and is sometimes one of the hardest works of all. ...
Martin Collins, focusing upon the topic of unity, maintains that the church has been charged with the responsibility to bring unity to a hopelessly disunited, fragmented, and chaotic world. In order to maintain this unity, like the Ephesians, we must maint. . .
Isaac was a genuine peacemaker, yielding to interlopers and suffering wrong while trusting God to provide. In all his actions, Isaac exemplified a peacemaker.
Jesus demonstrated His meekness in His treatment of many with whom He interacted. Balancing firmness and gentleness, He seeks to save rather than destroy.
The group that one fellowships with is less important than the understanding that there is one true church, bound by a spiritual, not a physical unity.
Kindness goes hand-in-hand with love. It is an active expression of love toward God and fellow man, produced through the power of God's Spirit.
God put up with the foibles of Abraham, Samson, David, Job, and others, allowing them time to repent and build character. We need to develop this godly trait.
The spiritual strength required to overcome is a result of eating the Bread of Life continually, and that Bread is available only to those whom He has delivered from spiritual Egypt. But to approach overcoming without that is to imply that we can overcome . . .
Jesus foretells that "the love of many will grow cold" at the end time. Is this happening right now, or is there love that is just difficult to recognize?
Richard Ritenbaugh acknowledges that although many in God's church have gone through sore trials and tests of sorts, virtually no one has gone through the nightmarish persecutions suffered by the early Christians in Imperial Rome. Because most of us have l. . .
John Ritenbaugh asserts that because of our collective lack of self-discipine and our lack of willingness to guard the truth, we have allowed our theological, philosophical, and attitudinal base to deteriorate under the persuasion of the the world, hopeles. . .
God calls us 'living stones' in I Peter 2. Bill Keesee illustrates why this description is so apt view of God's work making us His jewels.
Mercy is a virtue that has gone out of vogue, though it is sometimes admired. Jesus, however, places it among the most vital His followers should possess.
In this parable, Jesus illustrates persistence and perseverance in prayer. Unlike the sleeping friend, God is not reluctant to answer our prayers, but He does want us to be diligent and patient in our requests.
Richard Ritenbaugh focuses upon an inspiring incident in the 1992 Barcelona Olympics, in which a runner, Derek Redmond, who had previously dropped out of competition because of an injured Achilles tendon, had another setback, a pulled hamstring, causing hi. . .
Martin Collins considers that if the Church of God is the Kingdom of God in embryo, we have a charge to learn how to teach. In the Millennium, we will teach the laws and ordinances. We will be kings and priests, responsible for those refugees coming out of. . .
David Grabbe reminds us that the Days of Unleavened Bread signify far more than the avoidance of leavened bread or putting out leaven, a symbol of malice or hypocrisy, and that our focus needs to be on God's management of the process. Israel did not come o. . .
The type of wisdom Ecclesiastes teaches is not of the purely philosophical variety, but is a spiritual sagacity combined with practical skill in living.
The Bible abounds in metaphors of warfare, indicating that the Christian's walk will be characterized by stress, sacrifice, and deprivation in building faith.
We would like God to instantly gratify our desires. Consequently, we find living by faith difficult; we do not trust that He has things under control.
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