Ryan McClure, reflecting on President Abraham Lincoln's 1863 Thanksgiving Day proclamation, delivered at the height of the American War Between the States, marvels at President Lincoln's reverence to the Creator, crediting Him with the bounties of produce, minerals, and many other tangible blessings. Thanklessness is perhaps the most egregious sin of our culture. Jesus addressed the problem of thanklessness in the Luke 17:11-19 narrative of the leper (and a foreigner at that!) who took the time to thank Christ for healing him—the one leper out of ten healed on that occasion. As God's called-out ones, we cannot emulate the nine ungrateful lepers, but must be creative and proactive in our expressions of thanksgiving. It would be well to create lists of things for which we have been thankful, including daily answered prayers. We should make a practice of expressing thankfulness every day we draw breath—not just annually or sporadically.
Martin Collins, assessing Paul's admonition that God's people be imitators of God (Ephesians 5:1-2), acknowledges that God possesses three non-transmittable attributes: omnipotence (being all-powerful), omnipresence (existing everywhere at once), and omniscience (knowing everything). These attributes will never become descriptive of God's people. But there are other, transmittable, attributes which we can make a part of our new nature. These include love, forgiveness, compassion, and longsuffering. God commands that we emulate Jesus Christ, who sacrificed Himself for us. He instructs us to humble ourselves, giving our entire self as a sacrifice of love. Paul explains that light symbolizes the regeneration of the new creation, totally separate from the old creation, lying in darkness. There must be a regenerative change in what we are, how we think, and the way we think. With God's help, we must obliterate our evil, carnal nature, replacing it with purity and holiness, both of which will be evident to those with whom we associate. They will observe that no filthiness or course speech comes from us, as we radiate God's behavior (symbolized by light) in a murky world of darkness. Just as God characterized the Prophet Danial as being a light, He has also called us to be lights to the world, to radiate His attributes of forgiving, giving, and living.
Martin Collins, observing that, in the first five books in the Bible, there are no statements of "Thank you," nevertheless reminds us that the thank offerings in Leviticus 21:29 indicate that thanksgiving has a singularly profound meaning. King David was prolific in his expressions of gratitude to God, as was the apostle Paul in his letter to the Philippians. We should be thankful to God for His Holy Spirit, freedom of worship, spiritual blessings, fellowship, as well as God's promise that He will finish what He has started and that nothing can separate us from the love of Christ. Before the foundation of the world, God has already pre-destined specific calling and sanctification for individuals; God will keep on whittling away at our carnality until He has accomplished what He has purposed. The purpose of grace is to motivate good works, not to do away with them. Our first and foremost reaction to receiving God's Grace should be an outflow of love for our brethren, including the ones we have not met. Drawing an analogy from electrical theory, all good works depend on God's love, which is the pressure behind good works. Good works depend on a channel in which the amperage can be high. Our lives must not be filled with resistors which selfishly collect the flow or condensers which pirate this power for private use. The law of God multiplied by a life free of resistance equals good works. Our life must be freed from obstructions and imperfections, reflecting the fruits of the spirit as we are attached to the Vine, just as a faucet must be connected to a pipeline to produce water. Happiness is found only in the truth of God.
Martin Collins, focusing upon the poetic prayer-song at the end of Habakkuk 3, concludes that this passage is one of the most inspiring parts of God's Word. The moving prayer-song, asking God to revive His work in the midst of years, and to temper judgment with mercy, provides a model of an effective prayer. Though the prophet began his dialogue with God with distressful angst and bitter complaints, expressing incredulity that God would allow a vile nation to be His corrective instrument, the prayer-song of Chapter 3 demonstrates that the prophet has calmly acquiesced to God's righteous judgment, remembering His sterling record of faithfulness, humbly asking God to remember to have mercy.Our time is like that of Habakkuk , when horrendous and pandemic sin invite God's wrath. We may initially find the means God uses to correct our people horrifying and discouraging, but when we place His actions in context with His overall plan and purpose for mankind, we will find peace in God's absolute sovereignty, justice, and compassion. Humility and repentance are absolute prerequisites for answered prayer. After repentance, adoration and reflection on God's attributes and on the history of His providence should make up the contents of our prayers. Finally, our specific petitions should be exclusively within the context of God's will, remembering that God's work of fashioning a new creation takes precedence over our petty concerns; like Habakkuk, we need to subordinate our work to God's overall plan, asking God for renewal in the midst of bad times, remembering that strong faith is not incompatible with fleshly weakness. Knowledge of God, as recorded in His Word, (that is , bearing in mind His promises, previous interventions, and characteristic providence) gives us fortitude in horrific times, enabling us to know that God will save His people and stand by His promises. As Habakkuk lived up to the etymology of his name habaq, meaning to embrace or cling, we must cling tenaciously to God as we enter the disastrous times
John O. Reid: Some have questioned Christians keeping Thanksgiving because of information on the Internet. ...
Richard Ritenbaugh, reminding us that the ninth of Av, occurring at sundown tonight, July 25,2015, a time when the Jewish community will commence the fast of Tisha b'Av, recounts the horrific disasters which have embroiled Judah/Levi over the years, including the destruction of both Solomon's Temple and Herod's Temple, the first Crusade, in which Jews and Muslims were slaughtered by "Christians," Germany's declaration of war on Russia, unleashing a virulent strain of anti-Semitism there, and the mass deportation of the Warsaw Ghetto to Treblinka. Book Three of the Psalms addresses the compulsion to fast and to mourn. In Zechariah 7, God reminds Judah that their faithlessness and disobedience brought about the horrific destruction of Jerusalem, and if they would get with the program He has outlined for them, curtailing their pity parties, their fasts would be more productive and actually would transform into periods of rejoicing and praising God. If we keep God's Commandments, He promises to help us. If we sin, having the knowledge of His Commandments, we are asking to be crushed more than anyone else, because we should have known better. We should fast for the right reason-to get closer to God—and not to "get Him to do something for us." If we seek God's Kingdom first (life is more than the fulfilment of physical things which will not last for eternity), we will have no need to weep and mourn. If we repent and draw close to God, all of these fasts could be turned into periods of thanksgiving. After we beseech God, we must discipline ourselves to wait for Him to act.
John Ritenbaugh, cuing in on I Thessalonians 5:16-18, gives all of us an assignment to become more appreciative by actively enumerating and writing down our blessings. Praying without gratitude is like clipping the wings of prayer. We have so much to be thankful for, but do not express our gratitude very well. Thankfulness and winning are not natural to carnal human nature which loves to grovel as timid worrywarts. If we would ponder all of the gifts God has given us, we would have an endless list of things to thank Him for, from the lub-dub of our heart chambers to the endless beauty of creation. Corrosive pride will destroy the spirit of gratitude because it is never satisfied. For that reason, God mercifully gives thorns in the flesh to puncture our pride, reminding us that we do not have anything that we did not receive from God. We need to commence making a list of what we are thankful for; the list will never end.
Christ's healing of ten lepers (Luke 17:11-19) stands as a significant sign of His divinity, as it was widely known that only God could heal leprosy. Martin Collins unpacks this scene, explaining that Jesus' interaction with the one leper who returned in gratitude teaches a great deal about faith and spiritual blessings.
John Ritenbaugh, cuing in on Ecclesiastes 2:24-26, affirms that enjoyment from one's labor comes from the LORD and that the proper use of our allotted time becomes increasingly more relevant as we anticipate the conclusion of our physical lives. Solomon instructs us to adjust our attitude from under the sun (carnal, self-centered) to above the sun (reflecting God's approach). God has designed us to work and labor; laboring is a God-designed gift in which only mankind and celestial beings can participate. No animal can do such a thing. We need to be thankful for such a circumstance. God gives gifts such as wisdom, intelligence, and understanding to those who are thankful and content. Our calling from God is the most precious gift, enabling God to be involved in our lives in blessings and shaping trials. We are to rejoice always in all of our circumstances, having a continual state of contentment, anticipating spiritual gain. Without God's involvement in our life, we drift into discouragement. In order to make the best of our lives, we must realize that God is sovereign over time all the time, even though it is running out for all of us. God will be working to make the most of every situation in our lives, even the stupid choices we have made. God has not abandoned us in any case. There is a distinct time for every purpose being worked out. God evidently allowed the breakup of our previous fellowship for our protection and well-being. The fact that we do not know God's ultimate purpose may be because He desires us to place trust in His decisions. The trials that we experience in life seem to morph into larger trials. We need to trust God to work things out since we do not see the entire picture. In the meantime, we must do justly, love mercy, and walk humbly, and tremble at God's word. The ultimate purpose of our existence can only be revealed through God's calling, made explicit through His Word. We are being created for the Kingdom of God. Our satisfaction must come from an over the sun relationship with Almi
John Ritenbaugh, claiming that one major reason people find Ecclesiastes to be pessimistic is that much of life also contains negativity, suggests that Solomon, who was born with a silver spoon in his mouth, found much of life discouraging, disappointing, trying, and fraught with vanity. Nevertheless, his lifetime observations provide the reader with insight and practical counsel to navigate the twists and turns of our journey through life. God has given time to mankind as a gift, manipulating its use for each and every person. We need to be thankful to God for physical life itself, considering that the bad as well as the pleasant aspects are fashioned for our ultimate good. We have the obligation to give ourselves over to His fashioning in the best and the worst of times, realizing that God's purpose is being worked out in the process. God's calling turns our lives upside down, giving us challenges we never heretofore considered facing, forcing us to make decisions. We need to be thankful for what God is putting us through, realizing that God is continually with us and is overseeing all the shaping circumstances. It is necessary to live our lives by faith, trusting God in all circumstances (which He designs) with the help of His Holy Spirit. In the poem (or music) of life, God is playing the tune. God is totally sovereign over time, continually involved in the purpose of His creation, working with billions of people at different stages of growth, knowing our limitations and making adjustments accordingly, all the while allowing for our free moral agency. When we go through grim circumstances, whether as individuals or institutions, we need to see God behind the overall manipulations. In the scattering of our previous fellowship, God, not Satan, was in total control of the circumstances. God knows the end from the beginning.
Dan Elmore: During this past Christmas season a discussion on the radio station that we listen to during the drive to work each morning focused on sending thank-you cards for Christmas presents. ...
Jesus Christ's miracle of feeding the five thousand people who had assembled to hear His message is the only miracle that all four gospels record. Martin Collins explains how Jesus used the circumstances to teach His disciples lessons that they would be able to use in their ministries after His death.
Too many Americans confine their giving of thanks to the one day on which their national holiday occurs—and many of them spend their Thanksgiving merely eating too much and watching football. Four vital questions about thanksgiving help us to evaluate our approach to this spiritual duty.
We have learned that Jesus' command to pray always contains the advice Christians need to strengthen their relationships with God as the return of Christ nears. In concluding his series, Pat Higgins shows how praying always assists us in several other areas of Christian living.
Praying always and watching—or overcoming—affect every facet of a Christian's life. Pat Higgins relates how deeply examining ourselves for flaws and shortcomings, as we do each year before Passover, helps us to accomplish Christ's Luke 21:36 command.
John O. Reid: It is not unusual today for a member of God's church to feel ill at ease with the world around him. ...
Richard T. Ritenbaugh: The Thanksgiving holiday has crept up on many of us this year. ...
Martin G. Collins: Distractions abound with all of the commercials enticing us to buy this TV or that video game for Christmas. ...
Richard T. Ritenbaugh: For those of us who are not scientists, the Second Law of Thermodynamics can be a brain bruiser. ...
In this sermon on biblical humility, John Ritenbaugh suggests that sacrifices of thanksgiving, praise, and gratitude are required of God's called out priests. By meditating on the physical creation, the human body, and God's Law, we prepare ourselves for prayer. God desires that we exercise gratitude and thanksgiving in order that: (1) We stay focused in the right direction (on the Creator rather than the created), (2) We develop and support the faith to please Him, and (3) We maintain a sense of humility—not an obsequious social skill—but a proper measure of ourselves with God, resulting in conduct following a biblical standard.
Some of us cannot seem to realize a blessing if it slaps us across the face! Mark Schindler, in recounting a personal story, shows how ingratitude can hold us back in our relationship with God.
John Ritenbaugh emphasizes that without the proper emphasis on thanksgiving and praise, our prayers degenerate into the "gimmes" with the emphasis exclusively on self. We need to learn to give God thoughtful thanks in every circumstance, including sickness, health, prosperity, and adversity, all having a useful niche in our spiritual growth if we cultivate the right perspective. While gratitude is a major support of faith, pride is a major exponent of vanity and uselessness. Gratitude is the natural reaction to what God has done. Thanksgiving supports true faith because it helps us to focus on the Creator rather than the created. If we see, hear, taste, and feel God in our lives, we should experience a torrent of praise and thanksgiving in our lives.
Americans and Canadians enjoy their Thanksgiving celebrations—maybe too much in some cases! This article explores why we should be thankful, how much we have to be thankful for, and how we can give God our thanks.
Should Christians celebrate Thanksgiving Day? Are all this world's holidays off limits? John Ritenbaugh shows the proper balance Christians should have in determining their propriety.
The apostle Paul predicted the end-time generation to be unthankful. As Christians, we need to buck this trend and show our appreciation to God and fellow man.
I Peter 2:5 says that we are to offer up spritual sacrifices. Martin Collins tells what that means and how to do it acceptably before God.
In this message on the definition of grace, John Ritenbaugh insists that God has never acted unjustly to any one of us, even one time. It is utterly impossible for Him to do so. Through the parables, we learn that our forgiveness by God is directly linked to our forgiveness of other men. The entire life of Christ (God incarnate) was a manifestation of God's grace, a gift to us, revealing the nature of God by means of a life lived- a life intended to give us an example to follow. In Christ's life, God ceases to be an abstraction, but instead a concrete reality for God's called-out ones to emulate.
John Ritenbaugh, reflecting that our national holiday Thanksgiving may be a parody of what God intended should be our understanding of thankfulness. Rather than something we do annually, we should be returning thanks several times daily. Thankfulness equips us to endure hard times. We need to give thanks for everything, blessings and trials, for it is God's will. Christianity ought to be an exhilarating experience, but it depends on our outlook on life. Rejoicing is every bit as obligatory as prayer. As we look toward the sun, our shadows are behind us; when we look away from the sun, our shadows are before us. The more we orient toward truth (symbolized by light), the less we will be dogged with fears (symbolized by shadows). If we constantly live our lives, mindful of the purpose He is working in us, mindful that He is Love and has our best interests in mind, we can rejoice with thankfulness in both sickness and health, as well as prosperity and financial hardship. In order to properly express thankfulness, we have to consciously direct our mind to the source and giver of every gift, a process that does not come naturally to us. Selfishness or self-centeredness is the father of thanklessness and the fountainhead of all sin. If we become resentful about what God has permitted in our lives, we are programming ourselves to sin. We need to continually thank God for what we are going through. Pride, a product of self-centeredness, refuses to acknowledge indebtedness. Thankfulness forces or directs us toward humility and toward a relationship with God, making us whole, but being unthankful separates us from God. Thankfulness is an outlook on life's circumstances. Like Christ, we must endeavor to learn from the things we suffer. Paul expressed gratitude for the trials he went through for the sake of the Gospel, giving him insights into God's purposes and plan. If we don't endure our trials, we won't come out the other end looking like Jesus Christ.
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