Clyde Finklea asserts that we as a people should thank God for our nation—a nation in which we have an abundance to eat in an environment of peace. President Washington issued a proclamation establishing a day of thanksgiving; later, President Lincol. . .
Ryan McClure, reflecting on President Abraham Lincoln's 1863 Thanksgiving Day proclamation, delivered at the height of the American War Between the States, marvels at President Lincoln's reverence to the Creator, crediting Him with the bounties of produce,. . .
Martin Collins, assessing Paul's admonition that God's people be imitators of God (Ephesians 5:1-2), acknowledges that God possesses three non-transmittable attributes: omnipotence (being all-powerful), omnipresence (existing everywhere at once), and omni. . .
Martin Collins, observing that, in the first five books in the Bible, there are no statements of "Thank you," nevertheless reminds us that the thank offerings in Leviticus 21:29 indicate that thanksgiving has a singularly profound meaning. King D. . .
Martin Collins, focusing upon the poetic prayer-song at the end of Habakkuk 3, concludes that this passage is one of the most inspiring parts of God's Word. The moving prayer-song, asking God to revive His work in the midst of years, and to temper judgment. . .
Some have questioned Christians keeping Thanksgiving because of information on the Internet. ...
Richard Ritenbaugh, reminding us that the ninth of Av, occurring at sundown tonight, July 25,2015, a time when the Jewish community will commence the fast of Tisha b'Av, recounts the horrific disasters which have embroiled Judah/Levi over the years, includ. . .
John Ritenbaugh, cuing in on I Thessalonians 5:16-18, gives all of us an assignment to become more appreciative by actively enumerating and writing down our blessings. Praying without gratitude is like clipping the wings of prayer. We have so much to be th. . .
Jesus Christ's healing of ten lepers stands as a significant sign of His divinity, as it was widely known that only God could heal leprosy.
John Ritenbaugh, cuing in on Ecclesiastes 2:24-26, affirms that enjoyment from one's labor comes from the LORD and that the proper use of our allotted time becomes increasingly more relevant as we anticipate the conclusion of our physical lives. Solomon in. . .
John Ritenbaugh, claiming that one major reason people find Ecclesiastes to be pessimistic is that much of life also contains negativity, suggests that Solomon, who was born with a silver spoon in his mouth, found much of life discouraging, disappointing, . . .
During this past Christmas season a discussion on the radio station that we listen to during the drive to work each morning focused on sending thank-you cards for Christmas presents. ...
Christ's miracle of feeding the 5,000 is the only miracle that all four gospels record. Jesus used the circumstances to teach His disciples lessons for after His death.
Too many Americans confine their giving of thanks to the one day on which their national holiday occurs—and many of them spend their Thanksgiving merely eating too much and watching football. Four vital questions about thanksgiving help us to evaluat. . .
John Ritenbaugh, reflecting on the reporting of news events, suggests that the net effect of this reporting is discouraging because the descendants of Abraham and Jacob are facing a terrible demise. The economy continues to go into shambles under the ill a. . .
Charles Whittaker, reflecting upon what Herbert W. Armstrong referred to as one of the most common as well as one of the most egregious sins, the sin of ingratitude, focuses upon the necessity of proper thanksgiving and the spirit of gratitude. Pride, the . . .
We have learned that Jesus' command to pray always contains the advice Christians need to strengthen their relationships with God as the return of Christ nears. In concluding his series, Pat Higgins shows how praying always assists us in several other area. . .
Praying always and watching—or overcoming—affect every facet of a Christian's life. Pat Higgins relates how deeply examining ourselves for flaws and shortcomings, as we do each year before Passover, helps us to accomplish Christ's Luke 21:36 co. . .
It is not unusual today for a member of God's church to feel ill at ease with the world around him. ...
The Thanksgiving holiday has crept up on many of us this year. ...
God expects us to intercede in behalf of others, but we must do this with wisdom, sincerity, and humility, with the help of God's Spirit, according to God's will.
Distractions abound with all of the commercials enticing us to buy this TV or that video game for Christmas. ...
For those of us who are not scientists, the Second Law of Thermodynamics can be a brain bruiser. ...
In this sermon on biblical humility, John Ritenbaugh suggests that sacrifices of thanksgiving, praise, and gratitude are required of God's called out priests. By meditating on the physical creation, the human body, and God's Law, we prepare ourselves for p. . .
Some of us cannot seem to realize a blessing if it slaps us across the face! Ingratitude can hold us back in our relationship with God.
John Ritenbaugh emphasizes that without the proper emphasis on thanksgiving and praise, our prayers degenerate into the "gimmes" with the emphasis exclusively on self. We need to learn to give God thoughtful thanks in every circumstance, includin. . .
Americans and Canadians enjoy their Thanksgiving celebrations—maybe too much in some cases! This article explores why we should be thankful, how much we have to be thankful for, and how we can give God our thanks.
Should Christians celebrate Thanksgiving Day? Are all this world's holidays off limits? John Ritenbaugh shows the proper balance Christians should have in determining their propriety.
The apostle Paul predicted the end-time generation to be unthankful. As Christians, we need to buck this trend and show our appreciation to God and fellow man.
I Peter 2:5 says that we are to offer up spritual sacrifices. Martin Collins tells what that means and how to do it acceptably before God.
In this message on the definition of grace, John Ritenbaugh insists that God has never acted unjustly to any one of us, even one time. It is utterly impossible for Him to do so. Through the parables, we learn that our forgiveness by God is directly linked . . .
John Ritenbaugh, reflecting that our national holiday Thanksgiving may be a parody of what God intended should be our understanding of thankfulness. Rather than something we do annually, we should be returning thanks several times daily. Thankfulness equip. . .
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