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Night To Be Much Observed

Go to Bible verses about Night To Be Much Observed

Deuteronomy 16, Passover, and the Night to be Much Observed

Sermonette by John W. Ritenbaugh

In Deuteronomy 16:1, the word 'Passover' is out of context. It applies to the whole season, including the Night to be Much Observed and the Days of Unleavened Bread.

The Night to be Much Observed

Sermon by John W. Ritenbaugh

The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.

The Night to be Much Observed (2011)

Sermonette by Charles Whitaker

Charles Whitaker, refuting the foolish criticisms of some referring to the Night to be Much Observed as Armstrong's folly or Armstrong's pipedream, makes it clear that this pivotal event in which our forebears participated in is a mandate on us as well. Th. . .

The Lesson of the Night to be Much Observed

Sermonette by John W. Ritenbaugh

John Ritenbaugh emphasizes that the Night to be Much Observed symbolizes the beginning of a time of spiritual liberty. The meeting of Abraham and Melchizedek served as a precursor of Passover, having parallel symbols of bread and wine. This event sets the . . .

Why Was Jesus Not Crucified as Passover Began? (Part Two)

'Ready Answer' by David C. Grabbe

The timing of Christ's crucifixion does not coincide with the Passover, but instead lines up with the covenant God made with Abraham, marking a major fulfillment.

The Night of God's Vigil

CGG Weekly by John W. Ritenbaugh

Israel was to keep the Night to Be Much Observed as a night of watching—of watchful vigil—to commemorate the reason they were able to leave Egypt so easily.

The Selfsame Day

Sermonette by John W. Ritenbaugh

The word 'selfsame' refers to a specific commemorative date. The selfsame day is a signal that God is faithfully in control of time over multiple centuries.

Deuteronomy 16:1-8

Sermonette by John W. Ritenbaugh

Deuteronomy 16:1-8 refers to Unleavened Bread rather than Passover (a scribal error, perhaps referring to the season). Ten clues clear up this misconception.

Passover (Part Nine)

Sermon by John W. Ritenbaugh

The context of Deuteronomy 16:1-3 indicates the focus of these verses is on the Night to be Observed and the Days of Unleavened Bread rather than the Passover.

The First Day of Unleavened Bread (Part Two)

Sermon by John W. Ritenbaugh

The term 'selfsame day' refers to the covenant God made with Abraham 430 years before the Exodus, which occurred on the day after the Passover.

The First Day of Unleavened Bread (Part One)

Sermon by John W. Ritenbaugh

Passover takes place at twilight as the 14th of Abib begins. Unleavened Bread begins 24 hours later on the 15th of Abib. The Passover is a preparation day.

The Wavesheaf and the Selfsame Day

Sermon by John W. Ritenbaugh

The wavesheaf offering is reckoned from the weekly Sabbath within the Days of Unleavened Bread. It had specific requirements that were not met in Joshua 5.

Countdown to Pentecost 2001

'Personal' from John W. Ritenbaugh

How does one count to Pentecost when Passover is on a weekly Sabbath, making the Last Day of Unleavened Bread the only other available Sabbath to begin the count?

How Do We Keep God's Festivals?

'Ready Answer' by Richard T. Ritenbaugh

Here are the foundational principles to keep in mind in observing the Feasts of God throughout the year.

Escape From Box Canyon

Sermon by Richard T. Ritenbaugh

God forced Israel either to trust Him completely for deliverance or to return to their slavery. One of the greatest miracles in history has a lesson for us.


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