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Night To Be Much Observed

Go to Bible verses for: Night To Be Much Observed

Deuteronomy 16, Passover, and the Night to be Much Observed

Sermonette by John W. Ritenbaugh

John Ritenbaugh, focusing on the Night to be Much Observed, rebuts those who derisively called this event "Armstrong's folly." In Deuteronomy 16, the word "Passover" is out of context in the first verse because it was intended as an ove. . .

The Night to be Much Observed

Sermon by John W. Ritenbaugh

The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.

The Night to be Much Observed (2011)

Sermonette by Charles Whitaker

Charles Whitaker, refuting the foolish criticisms of some referring to the Night to be Much Observed as Armstrong's folly or Armstrong's pipedream, makes it clear that this pivotal event in which our forebears participated in is a mandate on us as well. Th. . .

The Lesson of the Night to be Much Observed

Sermonette by John W. Ritenbaugh

John Ritenbaugh emphasizes that the Night to be Much Observed symbolizes the beginning of a time of spiritual liberty. The meeting of Abraham and Melchizedek served as a precursor of Passover, having parallel symbols of bread and wine. This event sets the . . .

Why Was Jesus Not Crucified as Passover Began? (Part Two)

'Ready Answer' by David C. Grabbe

Many Bible students scratch their heads over the timing of Christ's crucifixion, believing that it should have coincided with the Passover events in Exodus 12. David Grabbe explains that the timing of our Savior's death reaches even further back, into the . . .

The Night of God's Vigil

CGG Weekly by John W. Ritenbaugh

Israel was to keep the Night to Be Much Observed as a night of watching—of watchful vigil—to commemorate the reason they were able to leave Egypt so easily.

The Selfsame Day

Sermonette by John W. Ritenbaugh

John Ritenbaugh, cuing in on Ecclesiastes 3:1, reiterates that God is in control of time all the time; He is intricately involved. We must learn that events are not occurring randomly; everything develops from inexorable law, and God appoints the timing fo. . .

Deuteronomy 16:1-8

Sermonette by John W. Ritenbaugh

John Ritenbaugh shows that Deuteronomy 16:1-8 refers to Unleavened Bread rather than Passover (a scribal error, perhaps referring to the season). Ten clues clear up this misconception: 1) The month of Abib refers to Israel's leaving Egypt the day after the. . .

Passover (Part 9)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that Josiah's temple Passover observance (II Chronicles 34) was supervised by the king so they wouldn't revert back to paganism. The only proof text of the 15th Passover advocates (Deuteronomy 16:1) has been edited or tampered wi. . .

The First Day of Unleavened Bread (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that, though adjacent, Passover and the First Day of Unleavened Bread each contain unique lessons and spiritual instructions. Due to careless misreading, Exodus 12:42 has been incorrectly applied to the Passover (observed the nig. . .

The First Day of Unleavened Bread (Part 1)

Sermon by John W. Ritenbaugh

John Ritenbaugh observes that someone had recently taught that Passover, rather than the Night to be Much Observed, should be designated the first day of Unleavened Bread. Leviticus 23:5-6 designates two separate festivals: the Passover (on Abib/Nisan 14) . . .

The Wavesheaf and the Selfsame Day

Sermon by John W. Ritenbaugh

John Ritenbaugh links inextricably the time frame for the covenant with Abraham (the Selfsame Day), the events of the Passover, the Exodus, the Night to be Much Observed, and the events of Christ's Passover meal with his disciples leading to his crucifixio. . .

Countdown to Pentecost 2001

'Personal' from John W. Ritenbaugh

Pentecost in 2001 is a little different than in other years. The Sabbath during the Days of Unleavened Bread falls on the last day. How should we count to Pentecost on odd years like this? John Ritenbaugh explains the reasons for counting the same way as i. . .

How Do We Keep God's Festivals?

'Ready Answer' by Richard T. Ritenbaugh

Many of us have been members of the church of God for decades, and because of our long association with God's festivals, we forget that new members have little or no idea how to keep them and can be intimidated about what God requires of them during these . . .

Escape From Box Canyon

Sermon by Richard T. Ritenbaugh

God forced Israel either to trust Him completely for deliverance or to return to their slavery. One of the greatest miracles in history has a lesson for us.

Holy Days: Unleavened Bread

Bible Study by Staff

The Feast of Unleavened Bread immediately follows the Passover. In it we see how hard it is to overcome and rid our lives of sin.

Keeping Godly Traditions (Part Two)

CGG Weekly by Mark Schindler

In Part One, we saw that godly tradition is an essential facet of life for a Christian. While Jesus rebuked the Pharisees in Matthew 15 and Mark 7 for exalting their manmade traditions over God's commandments, ...

Keeping Godly Traditions (Part One)

CGG Weekly by Mark Schindler

As the play Fiddler on the Roof opens, the audience sees a solitary figure, barely visible in the shadows of dawn, sitting and playing his violin on a steep roof overlooking a pre-1917 Russian village. ...

The Holy Spirit and the Trinity (Part 6)

Sermon by John W. Ritenbaugh

God is working to build a relationship with us, dispensing gifts for overcoming and working out His greater purpose. God's Spirit is 1) an immaterial, invisible force which motivates, impels, and compels; 2) whenever referring to a person clearly identifie. . .


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