Jesus Himself instructs us to live by every word of God (Matthew 4:4; Luke 4:4), advice that is also useful when we study the Bible. Most of the passages that describe Christ's return to earth in power and glory at the end of the age contain the same detail: that He will come in, on, or with clouds. David Grabbe provides biblical background to help us understand why this detail is significant.
After Noah and his family left the ark, God set the rainbow in the sky as a sign of His covenant with all living creatures not to flood the world again. Ever since, John Ritenbaugh explains, God has been providing additional signs, particularly those that promise that He will provide a Savior and Redeemer to free mankind from its bondage to sin and death.
Despite its harshness, God's decision to destroy the earth and humankind by a flood was ultimately an act of great love for His creation. By it, He intervened to derail the degradation of human morality before it became permanently set in man's nature. John Ritenbaugh also explores the first mention of God's grace in Scripture, which occurs within the Flood narrative, showing that the entire episode and the subsequent covenant were effects of His grace.
John Ritenbaugh, reiterating that God has been totally involved in establishing the Holy Seed and the Holy line to preserve and protect this seed, reminds us that, in His supreme sovereignty, He has also determined the boundaries for all the peoples on the earth as well as the immigration patterns leading to the placement of the Israelite people on the choicest portions of the earth as part of the "I will" promises to Abraham, recorded at Genesis 13:14-18. The founding of the American republic was also under God's control, as was demonstrated by the sense of morality brought by the Puritans seeking religious liberty and by the system of British common law based upon Biblical principles, principles which spilled over into the Declaration of Independence, the Constitution, and the Bill of Rights. Although America was never founded as a "Christian" nation, it was designed to accommodate a sense of morality and justice based on Judean-Christian principles, enabling a safe home for the church—the Israel of God—and a base from which the Gospel could be preached without muzzling from a church-state complex. The Founding Fathers were unified in their belief that religious instruction should be allowed in the public schools, but were adamant that no one sect dominate the instruction. God's purpose for the United States and the other Israelitish nations has not derived from its claim to be a "Christian" nation, but from God's promises to the covenant He made with Abraham, sadly, a covenant Abraham's offspring have abandoned
John Ritenbaugh maintains that the quality of leadership makes a difference in the morality and well-being of a nation. That insight explains why the quality of family leadership trickles up to civic and governmental leadership. Noah, while not a warrior or king, was nevertheless a stellar model of parental leadership, teaching by example (rather than authoritarian bluster) obedience to, and faith in, God. This blue-collar worker doggedly assembled a boat during persistent ridicule from his sophisticated, 'progressive' neighbors. God placed Noah in the same league with Job and Daniel in terms of character, decidedly elite company. Although not the most charismatic figure in the Bible, Noah demonstrated steadfast faith as God bounced him and his family around like ping-pong balls in a dramatic, terrifying ark ride. Noah, the first man with whom He made a covenant, was also the first man to personally witness God's judgment, as he came to realize there was no dickering games with God. The purpose of God's covenants has never altered from the beginning (Adamic or Edenic covenants); mankind's responsibility toward these covenants has never altered from the beginning. Salvation has never been a matter of works, but always a matter of grace, which should promote good works rather than license to commit more sin. The covenant God made with Noah reaffirmed the Adamic and Edenic covenants (sealed with the sign of the rainbow) and therefore applies to every human being and to all creatures.
Charles Whitaker takes aim at several destructive heresies which have crept into western religious (Puritan-Protestant) culture, including the rapture lie (espoused by Edward Irving 1825 and Margaret McDonald 1830) and the so-called dispensationalist theory (espoused by John Nelson Darby and Cyrus Scofield-author of the Scofield Reference Bible). David McPherson, in his book, The Rapture Plot, exposes the intellectual dishonesty of the world's churchmen, who consistently engage in plagiarism, alteration of text, and suppression of other documents, pushing the rapture heresy as the immortality of the soul and heaven as the reward for the saved. The destructive dispensationalist theory, guided by the study guides in the Scofield Bible, savagely denigrates God's Law, claiming that grace does away with the necessity to obey God's Law. Darby's and Scofield's dispensationalist doctrines have knocked the moral props out of God fearing Puritans and Protestants, totally ignoring the reality that God's spiritual and holy Law spans covenants, spans history, and is not connected with only one covenant, the Mosaic.
John Ritenbaugh, emphasizing that God continually uses perennial types, patterns, and examples, indicates that humankind, nature, and Satan (including his demonic legions) have been mortally impacted by sin, and that the entirety of nature awaits redemption through the appearance of God's offspring. Nature has become a slave of death and decay after the sin of Adam and Eve, whose offspring have been forced to share a prison cell with demonic forces, subject to a death penalty imposed as a consequence of sin. Neither Satan nor his demons cause us to sin; we chose to sin, and we die as the result of our own sins. We were created upright, but bring on judgments by ourselves; the judgments reveal we are still accountable. The same Creator God who placed judgment on Adam and Eve is still on His throne. Thankfully, as offspring of Adam and Eve, we reap the benefit of the curse placed on the serpent, but we must also endure hardship of pain and suffering in our sanctification process. We learn that as we sin, we impact all people; sin is never committed in a vacuum. Thankfully, God has given us gifts, skills, and abilities to enable us to accomplish our responsibilities. Ironically, the original sin revolved around food; all of the Holy Days focus on food, including the Day of Atonement where fasting automatically carries our minds to food. We live in our ancestors, in the sense that Levi paid tithes through Abraham while still in his loins.. We are all subject to the consequences of sin brought about by our first parents. The Edenic covenant was a radiant picture of joy and hope; we are all subject to the consequences of the failure of our parents to keep their part of the agreement. Like Adam and Eve, we are responsible for our part of the covenant. Everything, including ourselves, wears down by God's design, but those whom God has called out have been given a glimpse and hope of a glorious pain-free future.
The commandment against murder is the one most universally followed by man. But Jesus shows there is much more behind it than merely taking another's life.