John Ritenbaugh, reiterating the highly important principle that the lessons a child learns early will impact them years later (Proverbs 22:6), states that this principle has society-wide meaning as well. If parents have not assumed their rightful roles as the gatekeepers of their children's culture, other philosophies will capture their attention and warp their perception of reality. Daniel Greenfield proclaimed that all wars are culture wars, a fact of which America and Britain have unfortunately been oblivious for many decades. Consequently, these peoples have seemingly lost the last culture war and are on the brink of having their way of life replaced by something vastly inferior. Because we did not think our culture important enough to protect, it will be taken from us. Often God has raised a leader to steer His people in the right direction, but Israel failed to follow him. The ruler of this world has been successfully poisoning our offspring with the garbage of humanist thinking. The current Roman Catholic Pope has even proffered the despicable lie that Joseph and Mary are equivalent to Muslim refugees fleeing from oppression. Children not protected from such lies will succumb to them.
John Ritenbaugh, reflecting on the vastly different Zeitgeist which permeated the country before Andrew Jackson, a time when there were no guards around the White House, a venue which formerly was wide open to the public, in sharp contrast to the present day, when a vast army of security personnel barricades the President and his residence from the people who put him there, recognizes that we have entered a more sinister, dangerous time, in which 'progressive' media have erected a barrier of hostility between the citizenry and its leaders. The partisan interview conducted by ABC's David Muir is an example of how shamefully low the media have stooped to destroy the reputation and effectiveness of a public official. We are beginning to live in the time of Jacob's Trouble, a horrendous time when Satan, with God's permission, will destroy the hedge protecting Jacob's offspring.
John Ritenbaugh, reiterating that there is a malaise of hopelessness, anxiety, and dread permeating this nation like never before, systematically explains: (1) how we arrived at this crisis, (2) why God has ordained that we live in these conditions, (3) how bad choices by the trillions eroded the moral foundation of our culture, and (4) why we need these horrific times to learn the consequences of these foolish decisions in order to ensure that nothing like this happens ever happens again. Modern Israel resembles the Prodigal Son who squandered the inheritance bequeathed to Father Abraham's descendants. The founders of this nation, though they were not true Christians, nevertheless placed many biblical principles in the Constitution, and were for the most part far more moral and God-fearing than the despicable crop of public servants holding office today. Approximately 80 years ago, our leaders began turning their backs on Constitutional principles as well as any respect or reverence for God and His laws. Proverbs 29:18 teaches us that when there is no revelation (from God's communication and guidance) people will run wild, casting off moral restraint, rejecting all of God's counsel, preferring to elevate so-called science, fashioned on the deleterious foolish theory of evolution. Humanism attempts to elevate science over God's Law. Where there is ignorance of God's word, crime and sin run wild. Harvard, an institution founded as a Puritan Theological seminary, is now a hotbed of godless humanism, elevating carnal, perverted human reasoning over God's law. Moral foundations are on the verge of destruction; internal stability is already moribund. We need to place our entire faith in God, not allowing the pervasive negativism of this world's culture to poison us as Job became dispirited by the counsel of his friends. Realizing that none of us are guaranteed passage to a place of safety, we should be willing, if required, to glorify God by martyrdom.
John Ritenbaugh suggests that the people everywhere seem frazzled, distressed, and terrified as a dark, evil, sinister force seems to be engulfing the world. The continued angst from dealing with this continual pathogenic zeitgeist threatens to render all of us, including God's called-out ones, into a state of hopelessness, apathy, depression, with absolutely no reason to ever expect a positive outcome. The church must forcefully deal with this overwhelming feeling of hopelessness or it too will succumb to this terrifying vortex of despair. We live in the same kind of cultural milieu as Noah before the world perished in the Great Flood. Over the past few centuries, and especially the last 70 or 80 years, the 'liberal', 'progressive' humanist philosophers and educators have successfully hi-jacked the minds of our populace, steering them totally clear from any reliance upon God by poisoning their minds with the patently illogical theory of evolution, forced upon unwary, naïve minds as fact and truth. The Day of Trumpets militates against this foolishness by restoring hope for the establishment of God's Kingdom which will permanently terminate decay, sin, and death. As God's called-out ones, we are fish swimming against a violent current, compelled to turn to God and keep His Commandments when the rest of the world rejects Him. As God gave the original Promised Land to Jacob's children, He also gave the North American continent (largely virgin territory) to the descendants of Jacob. In 240 years, we have indulged in affluence, but forgetting its Provider.
Martin Collins, focusing on the Prophet Habakkuk, whose name means "one who embraces" or "one who clings," suggests that a major theme of the Book of Habakkuk is the importance of clinging to God regardless of the vicissitudes of life. Habakkuk's prophecy seems to be up-to-date when describing God's called out ones today, who are compelled to cling to God as evil change agents threaten to destroy our civilization. Habakkuk evidently lived following the times of Josiah's massive reforms, a time of spiritual decay following the bright times of Josiah, a transitional time something like we are experiencing today, a time the law is powerless and justice no longer prevails. We should never be tripped up when we see bad things happen to good people or vice versa, realizing that history is indeed following God's timetable. God's timing is perfect. We should never doubt the justice of God, remembering that terrible events cannot separate us from the love of God. When we feel overwhelmed, we need to (1) stop and think, refraining from rash speaking, (2) calmly restate basic principles, (3) put events in their right context, and (4) return to God for further clarification. Habakkuk followed this formula as he reflected upon every attribute of God, realizing that God had been continually faithful to His people and that the impending invasion of the Babylonians was not the last event in God's plan, but only a tool in bringing about God's ultimate purpose. Like Habakkuk, we must detach ourselves from the problem at hand, return to the ramparts and seek God's counsel, staying in the watchtower, seeking God in prayer and study until God gives us the answer, remembering that the just shall live by faith.
John Ritenbaugh, acknowledging that America is a politically and culturally divided nation, expresses concern that those who really care about what is happening to this country are too few to make any difference, and the gullible youth from college down to Kindergarten have been schooled for decades on the poisonous 'progressive,' humanist secular education which has expunged any knowledge of God from their consciousness. Satan has planned this subversion for centuries, influencing the thoughts of philosophers who have left their imprint in education. Even the Ivy League schools (Harvard, Princeton, and Yale) ostensibly started as Puritan theological schools, abandoned their religious moorings soon after their founding. For those of us alive in these years, we must have God in our focus before we can perceive what is going on. The rest of the populace is floundering because clearly neither God nor His laws are in their minds. God's called-out ones have a mandate to know what is going on in society and how it relates to the future.
John Ritenbaugh reiterates the warnings of former President Jimmy Carter and former Under Secretary of the Treasury under the Reagan Administration, Paul Craig Roberts, that we, no longer a representative democracy, have become an oligarchy, ruled as we are by a gang of unprincipled thugs who over the past several decades have turned us into a nation of helpless serfs. The "major transformation" of this country by the Obama Administration has made Americans slaves in their own household, piling up debtor status and bondage to foreign powers for years to come—unless there is a revolution. The vast majority of the citizenry have been dumbed-down by a half-century of leftist, progressive education, eradicating God from the minds of most people. There is a segment of the populace which understands what is going on, but feels utterly hopeless when contemplating the infectious stupidity of a sizable part of our brainwashed public. Only God's called-out ones, blessed with the gift of His Holy Spirit are able to connect the dots. God's called-out ones know that Satan is no figment of the imagination, but is actively influencing world leaders to carry out his nefarious plan to destroy mankind, preventing individual from fulfilling the destiny God has planned for mankind. Unless God Almighty intervenes, mankind is doomed at the hands of the current derelict 'shepherds' of Israel. Many Americans may care what is happening to their country and their culture, but are hamstrung because they do not have the vital links to truth which God's called out ones have been given. Despite their alarm and concern, they cannot connect the dots. If we, as God's called ones, use the precious tools God has given us, we can be set free from slavery and serfdom.
John Ritenbaugh, focusing on an article in Christianity Today, suggests that a nation's religion generally determine the moral standards of a nation. In the United States, 70% -80% consider themselves as Christians, but only 19% are active church goers, 20% of professing Christians are much less involved, while 30% described themselves as liturgical, participating in ritual, but rarely study the Bible. 24% own a Bible but never read it. 21% claim to be cultural Christians, but are tolerant of 'all roads' which lead to God. D. Michael Lindsay, Professor of Sociology at Rice University, charges that the country is currently afflicted with biblical illiteracy.
Marriage and progressive forms of "marriage" are in the news a great deal these days. From its earliest chapters, Scripture holds the divinely ordained institution of marriage in high regard. James Beaubelle provides the reasons why God considers marriage to be so important to us, society, and His purpose.
Richard T. Ritenbaugh: As the presidential campaign grinds on toward the day of the election, everyone agrees that this political season has degraded into one of the meanest in recent memory. ...
There is no doubt that America's culture is plunging to depths many of us never imagined. To Christians, having to deal with the world is a frightening prospect. Here are five steps we can take to mitigate its influence on our lives.
Focusing upon II Corinthians 13:5, John Ritenbaugh cautions us of the futility of assenting to a code of standards we do not intend to apply. Belief without conduct equals a dead faith leading to death. Works give evidence that we really do believe and have the Holy Spirit in us. What we believe (correctly or incorrectly) will inevitably produce works. According to a survey conducted by Barna, a large segment of professing Christians have rejected major tenets of the Bible (in effect, calling Jesus Christ a liar) fashioning their own subjective, private religions, giving themselves license to sin in selected areas and fostering a tolerance for hideous societal perversions. Rejecting a biblical world-view, unfaithful modern Israel has degenerated into a habitation of demons. As God's called out ones, we are admonished not to conform or follow suit, but to yield to God's purification.
David C. Grabbe: A local radio talk-show host frequently uses the term "reality narcolepsy" to describe the human condition of being asleep—and thus blind—to the truth of what is occurring. ...
Richard T. Ritenbaugh: Not too long ago, Americans could sneer across the Atlantic at the abysmal state of European moral standards. ...
The 1990s has seen the rise of militant homosexuality and government sponsorship of the gay agenda. What are God's views on the subject? What does this mean for America?
John Ritenbaugh points out that Amos severely chides Israel for exalting symbolism over substance, superstitiously trusting in locations where significant historical events occurred: Bethel- the location of Jacob's pillar stone and Jacob's conversion; Gilgal- the location where the manna ceased and the Israelites partook of the produce of the land; and Beersheeba —the location from where Jacob journeyed to become reunited with his family. Consequently, Bethel, Gilgal, and Beersheeba became associated with hope, possession, and fellowship. Amos seems to suggest, "it's not where you are, but what you are — or what you become." Instead of superstitiously regarding these locations like the shrines of Lourdes or Fatima, God's called out ones need to make permanent internal transformations in their lives. Likewise, going to a particular site for the Feast of Tabernacles is worthless if our lives are not permanently transformed by a close relationship with God, motivating us to keep His laws, and reflect His characteristics.
John Ritenbaugh reiterates that when a person contemplates revenge, he makes an enemy of God. Amos, like a circling hawk, makes dire pronouncements on all of Israel's enemies but reserves the harshest judgment for Israel, who should have known better, having made the covenant with Almighty God, but profaning their calling and drifting into moral complacency. God's church, the Israel of God, must realize that closeness to God comes with a weighty responsibility. God's justice is the same for everybody; He is no respecter of persons. The church is warned not to mix His truth and pagan (or worldly) error in the manner of Jeroboam I. We desperately need to cultivate (with the help of God's Holy Spirit) an ardent love of the truth. Modern Israel, prosperous and indulgent, is chastised for covetousness, indifference to the poor, and perversion of justice.
John Ritenbaugh begins by explaining that Amos means "burden bearer," characterizing the message he delivered. Like a hawk circling around in tightening circles, Amos gives a series of dire warnings beginning with Israel's arch-enemies but concluding with a blistering indictment on Israel herself—appearing religious, prosperous, and formidable on the outside but rotting from self-pleasing idolatry and cancerous moral decay on the inside. This situation parallels modern Israel and the current situation in the church of God. Privilege (God's calling) brings grave responsibility, and judgment (God's plumb line) begins at the house of God. Amos is speaking to us.
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