Hebrews 1:3 and Psalm 2 explain how Jesus becomes something He previously was not. Because of Christ's qualifications, Christianity has a claim on all mankind.
Jesus referred to His Father as 'My God,' indicating that They do not share equality, preeminence, or superiority. They are equal in kind, but one is subordinate.
The identical actions of the Lord and the Angel of the Lord show they are the same Being. The God known by Abraham, Isaac, Jacob, and Moses was Jesus Christ.
John identifies Christ as co-eternal with the Father, equal in character, but subordinate in authority. Christ's sonship was unique; He was the 'only Begotten Son.'
What is God's nature? Is God one Being? Two? Three? Bible students have long searched for the answers to these questions. The truth is both simple and profound.
If we understand the function of the Old Covenant as explained in Leviticus, we will better understand the New Covenant and not reject the law of the Savior.
The Father and Son are separate; the Father is the source of all power, while the Son serves as the channel through which we interface with the Father.
The Hebrew Scriptures reveal the existence of the Father. Deuteronomy 6:4 refers to God as one, signifying unity of purpose and identical character.
John 1:1-3 reveals Jesus' pedigree as the Logos (Spokesman), whose function was to declare or reveal the Father. He had existed with His Father from eternity.
Although Christ is not the Absolute Deity, He is nevertheless the complement of the Father. He had a pre-existence as the God of the Old Testament.
Jesus Christ and God the Father are one in spirit and purpose, purposing to draw us toward that same kind of unity that currently exists between them.
The Bible records that Jesus of Nazareth's Father was God and His mother was Mary, a human. What, then, was His nature? Was He a man? Was He divine?
High Christology as a doctrinal stance was not enough to prevent the eventual apostasy of those in Asia Minor. Doctrine must produce the right conduct.
God personally communicated with Adam, Eve, Abraham, Moses, the prophets, and to us through His Son. With the Scriptures, God teaches His faithful today.
Christ Himself asserted the superiority of the Father. Jesus serves as the revelator of the great God, providing the only means of access to Him.
Some say Christ cannot be the Messiah because of His genealogy. Is this true? Richard Ritenbaugh shows why this argument is fallacious and why Jesus IS our Savior!
The nature of God, especially of the Word, has been a bone of contention in the church recently. John Ritenbaugh explains that the phrase "fully man and fully God" does not have biblical support. Christ's real nature is much more meaningful!
Christ's trial and crucifixion were not historical accidents; rather, God prophesied both events in minute detail in Old Testament scriptures.
Understanding Elohim teaches us about the nature of God and where our lives are headed. Elohim refers to a plural family unit in the process of expanding.
The blending of paganism with inspired Scripture has degraded and obscured the meaning and glory of what happened in the announcement of Jesus Christ's birth.
Though it may sound pretentious or even blasphemous, God's Word shows that we will become literal offspring of the Eternal God, sharing His name and nature.
The focus of our self-examination should not be self-centered or comparing ourselves with others, but on the awesome significance of His sacrifice.
Jesus sets a pattern for us by serving without thought of authority, power, position, status, fame, or gain, but as a patient, enduring, faithful servant.
Martin Collins, continuing his exposition on the Post-Resurrection Last Words of Christ, focuses on the statements Jesus made to Thomas, the disciple who demanded empirical proof of His resurrection, reminding us, who also did not witness the Resurrection,. . .
Mike Ford, focusing on a colossal blunder made by Harvard Theology Professor, Karen King, who was scammed by a crafty German forger and pornographer, Walter Fritz, debunks the salacious, sensational account that Jesus Christ had married Mary Magdalene and . . .
Hebrews 1:3-4 describes the dramatic transitional period in which God begot Christ, making Him the only human being who could qualify as our Messiah and Savior.
The true understanding of Elohim dismantles the entire trinity argument. God is reproducing Himself; we are being prepared to become a part of Elohim.
The book of Hebrews systematically proves Christ's superiority to patriarchs, prophets, the Levitical Priesthood, and angels, establishing His credentials.
Malachi assures the people of Judah that if they repent, God's favor will resume, but if they continue defiling the Covenant, a day of reckoning will come.
John Ritenbaugh reflects that the book of Hebrews is perhaps the least understood, most complex and most scholarly of all the books in the New Testament. However, in terms of spiritual insight, it is a pivotal book, whose function is to bridge the purposes. . .
The Branch is a well-known Old Testament prophetic figure, identified as the Messiah by most people. Yet, is there more to it than that? What does it mean to us?
To counteract complacency, Hebrews warns against neglecting God's invitation of salvation, which He does not guarantee until sanctification has run its course.
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