We are in a perpetual state of war on three fronts: (1) against Satan the Devil, (2) Against the world, and (3) against our own flesh. The most dangerous battle at hand is against our own flesh where we least expect treachery and where we have become the m. . .
Richard Ritenbaugh focuses on the battle of Thermopylae, involving, according to Herodotus, a force of over 2.5 million Persian soldiers under Xerxes against a meager force of 7,000 soldiers from several Greek city states, including 300 Spartans under King. . .
A basic strategy in war is to remove or disable the enemy's leadership. Christians fight a constant spiritual war, and this strategy applies here as well.
WHY are we not more successful in living up to God's standard? WHY do we slip and fall occasionally? Here is how YOU can overcome where you are weakest and hardest tempted!
We must don the whole armor of God, using His spiritual weapons to bring every thought into obedience to Christ, destroying the enemy's footholds.
The dual subjects of Luke 21:36—paying careful attention to overcoming and praying always—are top-tier priorities for those living at the time of the end. Before showing how to apply these commands practically, Pat Higgins explains how praying . . .
In this powerful conclusion of the sin series, John Ritenbaugh warns that, contrary to the syrupy, unctious Protestant teaching of Christianity as a warm fuzzy feeling- a cakewalk into eternal life, true Christianity is a life and death struggle- spiritual. . .
Reflecting on surgical procedures to eradicate cancer, Richard Ritenbaugh observes that every last cancer cell has to be totally destroyed in order to save the patient. Likewise, sin must be excised with the same sustained, relentless aggression. Like the . . .
Many Christians today believe that killing in self-defense is sanctioned by the Bible. David Grabbe explains that this is a terrible misunderstanding of Christ's teaching.
Luke 21:36 says to 'Watch and pray always....' Does this refer to watching world events, or is there more to this verse spiritually than meets the eye?
John Reid focuses upon the characteristics and modus operandi of our adversary Satan the Devil, the prince of the power of the air, the ruler of this world, concentrating upon his cunning and crafty wiles. Sometimes called the sharp-eyed one, Satan with hi. . .
John Ritenbaugh examines the changing Israelitish mindset following two world wars, negatively influenced by affluence and cynicism which has undermined our ability to endure hardship and sacrifice in pursuit of a worthy national goal. Instead of disciplin. . .
John Ritenbaugh examines the lives of those who signed the Declaration of Independence, observing that they put their treasure and lives in danger, many dying as traitors and outcasts. All of the signers realized that they were lighting the fuse freeing th. . .
Jesus' command to pray always contains the advice Christians need to strengthen their relationships with God as the return of Christ nears.
John Ritenbaugh examines the problem of empty externalism (accompanied by no inward change) extant in the greater church of God- a problem which led to its scattering. All of us, individually and collectively were responsible for its demise. God has promis. . .
John Reid, reflecting on his experiences in the Korean conflict sixty years ago, asks us if we would know how it feels to go into combat. If we learn to know the sounds (of mortars being launched) and where to put our feet (to avoid land mines), we will pr. . .
John Ritenbaugh, asking how we take (tolerate) sin, states that the Bible does not budge one inch. Sin is considered a major impediment to approaching God. It impedes worship and stops God's ears to our prayers. Sin creates estrangement from God, causing u. . .
John Ritenbaugh, reflecting on the estimated 50,000 "Christian" organizations currently extant, suggests that a tiny fraction of the world's people are following "the Way." Doctrinal purity, according to Jesus Christ, does not consist o. . .
Mike Ford, examining Exodus 14:14, urges that the underlying message is God's command to shun complaining as we trust in His promise to care for us. With the plethora of miracles occurring at the time of the Exodus, the ancient Israelites (lacking the bene. . .