The Bible tells us that the time is coming when God will regather His people Israel to the Land of Promise, a greater Exodus than that from the Land of Egypt. David Grabbe gathers the prophecies of this momentous future event, focusing on when it will occu. . .
John Ritenbaugh cautions that we may have had a somewhat incomplete understanding of the symbolism of eating unleavened bread, exaggerating the importance of our part in the sanctification process. Egypt is not so much a symbol of sin as it is of the world. . .
Ryan McClure, acknowledging that we are about to enter another Spring holy day cycle, urges us to probe into the deeper meaning of these days more than we have previously, reminding us that God's wisdom is unsearchable. We discover that Jesus Christ's sacr. . .
Israel experienced a type of baptism in passing through the Red Sea on the last day of Unleavened Bread. Baptism symbolizes death, burial, and resurrection.
In this sermon on the meaning of Unleavened Bread, John Ritenbaugh warns that emphasizing our initiative at putting out sin is wrong. Unleavened bread serves as a memorial of God's initiative of delivering us from the bondage of sin. Like our forebears, we. . .
Richard Ritenbaugh focuses on the significance of the Last Day of Unleavened Bread, the anniversary of the crossing of the Red Sea by the Children of Israel. In the symbology, Pharaoh typifies the angry tyrant—Satan the Devil—who attempts to t. . .
Martin Collins, examining the various 'scientific' debates on the historicity of Biblical events, including the Exodus from Egypt, concludes that it is in the best interests of secular scientists to remain politically correct, denying anything which would . . .
The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.
Richard Ritenbaugh, asking us whether we have ever been around an individual who energetically serves to a fault, offers an example of a woman in a local congregation who assisted Stanley Rader in meeting his appointments. Stanley Rader, though grateful, f. . .
Richard Ritenbaugh, challenging the Protestant assumption that "getting our lives straight" (morality) distracts from the Gospel message of grace, suggests that this emphasis on "hyper-grace" is wrong-headed, denying any need for repent. . .
Martin Collins, continuing the series on the awakening of guilt in Joseph brothers, focuses on a message by Rabbi Daniel Lapin, who proclaimed that Moses never just said, "Let my people go" The second part of this request was "that they can . . .
Using subterfuge, some proponents of the 15th Passover muddle up otherwise clear, day and night issues by surreptitiously inserting modern English language usage.
When the mixed multitude came out of Egypt with Israel, God gave them an opportunity to join His chosen people. Charles Whitaker weaves together some vital lessons for us from this.
John Ritenbaugh, defining providence as the protective care of God, suggests that the providence of God also touches on the pains and sufferings of persecution. To the elect whom God foreknew, all things- pleasant or unpleasant- happen for ultimate good (R. . .
Martin Collins asserts that miracles and signs from God, while certainly generating awe and fear, seldom lead to righteousness, but more likely to continued rebellion. Jesus points out that only an adulterous generation seeks after miracles and signs. No g. . .
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