Comparing the movie 'Prince of Egypt' with what the Bible and history tell us about the life of Moses proves that truth is more incredible than fiction.
In Deuteronomy 16:1, the word 'Passover' is out of context. It applies to the whole season, including the Night to be Much Observed and the Days of Unleavened Bread.
The fundamental reason that God gives for the Feast of Unleavened Bread is to remember His deliverance. He delivered Israel physically, but us spiritually.
How many times has God delivered by a way we never expected? Moses was probably ignorant of how God would save Israel, but he had the faith that He would!
We eat unleavened bread because of what God has done, not what we have done. Eating unleavened bread symbolizes following God and displacing sin.
Ted Bowling, reminding us that we are to personally count for ourselves the 50 days to Pentecost, cautions that we need to be thinking continually of the lessons these days teach us about our spiritual journey, culminating in the permanent installation of . . .
Egypt is not directly a symbol of sin, but instead the world. The Days of Unleavened Bread symbolize what God did for us, not what we did by our own power.
The Feast of Unleavened Bread signifies far more than the avoidance of leavening. Our focus needs to be on God's management of the process of deliverance.
Secular scientists opt for political correctness, denying anything which would establish the historicity of the Bible, even the location of Joseph's tomb.
Imagine you are the logistics officer in charge of moving and supplying 2. ...
The spring festivals memorialize the redemption and exodus of the children of Israel from Egyptian slavery, as well as our own spiritual redemption.
Unleavened bread serves as a memorial of God's deliverance from the bondage of sin. We must realize that our part of the salvation process is to follow God.
God's people are pressured by this evil age. We must remember that God will fight for us; we need to wait silently and patiently for His promised intervention.
The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.
We keep Unleavened Bread because of what God did to bring us out of sin (typified by Egypt). While God compels us to make choices, He is with us all the way.
Redemption is useless to mortal beings without God's gift of eternal life (I Corinthians 15:19), which God made possible through Christ's resurrection.
Passover takes place at twilight as the 14th of Abib begins. Unleavened Bread begins 24 hours later on the 15th of Abib. The Passover is a preparation day.
Deuteronomy 16:1-8 refers to Unleavened Bread rather than Passover (a scribal error, perhaps referring to the season). Ten clues clear up this misconception.
The temple Passover commanded by Hezekiah was a very unusual circumstance in which the king centralized worship to keep Baalism from defiling the Passover.
Israel experienced a type of baptism in passing through the Red Sea on the last day of Unleavened Bread. Baptism symbolizes death, burial, and resurrection.
God forced Israel either to trust Him completely for deliverance or to return to their slavery. One of the greatest miracles in history has a lesson for us.
The proponents of a 15th Passover discount clear scriptural details and instead speculate. One cannot build doctrines on implication, distortion, and traditions.
All God's shepherds are mortal men, guilty of sin, including Moses. Despite that, God backed them up because they faithfully followed His leadership.
The wavesheaf offering is reckoned from the weekly Sabbath within the Days of Unleavened Bread. It had specific requirements that were not met in Joshua 5.
When the mixed multitude came out of Egypt with Israel, God gave them an opportunity to join His chosen people. This event contains vital lessons for us.
Christian freedom has nothing to do with location or circumstance but how we think. By imbibing on God's Word, we will incrementally displace our carnality.
Kim Myers, tracing ancient Israel's abject bondage to the Egyptians and their subsequent redemption and journey to their great gift (that is, the Promised Land), draws a parallel to the Israel of God. We have been in bondage to sin, enslaved to alcoholism,. . .
Because Jesus is God's Son, we can avoid the rod of His anger by paying respect with worshipful awe. We must know both His instruction and Him personally.
Richard Ritenbaugh, indicating that there are many flashpoints between the greater Church of God and nominal Christianity, suggests that perhaps one of the most significant differences concerns the place and purpose of God's Law. The carnal mind hates and . . .
Jesus explains that the truth is the only thing that will set us free. A major player in our lives or spiritual journey is the truth and how we use it.
Not only did Israel cross the Red Sea on the Last Day of Unleavened Bread, but it was also when Jericho's walls fell and when Jesus healed the lame man.
Nothing happens in our lives (including repentance) until God initiates it. A change of heart, by God's Holy Spirit, results in a total change of direction.
Israel was to keep the Night to Be Much Observed as a night of watching—of watchful vigil—to commemorate the reason they were able to leave Egypt so easily.
An emphasis on hyper-grace is wrong-headed, denying any need for repentance and overcoming, and totally at odds with the teachings of Jesus Christ.
Martin Collins, continuing the series on the awakening of guilt in Joseph brothers, focuses on a message by Rabbi Daniel Lapin, who proclaimed that Moses never just said, "Let my people go" The second part of this request was "that they can . . .
The term 'selfsame day' refers to the covenant God made with Abraham 430 years before the Exodus, which occurred on the day after the Passover.
John Ritenbaugh insists that we must be aware of our awesome status as a unique, called-out, chosen, royal priesthood—teachers of a way of life and builders of bridges between people and God. Because God owns us, we differ from the rest of the people. . .
Richard Ritenbaugh, citing Charles Hughes Smith's pronouncement that the entire status quo is a fraud, emphasizes that the entire western society seems to be invested in corruption and fraud, even as society as a whole is plunging off a precipitous cliff. . . .
Mike Ford, acknowledging that many of us are now in a de-leavening mode, suggests that getting rid of accumulated clutter is a positive goal as we simplify our lives in our preparation of extracting ourselves from the world and following God. Spring cleani. . .
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