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Egypt, Leaving

Go to Bible verses for: Egypt, Leaving

Deuteronomy 16, Passover, and the Night to be Much Observed

Sermonette by John W. Ritenbaugh

John Ritenbaugh, focusing on the Night to be Much Observed, rebuts those who derisively called this event "Armstrong's folly." In Deuteronomy 16, the word "Passover" is out of context in the first verse because it was intended as an ove. . .

The Real Prince of Egypt

Sermon by Richard T. Ritenbaugh

Comparing the movie 'Prince of Egypt' with what the Bible and history tell us about the life of Moses proves that truth is more incredible than fiction.

Why Do We Observe Unleavened Bread? (Part One)

CGG Weekly by David C. Grabbe

When someone asks us why we remove leaven from our homes and eat unusual "bread" for a week, we may say something like, "Leaven is a symbol of sin, and the Feast of Unleavened Bread pictures putting sin out of our lives." ...

Deuteronomy 16:1-8

Sermonette by John W. Ritenbaugh

John Ritenbaugh shows that Deuteronomy 16:1-8 refers to Unleavened Bread rather than Passover (a scribal error, perhaps referring to the season). Ten clues clear up this misconception: 1) The month of Abib refers to Israel's leaving Egypt the day after the. . .

Grace, Unleavened Bread, and the Holy Spirit

Sermon by John W. Ritenbaugh

John Ritenbaugh cautions that we may have had a somewhat incomplete understanding of the symbolism of eating unleavened bread, exaggerating the importance of our part in the sanctification process. Egypt is not so much a symbol of sin as it is of the world. . .

The Night to be Much Observed

Sermon by John W. Ritenbaugh

The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.

The First Day of Unleavened Bread (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that, though adjacent, Passover and the First Day of Unleavened Bread each contain unique lessons and spiritual instructions. Due to careless misreading, Exodus 12:42 has been incorrectly applied to the Passover (observed the nig. . .

The First Day of Unleavened Bread (Part 1)

Sermon by John W. Ritenbaugh

John Ritenbaugh observes that someone had recently taught that Passover, rather than the Night to be Much Observed, should be designated the first day of Unleavened Bread. Leviticus 23:5-6 designates two separate festivals: the Passover (on Abib/Nisan 14) . . .

The Reason for Unleavened Bread

Sermonette by David C. Grabbe

David Grabbe reminds us that the Days of Unleavened Bread signify far more than the avoidance of leavened bread or putting out leaven, a symbol of malice or hypocrisy, and that our focus needs to be on God's management of the process. Israel did not come o. . .

Our Journey from Passover to Pentecost

Sermonette by Ted E. Bowling

Ted Bowling, reminding us that we are to personally count for ourselves the 50 days to Pentecost, cautions that we need to be thinking continually of the lessons these days teach us about our spiritual journey, culminating in the permanent installation of . . .

Unleavened Bread and Pentecost

Sermon by John W. Ritenbaugh

In this sermon on the meaning of Unleavened Bread, John Ritenbaugh warns that emphasizing our initiative at putting out sin is wrong. Unleavened bread serves as a memorial of God's initiative of delivering us from the bondage of sin. Like our forebears, we. . .

Passover (Part 4)

Sermon by John W. Ritenbaugh

John Ritenbaugh suggests that the proponents of late Passover (15th) have to make wild speculations about a mass meeting in Rameses, have to discount a series of scriptural details (such as purifying houses and keeping the Passover within the house until t. . .

The Night of God's Vigil

CGG Weekly by John W. Ritenbaugh

Israel was to keep the Night to Be Much Observed as a night of watching—of watchful vigil—to commemorate the reason they were able to leave Egypt so easily.

Freedom the Right Way

CGG Weekly by Richard T. Ritenbaugh

April 19, Tuesday of this week, marked the anniversary of three major events in American history. Not only is April 19 the day the American Revolutionary War began in 1775, but it was also ...

The Great Escape

CGG Weekly by Mike Ford

Imagine you are the logistics officer in charge of moving and supplying 2. ...

The Wavesheaf and the Selfsame Day

Sermon by John W. Ritenbaugh

John Ritenbaugh links inextricably the time frame for the covenant with Abraham (the Selfsame Day), the events of the Passover, the Exodus, the Night to be Much Observed, and the events of Christ's Passover meal with his disciples leading to his crucifixio. . .

Passover (Part 8)

Sermon by John W. Ritenbaugh

John Ritenbaugh asserts that it has always been a pattern of Satan to counterfeit celebrations of those true celebrations God has given to us. Both kings Ahaz and Manasseh went headlong into Baal worship, sacrificing their own sons to Baal, giving their fl. . .

The Truth Matters!

Commentary by Martin G. Collins

Martin Collins, examining the various 'scientific' debates on the historicity of Biblical events, including the Exodus from Egypt, concludes that it is in the best interests of secular scientists to remain politically correct, denying anything which would . . .

Baptized in the Sea

Sermon by Richard T. Ritenbaugh

Because Israel experienced a type of baptism in passing through the Red Sea on the last day of Unleavened Bread about 3,500 years ago (Exodus 14:29; I Corinthians 10:1-4), Richard Ritenbaugh rehearses basic scriptures on baptism. The etymology of baptism -. . .

Why We Observe Passover and the Days of Unleavened Bread

Sermon by John W. Ritenbaugh

John Ritenbaugh asserts that we keep the Days of Unleavened Bread, not just as a memorial of the Passover and Exodus event, but because of what the Lord did to bring us out of sin (typified by Egypt). What God does sets everything in motion, significantly . . .

Freedom and Unleavened Bread

Sermon by John W. Ritenbaugh

Christian freedom has nothing to do with location but how we think. Like Israel on the edge of the Red Sea, we are too willing to turn back to our enslavement. Like Christ, carrying the instrument of our death (the cross), we also carry with us the instrum. . .

Escape From Box Canyon

Sermon by Richard T. Ritenbaugh

God forced Israel either to trust Him completely for deliverance or to return to their slavery. One of the greatest miracles in history has a lesson for us.

The Faith of Israel

Sermonette by David C. Grabbe

David Grabbe, reminding us that the trek through the Red Sea occurred on the seventh day of Unleavened Bread, points out that other historical events also occurred on that day, including the toppling of the walls of Jericho and the healing of the lame man . . .

Psalms: Book One (Part Two)

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, continuing his exposition of Book One of the Psalms, focusing on themes pertinent to the spring holy days, demonstrates that God orchestrated all of the events of the Exodus, making Pharaoh's pitiful plans irrelevant. God led Israel to . . .

God's Law in Our Mouths

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, indicating that there are many flashpoints between the greater Church of God and nominal Christianity, suggests that perhaps one of the most significant differences concerns the place and purpose of God's Law. The carnal mind hates and . . .

How Does God Help Us? (Part 1)

Sermon by John W. Ritenbaugh

Jesus explains that the truth is the only thing that will set us free. A major player in our lives or spiritual journey is the truth and how we use it.

Completing Sanctification

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, challenging the Protestant assumption that "getting our lives straight" (morality) distracts from the Gospel message of grace, suggests that this emphasis on "hyper-grace" is wrong-headed, denying any need for repent. . .

Examine and Come Out

Sermon by John W. Ritenbaugh

John Ritenbaugh insists that we must be aware of our awesome status as a unique, called-out, chosen, royal priesthood—teachers of a way of life and builders of bridges between people and God. Because God owns us, we differ from the rest of the people. . .

Stuff

Sermonette by Mike Ford

Mike Ford, acknowledging that many of us are now in a de-leavening mode, suggests that getting rid of accumulated clutter is a positive goal as we simplify our lives in our preparation of extracting ourselves from the world and following God. Spring cleani. . .

How God Deals With Conscience (Part Three)

Sermon by Martin G. Collins

Martin Collins, continuing the series on the awakening of guilt in Joseph brothers, focuses on a message by Rabbi Daniel Lapin, who proclaimed that Moses never just said, "Let my people go" The second part of this request was "that they can . . .


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