Passover
Passover

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Egypt, Leaving

Go to Bible verses about Egypt, Leaving

The Real Prince of Egypt

Sermon by Richard T. Ritenbaugh

Comparing the movie 'Prince of Egypt' with what the Bible and history tell us about the life of Moses proves that truth is more incredible than fiction.

Deuteronomy 16, Passover, and the Night to be Much Observed

Sermonette by John W. Ritenbaugh

In Deuteronomy 16:1, the word 'Passover' is out of context. It applies to the whole season, including the Night to be Much Observed and the Days of Unleavened Bread.

Why Do We Observe Unleavened Bread? (Part One)

CGG Weekly by David C. Grabbe

The fundamental reason that God gives for the Feast of Unleavened Bread is to remember His deliverance. He delivered Israel physically, but us spiritually.

Grace, Unleavened Bread, and the Holy Spirit

Sermon by John W. Ritenbaugh

John Ritenbaugh cautions that we may have had a somewhat incomplete understanding of the symbolism of eating unleavened bread, exaggerating the importance of our part in the sanctification process. Egypt is not so much a symbol of sin as it is of the world. . .

The Reason for Unleavened Bread

Sermonette by David C. Grabbe

The Feast of Unleavened Bread signifies far more than the avoidance of leavening. Our focus needs to be on God's management of the process of deliverance.

Deliverance and Unleavened Bread

CGG Weekly by John Reiss

The spring festivals memorialize the redemption and exodus of the children of Israel from Egyptian slavery, as well as our own spiritual redemption.

Unleavened Bread and the Holy Spirit

Sermon by John W. Ritenbaugh

Egypt is not directly a symbol of sin, but instead the world. The Days of Unleavened Bread symbolize what God did for us, not what we did by our own power.

Deuteronomy 16:1-8

Sermonette by John W. Ritenbaugh

Deuteronomy 16:1-8 refers to Unleavened Bread rather than Passover (a scribal error, perhaps referring to the season). Ten clues clear up this misconception.

The Truth Matters!

Commentary by Martin G. Collins

Martin Collins, examining the various 'scientific' debates on the historicity of Biblical events, including the Exodus from Egypt, concludes that it is in the best interests of secular scientists to remain politically correct, denying anything which would . . .

The Night of God's Vigil

CGG Weekly by John W. Ritenbaugh

Israel was to keep the Night to Be Much Observed as a night of watching—of watchful vigil—to commemorate the reason they were able to leave Egypt so easily.

The Great Escape

CGG Weekly by Mike Ford

Imagine you are the logistics officer in charge of moving and supplying 2. ...

The First Day of Unleavened Bread (Part 1)

Sermon by John W. Ritenbaugh

Passover takes place at twilight as the 14th of Abib begins. Unleavened Bread begins 24 hours later on the 15th of Abib. The Passover is a preparation day.

Our Journey from Passover to Pentecost

Sermonette by Ted E. Bowling

Ted Bowling, reminding us that we are to personally count for ourselves the 50 days to Pentecost, cautions that we need to be thinking continually of the lessons these days teach us about our spiritual journey, culminating in the permanent installation of . . .

Unleavened Bread and Pentecost

Sermon by John W. Ritenbaugh

In this sermon on the meaning of Unleavened Bread, John Ritenbaugh warns that emphasizing our initiative at putting out sin is wrong. Unleavened bread serves as a memorial of God's initiative of delivering us from the bondage of sin. Like our forebears, we. . .

Fear and Faith or Between a Rock

Sermonette by Mike Ford

God's people are pressured by this evil age. We must remember that God will fight for us; we need to wait silently and patiently for His promised intervention.

The Night to be Much Observed

Sermon by John W. Ritenbaugh

The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.

He Lives, We Live

Sermon by Richard T. Ritenbaugh

Redemption is useless to mortal beings without God's gift of eternal life (I Corinthians 15:19), which God made possible through Christ's resurrection.

The Wavesheaf and the Selfsame Day

Sermon by John W. Ritenbaugh

The wavesheaf offering is reckoned from the weekly Sabbath within the Days of Unleavened Bread. It had specific requirements that were not met in Joshua 5.

Escape From Box Canyon

Sermon by Richard T. Ritenbaugh

God forced Israel either to trust Him completely for deliverance or to return to their slavery. One of the greatest miracles in history has a lesson for us.

Passover (Part 8)

Sermon by John W. Ritenbaugh

The temple Passover commanded by Hezekiah was a very unusual circumstance in which the king centralized worship to keep Baalism from defiling the Passover.

Baptized in the Sea

Sermon by Richard T. Ritenbaugh

Israel experienced a type of baptism in passing through the Red Sea on the last day of Unleavened Bread. Baptism symbolizes death, burial, and resurrection.

Why We Observe Passover and the Days of Unleavened Bread

Sermon by John W. Ritenbaugh

We keep Unleavened Bread because of what God did to bring us out of sin (typified by Egypt). While God compels us to make choices, He is with us all the way.

The First Day of Unleavened Bread (Part 2)

Sermon by John W. Ritenbaugh

The term 'selfsame day' refers to the covenant God made with Abraham 430 years before the Exodus, which occurred on the day after the Passover.

Freedom and Unleavened Bread

Sermon by John W. Ritenbaugh

Christian freedom has nothing to do with location or circumstance but how we think. By imbibing on God's Word, we will incrementally displace our carnality.

Sincerity and Truth (Part One)

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, citing Charles Hughes Smith's pronouncement that the entire status quo is a fraud, emphasizes that the entire western society seems to be invested in corruption and fraud, even as society as a whole is plunging off a precipitous cliff. . . .

Psalms: Book One (Part Two)

Sermon by Richard T. Ritenbaugh

Because Jesus is God's Son, we can avoid the rod of His anger by paying respect with worshipful awe. We must know both His instruction and Him personally.

God's Law in Our Mouths

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, indicating that there are many flashpoints between the greater Church of God and nominal Christianity, suggests that perhaps one of the most significant differences concerns the place and purpose of God's Law. The carnal mind hates and . . .

Repentance and Righteousness (Part 1)

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh asserts that the seven days of Unleavened Bread depicts the protracted time it takes us to get rid of the influences of the world or the clutches of sin. We spend our entire lives fleeing from Egypt- a hard trudge every step of the way, . . .

Passover (Part 4)

Sermon by John W. Ritenbaugh

The proponents of a 15th Passover discount clear scriptural details and instead speculate. One cannot build doctrines on implication, distortion, and traditions.

Completing Sanctification

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, challenging the Protestant assumption that "getting our lives straight" (morality) distracts from the Gospel message of grace, suggests that this emphasis on "hyper-grace" is wrong-headed, denying any need for repent. . .

How Does God Help Us? (Part 1)

Sermon by John W. Ritenbaugh

Jesus explains that the truth is the only thing that will set us free. A major player in our lives or spiritual journey is the truth and how we use it.

How God Deals With Conscience (Part Three)

Sermon by Martin G. Collins

Martin Collins, continuing the series on the awakening of guilt in Joseph brothers, focuses on a message by Rabbi Daniel Lapin, who proclaimed that Moses never just said, "Let my people go" The second part of this request was "that they can . . .

Examine and Come Out

Sermon by John W. Ritenbaugh

John Ritenbaugh insists that we must be aware of our awesome status as a unique, called-out, chosen, royal priesthood—teachers of a way of life and builders of bridges between people and God. Because God owns us, we differ from the rest of the people. . .

Stuff

Sermonette by Mike Ford

Mike Ford, acknowledging that many of us are now in a de-leavening mode, suggests that getting rid of accumulated clutter is a positive goal as we simplify our lives in our preparation of extracting ourselves from the world and following God. Spring cleani. . .


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