Ryan McClure, reflecting on the oft-repeated Rodney King quotation, "Can we all get along?" asks us how we are doing with our relationships, dealing with people with whom we find it difficult to get along. The Scriptures provide many examples of . . .
Mark Schindler, asking us to ponder the incredible privilege we have been given to be placed within the Body of Christ, called when we were dead in trespasses, reminds us that this same privilege applies to our fellow saints as well. He warns us not to sel. . .
The Father and the Son are two distinct beings, not co-equal as the trinity doctrine proclaims, but with the Son deferring to the Father in all things.
Ryan McClure, reflecting on the lyrics of the Mills Brothers song, "You Always Hurt the One You Love," maintains that family members, especially siblings, inflict more pain on each other than strangers. Scripture has abundant examples of sibling . . .
Our relationship with God is the key to unity with the brethren. When we are all just like Christ, we will also all resemble each other—and there will be unity.
Joe Baity reminds us that we live in a world divided, as seen in the impending implosions of the two major political parties, the fragmentation of the European 'Union,' fratricide among the Islamic factions, race wars, gender wars, class wars, and bitter v. . .
How many of us have felt embarrassed after finding leavening in our homes during the Days of Unleavened Bread? Far more embarrassing is to reclaim leavening after throwing it out, yet I had such an experience, one I was ashamed for years to admit had happe. . .
Many of us are pack-rats, saving everything for years until we have collected a mass of—well, junk. This is like accumulated sin—and it is time to get rid of it!
He who loves God must love his brother, including every fellow human being. Our closeness with God transcends the other human relationships.
The hallmark of Christian character is humility, which comes about only when one sees himself in comparison to God. Pride makes distorted comparisons.
Ryan McClure, contemplating that we are now counting toward Pentecost, asks us to take a thoughtful inventory of how careful we have been in our deleavening process from which we have recently emerged. Our forebears on the Sinai witnessed many miracles as . . .
God does not want us to find a cozy comfort zone because that is when we are most likely to slip into dangerous spiritual drowsiness and complacency.
Last time, we saw that the lessons of Abel, Enoch, and Noah are sequential—they must be learned and applied in order if a person or organization is to make a faithful witness of God. ...
We tend to take our friendships for granted, but they are important parts of our Christian lives. David Maas explains how we should cultivate and appreciate our friendships, for they are a necessary tool in growing in godliness.
Our physical bodies have a defense system to keep out invaders. Spiritually, how well do we maintain our defenses against error and contamination?
Many have a love-hate relationship with mercy: They love to receive it, but hate to give it! Here is why we should lean toward mercy in all our judgments.
No one has felt more rejection than Jesus Christ. He was rejected by those of His hometown, and His own physical brothers rejected Him because they did not believe.
Richard Ritenbaugh, reflecting on the fiery, feisty, vindictive temperament of Andrew Jackson, and his response to Presbyterian minister Dr. Edgar's question about willingness to forgive enemies, asserts that forgiving one's enemies is a defining mark of a. . .
Richard Ritenbaugh, citing the African Proverb, 'It takes a village' asserts that this principle more aptly applies to the church, specifically designed to serve as a support for those in need. In this era of 'going it alone' or 'cocooning,' we as a people. . .
Laziness and fear are the greatest challenges to love. When Protestant theologians disparage "works," connecting them to salvation rather than sanctification and growth, they encourage spiritual laziness. If we are lazy, we might still be saved, . . .
It is easy to denigrate a matter as not being 'salvational,' but the real question to ask is, How will this action affect my relationship with God?
Austin Del Castillo, asking us what we would do to receive the approbation "the friend of God" as did father Abraham, reminds us that, as the affianced Bride of Christ, we do have this distinction "right out of the gate." God the Father. . .
Joseph Baity focuses on a prophecy in Micah 7:2-6 describing a culture of corruption and distrust, ignored by watchmen and prophets, a prophecy of the end-time we are experiencing today, a time of economic disparity and emotional turbulence, a time when so. . .
Self-centeredness is the fountainhead of evil behavior found in our youth, carrying over into the infantile behaviors of our elected officials. The righteous find it increasingly difficult to prevail under these circumstances, but the mandate still stands . . .
Reconciliation is the product of a sacrifice to pacify the wrath of an offended person. We must imitate Christ in His approach toward hostility from others.
In this sermon on spiritual cause and effect, John Ritenbaugh, using the old cliché, "You can't put the cart before the horse," reveals that there is a definite cause and effect, "reap what you sow" principle introduced in Genesis 2:16 . . .
Charles Whitaker, referencing game theory, reminds us that the failure to make a decision in fact represents a decision. Consequences—even of inaction—are inevitable; everything matters. The act of "passing" in a poker game effects al. . .
Our hurtful words can create scars that last longer than any physical scar that sticks and stones may cause. Christians must harness the power of the tongue.
Focusing upon the absolute necessity for exercising forgiveness and reconciliation, John Ritenbaugh admonishes us that receiving or using spiritual gifts should never produce an inflated ego or sense of superiority. Prideful, idolatrous, self-worship reaps. . .
Following our too frequent mess-ups in life, forgiveness is so refreshing! We must forgive others if we are to be forgiven.
Pride is a perverted comparison that elevates one above another. Because of its arrogant self-sufficiency, it hinders our faith. Faith depends on humility.
Richard Ritenbaugh, citing Francis Shaeffer's observation, that bitterness rather than doctrine divides and estranges one member from of Christ's Body from another, suggests that individuals often look for a 'doctrinal' reason to cover up the real reason f. . .
John Ritenbaugh, continuing his exposition of Ecclesiastes as he focuses on a paradox which initially provides a measure of grief and anguish to believers, the paradox which shows an unrighteous man flourishing and a righteous man suffering, points us to t. . .
David Grabbe, examining the saying, "ignorance is bliss," implying that a measure of peace may come to us if we do not know something that might be disturbing, cautions us that this ignorance is dangerous when it comes to the spiritual preparatio. . .
God calls us 'living stones' in I Peter 2. Bill Keesee illustrates why this description is so apt view of God's work making us His jewels.
John Ritenbaugh examines the problem of empty externalism (accompanied by no inward change) extant in the greater church of God- a problem which led to its scattering. All of us, individually and collectively were responsible for its demise. God has promis. . .
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