Martin Collins posits that the relatively large number of childless European leaders serve as an emblem of the curse of barrenness which has fallen on Western civilization. Total fertility declines are evident throughout Europe, dropping precipitously from. . .
Kim Myers, observing the worsening moral, economic, political, and cultural climate in America, speculates that the time when the offspring of Jacob are going to pay the piper is rapidly closing in. With a national debt of 23 trillion dollars, far larger t. . .
Richard Ritenbaugh, acknowledging the chasm between the Creationist Christian community and the science-evolution establishment, proclaims that the liberal media consistently portrays conservatives and Christians as "science deniers," castigating. . .
Richard Ritenbaugh, analyzing the news about the open position on the Supreme Court, suggests that the upcoming appointment could possibly tilt the court in favor of conservatives for the first time in decades. Senator Orrin Hatch's hint that Amy Coney Bar. . .
Richard Ritenbaugh, examining the current version of the Declaration of Geneva, as adopted in 2017 by the World Medical Association (WMA) General Assembly, compares the philosophy of this document with two of its predecessors: 1.) the Hippocratic Oath and . . .
Mike Ford, describing a picture of a fox hiding in the middle of a group of bloodhounds, with the caption, "When in trouble, try to blend in," compares this picture to the results of a Barna poll stating that 59% of 'Christians' do not believe in Satan. Ho. . .
John Ritenbaugh, lamenting that the course that America is taking has destroyed her virtue, claims that breaking the first commandment is the worst sin because its violation is the epitome of self-centeredness, putting the self before God, the most blatant. . .
Within the past eighteen months, at least three major medical associations in the United Kingdom have voted to support liberalized abortion policies—to the extent of "opening up abortion throughout pregnancy for any reason." John Ritenbaugh gathers e. . .
John Ritenbaugh acknowledges that this is not our Father's world and that man's laws, established by "community" mores, are often at cross purposes with God's holy law—laws such as legalized infanticide (abortion) and same-sex 'marriage' (sexual . . .
John Ritenbaugh, in his keynote "Handwriting on the Wall" message, based on Daniel 5:1-5, issues a stark warning of dire events to befall the Israelitish nations, predicting a truly menacing time when the leftist, 'progressive' powers that curren. . .
John Ritenbaugh reiterates that political correctness is a kind of programmed conditioning, undertaken by leftist 'liberal' 'progressives' to convince people to override their common sense and the evidence of their five senses, coercing gullible people to . . .
Our culture appears to be in steep decline, a fact we can see in the undermining of marriage throughout society. Despite having served mankind well down through the millennia, the institution of marriage is crumbling under a three-pronged attack engineered. . .
John Ritenbaugh, reiterating that 'progressive' liberal, leftist change agents are engaged in one unified agenda, namely the destruction of culture and the destruction of Christianity, maintains they are being guided by the prince of the power of the air a. . .
John Ritenbaugh defines political correctness as a savage war on truth, in which a gullible public is persuaded to dismiss evidence people witness with their own eyes, replacing it with a false, delusional narrative. Inordinately fearful individuals, those. . .
John Ritenbaugh, reflecting on the false teachings seeping into the Corinthian congregation, submits that the ministers may not have introduced false concepts, but the membership, steeped in worldly philosophy, thoroughly twisted and misapplied the message. . .
John Ritenbaugh reiterates that, although the American Constitution, ratified over 225 years ago, was based on the necessity of retaining a knowledge of God and His Laws, America has been in a moral freefall from the time it had become involved in the Worl. . .
John Ritenbaugh, reflecting on an article in Christianity Today which suggests that American Christians are becoming increasingly confused about whether abortion is equivalent to murder, concludes that we live in a moral garbage dump, every bit as vile as . . .
John Ritenbaugh focuses on the apostle Paul's response to the bitter altercation between Euodia and Syntyche, women church leaders at Philippi, who succeeded in polarizing the congregation by their contentious pride, placing their obsessive desire to be ri. . .
Richard Ritenbaugh posits that the thesis of the books of Chronicles is that, if one follows the terms of God's Covenant, blessings will accrue, and that, if one does not, curses will ensue. God sternly warned ancient Israel never to make covenants with th. . .
Martin Collins illustrates the horrible degradation of this society because of the abandonment of the Fifth Commandment, insists that God intended children to be a heritage and a reward to those who obey His Law. American society is cursed because the fami. . .
Martin Collins, averring one of the major things for which we can be thankful is the marriage covenant, examines some of the chilling, corrosive, and detrimental consequences to a society which spurns the God-given marriage covenant. Radical feminism has t. . .
Kim Myers, tracing ancient Israel's abject bondage to the Egyptians and their subsequent redemption and journey to their great gift (that is, the Promised Land), draws a parallel to the Israel of God. We have been in bondage to sin, enslaved to alcoholism,. . .
Richard Ritenbaugh, acknowledging that it is tough to be a Christian, especially during a time when the United States Supreme Court, staffed by a majority of justices who have been given over to a reprobate mind, have deemed murder) the law of the land, ca. . .
John Ritenbaugh, while agreeing that philosophers may not be as well-known as movie stars, rock stars, or athletes, asserts that philosophers in academia have had a greater influence on our thoughts, as well as on the precarious turns our culture has taken. . .
This world is a horrible place. The planet on which we live along with more than seven billion other human begins is an evil, scary, terrible place. The facts are clear and obvious....
John Ritenbaugh, reflecting on Mike Adam's blog post "I miss America," warning that 34 precious freedoms have disappeared over the past 40 years which will never come back, marvels that this frightening erosion of freedom has taken place seemingl. . .
Richard Ritenbaugh, focusing on the concept of justice, asserts that real justice with fairness and equity (at least in the human sphere) is becoming rare. Divine justice, on the other hand, because Christ died for our sins, leans toward kindness and mercy. . .
John Ritenbaugh, reflecting upon the WWJD (What Would Jesus do?) slogan used by mainline Mainline Protestants, indicated that not much can be known about what He looked like, when He was born, and how He would react because of lack of information or blatan. . .
John Ritenbaugh, reflecting on Sir Isaac Newton's famous theorem, the "First Law of Motion: When viewed in an inertial reference frame, an object either remains at rest or continues to move at a constant velocity, unless acted upon by an external forc. . .
John Ritenbaugh, illustrating the tragic state of pastors withdrawing from their responsibility of preaching God's unadulterated word, plays a recording of a spoof from an Australian comedy show, mocking the politically correct pastors who may water down t. . .
John Ritenbaugh, continuing his commentary entitled "A Government to Fear," reiterates that the secular-progressives have had great success demanding that the civil courts rebuke people acting on matters of conscience, while at the same time they. . .
Richard Ritenbaugh, describing the development of the Feminist movement from its beginning in England, France, and later in the United States, suggests that the strident demands for abortion and in-your-face demands for 'equality' have led to high degree o. . .
Martin Collins, reiterating that God's sovereignty is a major theme in the book of Daniel, reminds us that if we submit unconditionally to His sovereignty, we have a win-win situation- even when initially, it looks bleak and hopeless. After Nebuchadnezzar'. . .
Over the past five decades, Christians have regarded the religious landscape of America with dismay, seeing their freedom to worship as their consciences dictate steadily decline. Richard Ritenbaugh cites numerous recent examples of First Amendment infring. . .
Martin Collins, reflecting on an advertisement in which a slick, liberal actor endorsed the concept of pro-choice (murder of the unborn) while making fun of the pro-life concept, states that during the past 40 years, the American people have murdered 54 mi. . .
The latest abomination to come down the medical-ethics pike is the February 23, 2012, publication of "After-birth abortion: why should the baby live?" in the Journal of Medical Ethics. ...
John Reid, anticipating the pressure to conform and compromise placed on God's called-out ones in the coming years, admonishes all of us, that though we may feel worn out, we will ultimately prevail in the end. If the beast power succeeds in revising the c. . .
The serious Christian looks on this ever-declining world—a world that reflects the rebellious, anti-God attitudes of Satan the Devil—and wonders how anyone can truly live by faith. Some may even begin to doubt that God is in control of events h. . .
The sixth commandment, forbidding murder, is rare among the Ten Commandments in that a clear and short line can be drawn between its commission and its horrible consequences. Yet, as John Ritenbaugh shows, some people—even nominal Christians—fi. . .
John Ritenbaugh reiterates that demography is destiny. Population trends become reliable trends of future national consequences. Population declines in Russia have lead President Vladimir Putin to propose stipends to couples for having children. Japan's po. . .
The fact of a Second Exodus that will far eclipse the Exodus from Egypt is generally understood by Bible students. The timing of this great migration, however, is more elusive. David Grabbe points out the Scriptural markers that narrow the time frame to a . . .
January 22, 2006, marked the 33rd anniversary of the United States Supreme Court's decision on Roe v. Wade, which made the killing of unborn children a legal right. ...
A few weeks ago, a local talk-show host, self-described as "an aging hippie," remarked that he believed that in most matters one can find "the truth somewhere in the middle. ...
With populations around the world in decline, how will governments and businesses maintain the present standard of living? Charles Whitaker reveals that their solution, hinted at in the sudden surge in biotechnology, resides in technology discovering a bra. . .
"Stats and Sin: Measuring Peoples' Morals" compares Canada and the United States in terms of morality, particularly regarding marriage and abortion. Using various statistics, Charles Whitaker illustrates how immoral beliefs ultimately produce destructive r. . .
The third Asian demographic phenomenon highlighted by Nicholas Eberstadt (“Power and Population in Asia,” Policy Review, February/March 2004, pp. ...
What are the causes—moral, social, and technological—behind the new demographic realities? Perhaps more importantly, what will be their consequences? Charles Whitaker spotlights the value of children to society—one that is increasingly ig. . .
John Ritenbaugh, reflecting that one perennial theme of the major and minor prophets is the deplorable faithlessness of Israel, depicted as a fickle, spoiled, pampered, well-dressed streetwalker, suggests that the day of Israel's calamity is right upon the. . .
Every society has multiple generations living at the same time, and the way they interact has a tremendous impact on culture and events. David Grabbe examines what forecasters see on the horizon from a generational perspective.
New technologies may potentially change the very definition of motherhood, as a typically American form of "consumer-driven . . . eugenics" develops. Building "designer babies" could become big business. Yet, warns Charles Whitaker, bioethicists offer litt. . .
Economists speak of the "law of unintended consequences." A person's actions can have consequences that are not anticipated, or unintended. Indeed, the consequences of our actions can turn out to be precisely the opposite of what we intended. ...
As this grand experiment we call America continues its descent into disorder, it may be instructive to examine some of the ingredients that are contributing to the national meltdown. ...
Even before Isaac Newton wrote down his observations about gravity, people had a pretty good working knowledge of the principle. ...
News, events, and trends from the perspective of biblical prophecy for July 2004. "Now Playing: Religious Persecution in Canada"
John Ritenbaugh cautions that most religious-professing people (including many members of the greater church of God) have not used the Word of God as their standard of morality and conduct, but instead are allowing society and culture to shape their attitu. . .
John Ritenbaugh, focusing upon an official poll administered by the Vatican, reveals that throughout the so-called Christian world, militant atheism may be decreasing, but religious indifference (or prudent agnosticism) is also increasing at even a more dr. . .
There is a new "ism" about—speciesism. ...
Statistics show that the more education an American citizen has, the more likely he will support such human perversions as abortion and homosexuality. ...
If there is calamity in a city, will not the LORD have done it? (Amos 3:6) ...
Richard Ritenbaugh, in reflecting upon biblically ordained marriage roles, realizes they are at odds or in conflict with cultural expectations, especially the influences of radical feminism and postmodernism, which viciously militate against the truths of . . .
The September 11 bombings were certainly tragic and terrible. Some have since asked, "Was God involved? Is He to blame?" John Ritenbaugh soberly answers some of these tough questions, concluding that God certainly allowed them to occur for our ultimate and. . .
What did Jesus mean when He said the end time would be like the days of Noah? Did He mean that the last days would be violent and corrupt, or that the last days would come suddenly on an unsuspecting world? Amazingly, the waning years of this century fulfi. . .
The commandment against murder is the one most universally followed by man. But Jesus shows there is much more behind it than merely taking another's life.
The Ten Commandments open with the most important, the one that puts our relationship with God in its proper perspective. John Ritenbaugh explains this simple but vital command.
In this keynote address of the 1995 Feast of Tabernacles, John Ritenbaugh asserts that because cultural restraints which once held human nature in check have been removed, vile human nature has waxed increasingly more corrupt and depraved, approaching cond. . .
John Ritenbaugh shows that God has set a pattern of separating people from the world, making a covenant with them, and enabling them to be a blessing to others as an example of faithfulness and obedience to the covenant. Because of Israel's unfaithfulness . . .
Solomon uses the analogy of burning oneself to describe sinning. "Can a man take fire to his bosom, and his clothes not be burned? Can one walk on hot coals, and his feet not be seared?" John Reid explains.
The position of the Church of the Great God on the subject of abortion. Counters some of the major arguments used by pro-abortionists.
John Ritenbaugh warns us that in our relationship with God, we must emphasize principle over pragmatism, because pragmatism inevitably leads to idolatry. Jeroboam, in setting idolatrous shrines and festivals at Dan and Bethel, appealed to the carnal desire. . .
An early statement by the Church of the Great God on abortion, focusing on the term "viability" as used by pro-abortion advocates.