An early statement by the Church of the Great God on abortion, focusing on the term "viability" as used by pro-abortion advocates.
Within the past eighteen months, at least three major medical associations in the United Kingdom have voted to support liberalized abortion policies—to the extent of "opening up abortion throughout pregnancy for any reason." John Ritenbaugh gathers e. . .
The latest abomination to come down the medical-ethics pike is the February 23, 2012, publication of "After-birth abortion: why should the baby live?" in the Journal of Medical Ethics. ...
January 22, 2006, marked the 33rd anniversary of the United States Supreme Court's decision on Roe v. Wade, which made the killing of unborn children a legal right. ...
Recently, nine states have passed legislation to restrict abortion. An equal number of states have removed all rights of the fetus, even up to birth.
In America, about forty million children have been aborted since the Roe v. Wade decision. Had they not been aborted, many would be living—and voting—today.
Over the past five decades, Christians have regarded the religious landscape of America with dismay, seeing their freedom to worship as their consciences dictate steadily decline. Richard Ritenbaugh cites numerous recent examples of First Amendment infring. . .
John Ritenbaugh reiterates that, although the American Constitution, ratified over 225 years ago, was based on the necessity of retaining a knowledge of God and His Laws, America has been in a moral freefall from the time it had become involved in the Worl. . .
The media bears responsibility for our downward spiral through marginalizing the conservative majority. It presents a warped reality, and gradually makes it stick.
When pastors abandon their responsibility to uphold God's Law, government steps in to fill the gap, basing its decisions on humanism rather than true morality.
John Ritenbaugh, reiterating that, after a behavior or habit has been established, it is difficult to change, points out that Muriel Beadle would add that it is impossible to change. This truism underscores the importance of early childhood training. The b. . .
John Ritenbaugh, continuing his commentary entitled "A Government to Fear," reiterates that the secular-progressives have had great success demanding that the civil courts rebuke people acting on matters of conscience, while at the same time they. . .
John Ritenbaugh, reflecting on a recent conversation between family members, has come to the conclusion that many individuals in the world, informed only by the state-controlled networks ABC, NBC, CNN and CBS, know absolutely nothing concerning the truth a. . .
John Ritenbaugh defines political correctness as a savage war on truth, in which a gullible public is persuaded to dismiss evidence people witness with their own eyes, replacing it with a false, delusional narrative. Inordinately fearful individuals, those. . .
John Ritenbaugh, reflecting on an article in Christianity Today which suggests that American Christians are becoming increasingly confused about whether abortion is equivalent to murder, concludes that we live in a moral garbage dump, every bit as vile as . . .
'Righteous' Lot represents those who become accustomed to the sin around them, progressively searing their consciences, similar to spiritual neuropathy.
Richard Ritenbaugh, acknowledging the chasm between the Creationist Christian community and the science-evolution establishment, proclaims that the liberal media consistently portrays conservatives and Christians as "science deniers," castigating. . .
During Amos' day, people were busy making money, being entertained, and practicing their religion. But God was also busy—sending famines, droughts, and epidemics.
John Ritenbaugh, lamenting that the course that America is taking has destroyed her virtue, claims that breaking the first commandment is the worst sin because its violation is the epitome of self-centeredness, putting the self before God, the most blatant. . .
Solomon uses the analogy of taking fire to his bosom or walking on hot coals to describe sinning. In particular, he warns against sexual sins.
Gravity is but one of the many natural laws. These cause-and-effect principles operate continuously in our lives. We either comply, or we suffer the consequences.
Teachers of higher education choose to ignore proofs of the existence and sovereignty of God, instead embracing and promoting unsubstantiated assertions.
John Ritenbaugh, in his keynote "Handwriting on the Wall" message, based on Daniel 5:1-5, issues a stark warning of dire events to befall the Israelitish nations, predicting a truly menacing time when the leftist, 'progressive' powers that curren. . .
Jesus Christ did not preach collective salvation and did not remove the responsibility from any of us for overcoming or qualifying for His kingdom.
Richard Ritenbaugh, analyzing the news about the open position on the Supreme Court, suggests that the upcoming appointment could possibly tilt the court in favor of conservatives for the first time in decades. Senator Orrin Hatch's hint that Amy Coney Bar. . .
A few weeks ago, a local talk-show host, self-described as "an aging hippie," remarked that he believed that in most matters one can find "the truth somewhere in the middle. ...
News, events, and trends from the perspective of biblical prophecy for July 2004. "Now Playing: Religious Persecution in Canada"
Moral legislation over the years has steadily eroded because antinomian liberal leaders, claiming that morality cannot be legislated, have rejected biblical standards of morality in favor of personal choice or private morality. Ironically, they, like many . . .
John Ritenbaugh reiterates that political correctness is a kind of programmed conditioning, undertaken by leftist 'liberal' 'progressives' to convince people to override their common sense and the evidence of their five senses, coercing gullible people to . . .
John Ritenbaugh, while agreeing that philosophers may not be as well-known as movie stars, rock stars, or athletes, asserts that philosophers in academia have had a greater influence on our thoughts, as well as on the precarious turns our culture has taken. . .
The position of the Church of the Great God on the subject of abortion. Counters some of the major arguments used by pro-abortionists.
John Ritenbaugh reiterates that demography is destiny. Population trends become reliable trends of future national consequences. Population declines in Russia have lead President Vladimir Putin to propose stipends to couples for having children. Japan's po. . .
The third Asian demographic phenomenon highlighted by Nicholas Eberstadt ("Power and Population in Asia," Policy Review, February/March 2004, pp. ...
Kim Myers, observing the worsening moral, economic, political, and cultural climate in America, speculates that the time when the offspring of Jacob are going to pay the piper is rapidly closing in. With a national debt of 23 trillion dollars, far larger t. . .
With populations around the world in decline, how will governments and businesses maintain the present standard of living? Charles Whitaker reveals that their solution, hinted at in the sudden surge in biotechnology, resides in technology discovering a bra. . .
John Ritenbaugh, reflecting on the false teachings seeping into the Corinthian congregation, submits that the ministers may not have introduced false concepts, but the membership, steeped in worldly philosophy, thoroughly twisted and misapplied the message. . .
What are the causes—moral, social, and technological—behind the new demographic realities? Perhaps more importantly, what will be their consequences? Charles Whitaker spotlights the value of children to society—one that is increasingly ig. . .
In 'The Liberal Media Industrial Complex', Mark Dice exposes the media moguls' plans to commandeer the narrative of every branch of the media.
Richard Ritenbaugh, examining the current version of the Declaration of Geneva, as adopted in 2017 by the World Medical Association (WMA) General Assembly, compares the philosophy of this document with two of its predecessors: 1.) the Hippocratic Oath and . . .
Mike Ford, describing a picture of a fox hiding in the middle of a group of bloodhounds, with the caption, "When in trouble, try to blend in," compares this picture to the results of a Barna poll stating that 59% of 'Christians' do not believe in Satan. Ho. . .
Radical feminism has tried to empower one gender by disabling and marginalizing the other gender, creating a pathological, dysfunctional society.
Richard Ritenbaugh, acknowledging that it is tough to be a Christian, especially during a time when the United States Supreme Court, staffed by a majority of justices who have been given over to a reprobate mind, have deemed murder) the law of the land, ca. . .
When Jesus said the end time would be like the days of Noah, did He mean that the last days would be violent and corrupt, or that they would come suddenly?
Despite having served mankind well for millennia, marriage is crumbling under a three-pronged attack. Marriage is vital to understanding God's purpose.
In this keynote address of the 1995 Feast of Tabernacles, John Ritenbaugh asserts that because cultural restraints which once held human nature in check have been removed, vile human nature has waxed increasingly more corrupt and depraved, approaching cond. . .
Post-abortion mothers experience guilt, anxiety, sexual dysfunction, and even suicide. The mental health of the immediate and extended family also degenerates.
John Ritenbaugh, reflecting on Sir Isaac Newton's famous theorem, the "First Law of Motion: When viewed in an inertial reference frame, an object either remains at rest or continues to move at a constant velocity, unless acted upon by an external forc. . .
John Ritenbaugh cautions that most religious-professing people (including many members of the greater church of God) have not used the Word of God as their standard of morality and conduct, but instead are allowing society and culture to shape their attitu. . .
John Ritenbaugh, reflecting on Mike Adam's blog post "I miss America," warning that 34 precious freedoms have disappeared over the past 40 years which will never come back, marvels that this frightening erosion of freedom has taken place seemingl. . .
John Ritenbaugh, focusing on "Persecution: Israelitish Style," suggests that the kind of persecution practiced in Israelitish nations is more psychological than physical, but just as brutal in its own way. Candidates at the 2012 Democratic Nation. . .
As a nation, we have rejected wisdom in favor of foolishness, bringing about major calamities: famines, pestilence, earthquakes, cosmic disturbances.
Richard Ritenbaugh, reminding us that we have a perennial mandate to examine ourselves, warns that the cesspool of this world's culture is deep and getting deeper. Even though the world is waxing progressively worse, many of us live in a comparatively safe. . .
Paul urges Euodia and Syntyche to follow the example of Christ rather than placing their desire to be right over unity. Godly leadership follows submission.
Charles Whitaker, reflecting upon the faithful patriarchs who kept God's laws and statutes, passing these traditions and values down from grandparent to grandchild, focuses upon a vital element called transgenerational stability. Grandparents (the older ge. . .
With the hubris that comes from money, power, and boredom, Americans are trying to outdo the ancient Romans for spectacle and perversion.
The commandment against murder is the one most universally followed by man. But Jesus shows there is much more behind it than merely taking another's life.
John Reid, reflecting upon the plethora of stresses in today's society, observes that the saints are being incrementally worn down by evil societal pressures. Perversions are looked upon as the norm and morality as the perversion. The Feast of Tabernacles . . .