God equates belittling His signs with rejecting Him. The signs of the weekly and annual Sabbaths are emphasized by God, but commonly cast aside by men.
Martin Collins, continuing the series on the awakening of guilt in Joseph brothers, focuses on a message by Rabbi Daniel Lapin, who proclaimed that Moses never just said, "Let my people go" The second part of this request was "that they can . . .
Nothing and no one can thwart God's purposes. We need to develop the faith to yield and conform to His will as clay in the potter's hands.
Jesus explains that the truth is the only thing that will set us free. A major player in our lives or spiritual journey is the truth and how we use it.
That God is sovereign means that He IS God, the absolute governor of all things. This has profound implications for us: It means He chooses goodness or severity.
John Ritenbaugh, cuing in Romans 11:26, which states that the calling of God is irrevocable and eventually the vast majority of Israel will be saved, suggests that the conversion of the Gentiles is part of God's plan to bring maximum conversion. As God's c. . .
Jesus yielded His Spirit to the Father, indicating that God had not forsaken Him, but accepted Him after He became a substitutionary sacrifice for our sins.
We may be going through a period of hopelessness, but must believe that all things work together for those who believe and are called for His purpose.
Conversion is a lifelong process in which we endeavor to see things as God does. We must understand and act on the fact that God is deeply involved with us.
The fundamental reason that God gives for the Feast of Unleavened Bread is to remember His deliverance. He delivered Israel physically, but us spiritually.
John Ritenbaugh recounts the recent upheavals with the power outages, the tornados and violent storms in the southeast, as well as the frightening cyber-storm on the Amazon server which almost obliterated the entirety of our electronic data. All of these a. . .
How many times has God delivered by a way we never expected? Moses was probably ignorant of how God would save Israel, but he had the faith that He would!
Does God protect His people even today? Indeed, God's arm has not been shortened!
If we overlook God's deliverance or neglect the eating of unleavened bread, we will be unable to perform the putting away of sin that God requires.
We eat unleavened bread because of what God has done, not what we have done. Eating unleavened bread symbolizes following God and displacing sin.
The Feast of Unleavened Bread signifies far more than the avoidance of leavening. Our focus needs to be on God's management of the process of deliverance.
It is self-glorifying to focus more on our own efforts in overcoming—which are necessary—than on by whose strength those efforts will succeed.
Ryan McClure, acknowledging that we are about to enter another Spring holy day cycle, urges us to probe into the deeper meaning of these days more than we have previously, reminding us that God's wisdom is unsearchable. We discover that Jesus Christ's sacr. . .
Unleavened bread serves as a memorial of God's deliverance from the bondage of sin. We must realize that our part of the salvation process is to follow God.
More space is devoted to the reign of Hezekiah than any other king, in part because of his example of repentance after the news of his impending death.
Egypt is not directly a symbol of sin, but instead the world. The Days of Unleavened Bread symbolize what God did for us, not what we did by our own power.
We sometimes mistake faith for certainty about God's will. However, faith is not knowing what God will do in a situation but trusting Him to do what is best for us.
Why do we deleaven our homes? When should we do it? Who should do it? This article answers all these questions and more!
All God's shepherds are mortal men, guilty of sin, including Moses. Despite that, God backed them up because they faithfully followed His leadership.
Redemption is useless to mortal beings without God's gift of eternal life (I Corinthians 15:19), which God made possible through Christ's resurrection.
We keep Unleavened Bread because of what God did to bring us out of sin (typified by Egypt). While God compels us to make choices, He is with us all the way.
Martin Collins expounds upon biblical accounts of escape and rescue, including the Exodus, the account of Jacob and Laban, Noah and his family, the miraculous escapes and rescue of David, the harrowing escapes of the Apostle Paul and Jesus, and the escape . . .
We frequently perceive characters in books as one-dimensional, and if we are an imaginative and comprehensive reader, perhaps in two dimensions. ...
Ryan McClure, drawing parallels between the Exodus of Israel and our spiritual conversion, points out that God shows transparency of His intentions to test us in order to see what is in our hearts (Deuteronomy 8:1-5). The Lord revealed to Moses His intenti. . .
Martin Collins, focusing upon the poetic prayer-song at the end of Habakkuk 3, concludes that this passage is one of the most inspiring parts of God's Word. The moving prayer-song, asking God to revive His work in the midst of years, and to temper judgment. . .
Israel experienced a type of baptism in passing through the Red Sea on the last day of Unleavened Bread. Baptism symbolizes death, burial, and resurrection.
Charles Whitaker, acknowledging that evil change agents have threatened to destroy society as we know it, suggests that these nefarious forces are no longer on the fringe, but receive widespread support from political parties, banks, and judges. These agen. . .
Because Jesus is God's Son, we can avoid the rod of His anger by paying respect with worshipful awe. We must know both His instruction and Him personally.
Christian freedom has nothing to do with location or circumstance but how we think. By imbibing on God's Word, we will incrementally displace our carnality.
Fear and anxiety are normal human emotions. But through changing our focus from earthly to heavenly things, we can rise above the concerns, remembering Who is with us.
Richard Ritenbaugh, reflecting upon the end-time proclivity of "running to and fro" like so many ants, concludes that this life's rushed tempo is not something of God. He did not intend for us to live in such a fast-paced, stress-filled world. We. . .
Richard Ritenbaugh, citing Charles Hughes Smith's pronouncement that the entire status quo is a fraud, emphasizes that the entire western society seems to be invested in corruption and fraud, even as society as a whole is plunging off a precipitous cliff. . . .
Clyde Finklea, acknowledging that life is full of good and bad times, directs us to learn the lesson of Ecclesiastes 7:13-14, to rejoice when times are good and to reflect soberly when times are bad, realizing that adversity or suffering is a tool that God. . .
In this message on God's promises of protection and healing, Richard Ritenbaugh identifies several conditions for receiving them, including God's sovereignty, God's purpose, and one's level of growth. A way to see things "God's way" involves repl. . .
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